Philippians 2:10 kjv
That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth;
Philippians 2:10 nkjv
that at the name of Jesus every knee should bow, of those in heaven, and of those on earth, and of those under the earth,
Philippians 2:10 niv
that at the name of Jesus every knee should bow, in heaven and on earth and under the earth,
Philippians 2:10 esv
so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth,
Philippians 2:10 nlt
that at the name of Jesus every knee should bow,
in heaven and on earth and under the earth,
Philippians 2 10 Cross References
Verse | Text | Reference |
---|---|---|
Isa 45:23 | By myself I have sworn; ... To me every knee shall bow... | Original prophecy concerning YHWH's universal dominion, applied to Jesus. |
Rom 14:11 | For it is written, “As I live, says the Lord, every knee shall bow to me..." | Quoting Isa 45:23, reinforcing universal submission. |
Psa 8:6 | You made him ruler over the works of your hands; you put everything under his feet... | Foreshadows Christ's dominion over creation. |
Matt 28:18 | All authority in heaven and on earth has been given to me. | Jesus declares His universal authority. |
John 5:23 | that all may honor the Son just as they honor the Father... | Affirming Jesus deserves divine honor and worship. |
Acts 2:36 | ...God has made this Jesus, whom you crucified, both Lord and Christ. | Declaration of Jesus' exalted status as Lord. |
Acts 10:43 | To him all the prophets witness that through His name everyone who believes... | Power and authority associated with His name. |
Eph 1:20-22 | God raised Him from the dead and seated Him at His right hand... far above all rule and authority... all things under His feet... | Christ's supreme exaltation above all powers. |
Col 1:16 | For in Him all things were created: things in heaven and on earth, visible and invisible... | Christ's pre-eminence and creative work, the basis for submission. |
Col 1:18 | He is the head of the body, the church; He is the beginning... firstborn from among the dead... | Christ's headship over creation and church. |
Heb 1:6 | And again, when God brings His firstborn into the world, He says, “Let all God’s angels worship Him.” | Angels worshiping Christ upon His re-entry into the world. |
1 Pet 3:22 | Christ has gone into heaven and is at God's right hand—with angels, authorities and powers in submission to him. | Angels and authorities subjected to Christ. |
Rev 5:13 | Then I heard every creature in heaven and on earth and under the earth and on the sea... "To him who sits on the throne and to the Lamb be praise and honor..." | Universal praise to God and the Lamb, mirroring Phil 2:10-11. |
Rev 11:15 | ...The kingdom of the world has become the kingdom of our Lord and of His Messiah... | Prophecy of Christ's ultimate earthly reign. |
1 Cor 15:27-28 | For he "has put everything under his feet." Now when it says that "everything" has been put under him... | Discusses Christ's dominion and future ultimate submission to God the Father. |
Dan 7:14 | He was given authority, glory and sovereign power; all nations and peoples of every language worshiped him... | Prophetic vision of the Son of Man receiving universal dominion. |
Zech 14:9 | The Lord will be king over the whole earth; in that day there will be one Lord, and his name the only name. | Prophecy of YHWH's future universal kingship, fulfilled in Christ. |
Psa 72:11 | All kings will bow down to him and all nations will serve him. | Royal psalm foreshadowing Christ's universal kingship. |
Psa 96:9 | Worship the Lord in the splendor of his holiness; tremble before him, all the earth. | Call for universal reverence to the Lord. |
Phil 2:6-8 | Christ Jesus... emptied himself... became obedient to death—even death on a cross. | The prior verses explaining Christ's humiliation leading to exaltation. |
Phil 2:9 | Therefore God exalted him to the highest place and gave him the name that is above every name... | The immediate preceding verse, stating God's exaltation of Jesus. |
Phil 2:11 | ...every tongue acknowledge that Jesus Christ is Lord, to the glory of God the Father. | The culmination of the homage, spoken confession. |
Philippians 2 verses
Philippians 2 10 Meaning
Philippians 2:10 declares the universal homage and submission that every created being will render to Jesus Christ. Following His ultimate self-emptying and obedient death on the cross, God highly exalted Him, bestowing upon Him supreme authority. This verse specifies the result: every entity, whether in heavenly realms, on the earth, or in the unseen world below, will bow their knee, acknowledging His supreme Lordship and unique identity. This act signifies ultimate worship, allegiance, and recognition of His sovereign dominion over all creation.
Philippians 2 10 Context
Philippians 2:10 is a pivotal statement within the profoundly theological "Christ Hymn" (Philippians 2:5-11), which describes the incredible condescension and subsequent exaltation of Jesus Christ. Paul introduces this hymn to encourage humility, unity, and self-sacrificial love among the Philippian believers, urging them to have the "same mindset" as Christ. The hymn begins by detailing Christ's pre-existence and divine nature (2:6), His voluntary self-emptying (κένωσις, kenosis), taking the form of a servant (2:7), and His ultimate obedience to death, even on a cross (2:8). Because of this profound humility and obedience, God the Father supremely exalted Him (2:9), giving Him the "name that is above every name."
Verse 10 then details the cosmic scope of this exaltation: the universe's ultimate, inevitable acknowledgment of Jesus' supreme Lordship. It directly confronts the prevailing Roman Imperial Cult in Philippi, where Caesar was worshipped as "Lord." Paul subtly yet powerfully redirects that allegiance to Jesus, proclaiming Him as the true, cosmic Lord. The language echoes Isaiah 45:23, a declaration of YHWH's sole sovereignty, directly attributing that divine prerogative to Jesus, thus implying His full deity within a monotheistic framework and serving as a strong polemic against polytheistic or Caesar-worshiping beliefs.
Philippians 2 10 Word analysis
- that (ἵνα - hina): A purpose or result clause. This signals the divine intent behind God's exaltation of Jesus Christ – to bring about this universal recognition and submission. It is not merely a consequence, but a destined outcome planned by God.
- at the name (ἐν τῷ ὀνόματι - en tō onomati): The "name" (ὄνομα - onoma) here transcends a mere label. It encapsulates Jesus' person, His essential character, His authority, power, and glory, especially the "name above every name" mentioned in Phil 2:9. "At" or "in" (ἐν - en) implies by virtue of or in the sphere of this exalted authority and identity. It is homage to the very essence of who Jesus is, as revealed in His title "Lord."
- of Jesus (Ἰησοῦ - Iēsou): This specificity is crucial. It connects the cosmic Lord to the historical, incarnate Jesus, who emptied Himself and suffered on the cross. It affirms that the One who experienced profound humiliation is the same One now supremely exalted.
- every (πᾶν - pan): Absolutely inclusive. This adverbial use of pas leaves no room for exception, underscoring the universal nature of the submission to come.
- knee (γόνυ - gony): A metonymy representing the entire person. The physical act of kneeling signifies deep respect, profound reverence, total submission, and adoration, implying a worshipful posture. It can be voluntary and joyous for believers, or compelled for those who resisted.
- should bow (κάμψῃ - kampsē): A deliberative subjunctive verb. It expresses the divinely appointed necessity and future certainty of this act of bowing. It is the destined and inescapable outcome of Christ's exaltation.
- in heaven (ἐπουρανίων - epouraniōn): Refers to all celestial beings – angels, archangels, powers, and spiritual authorities in heavenly realms (Col 1:16, Eph 1:21).
- and on earth (ἐπιγείων - epigeiōn): Refers to all human beings, all nations, and all earthly creation (animate and inanimate).
- and under the earth (καταχθονίων - katachthoniōn): Refers to the deceased, those in the underworld (Hades/Sheol), and possibly evil spiritual entities confined there (Rev 5:13, Psa 8:6).
- "at the name of Jesus": This phrase ties directly into Phil 2:9, highlighting that God has conferred an unparalleled, ultimate authority upon Jesus Christ. The "name" here embodies His very being and dominion. The act of bowing is fundamentally in response to His inherent authority.
- "every knee should bow": This expresses an ultimate, unavoidable reality. It signifies complete, unreserved submission from every corner of existence. The use of "every" followed by the singular "knee" emphasizes the individual and personal nature of this universal acknowledgment.
- "in heaven and on earth and under the earth": This is a common tripartite expression in ancient cosmology, serving as a comprehensive figure of speech meaning "everywhere," "the entire cosmos," or "all of creation without exception." It ensures no realm or type of being escapes the encompassing sovereignty of Jesus Christ.
Philippians 2 10 Bonus section
- Trinitarian Implication: Paul’s application of Isaiah 45:23, originally a declaration of YHWH’s unique identity, directly to Jesus in Philippians 2:10-11 strongly implies Jesus' divine nature and His co-equality with God the Father. God exalts Jesus to a position where He receives worship previously attributed solely to YHWH, aligning Him intimately with divine identity and authority without collapsing the distinct persons of the Godhead.
- Eschatological Certainty: While believers currently acknowledge Jesus as Lord, this verse points to a definitive, future eschatological event when this universal bowing will be fully realized and outwardly manifest. It is a prophetic guarantee that Christ’s triumph and rule will be universally confessed.
- Worship Theology: This verse provides a powerful theological mandate and basis for the church's worship of Jesus Christ. The church anticipates and participates in the universal reverence due to Christ, worshipping Him as Lord even now, ahead of its ultimate, universal expression.
Philippians 2 10 Commentary
Philippians 2:10 is the universal declaration of Jesus Christ's ultimate authority, flowing directly from God's act of exaltation described in the preceding verse. It transcends mere recognition to demand profound worship and submission. This bowing of every knee signifies that Jesus' Lordship is not limited to humanity or a specific domain, but extends across the entire cosmos – celestial beings, human inhabitants, and those in the unseen, infernal realms will all undeniably acknowledge Him as supreme. This act of reverence can be either a willing and joyful adoration for believers, or a compelled, undeniable acknowledgment by those who previously resisted. It forms the foundation for Christ's glorious future reign and reassures believers of His ultimate victory and undisputed sovereignty. The verse firmly grounds the call for humility and unity in the church on the cosmic, overarching authority of Christ Himself.