Philemon 1:15 kjv
For perhaps he therefore departed for a season, that thou shouldest receive him for ever;
Philemon 1:15 nkjv
For perhaps he departed for a while for this purpose, that you might receive him forever,
Philemon 1:15 niv
Perhaps the reason he was separated from you for a little while was that you might have him back forever?
Philemon 1:15 esv
For this perhaps is why he was parted from you for a while, that you might have him back forever,
Philemon 1:15 nlt
It seems you lost Onesimus for a little while so that you could have him back forever.
Philemon 1 15 Cross References
Verse | Text | Reference |
---|---|---|
Gen 50:20 | As for you, you meant evil against me, but God meant it for good... | Divine providence turns evil to good. |
Rom 8:28 | And we know that in all things God works for the good of those who love Him... | God's overarching purpose in all circumstances. |
Psa 76:10 | Surely the wrath of man shall praise You... | God uses even human folly for His glory. |
Pro 16:9 | A man’s heart plans his way, but the LORD directs his steps. | God's sovereignty over human intentions. |
2 Cor 5:17 | Therefore, if anyone is in Christ, he is a new creation... | Onesimus's spiritual transformation. |
Gal 3:28 | There is neither Jew nor Gentile, neither slave nor free... | Equality and unity in Christ. |
Col 3:11 | where there is no Gentile or Jew, circumcised or uncircumcised, barbarian, Scythian, slave or free; but Christ is all, and in all. | Spiritual identity supersedes social status. |
Col 3:13 | bearing with one another and forgiving one another, if anyone has a complaint against another; just as the Lord forgave you, so also should you. | Theme of forgiveness and grace. |
Eph 4:32 | Be kind to one another, tender-hearted, forgiving each other, just as God in Christ also has forgiven you. | Forgiveness and brotherly love. |
Eph 6:5 | Bondservants, be obedient to those who are your masters... | Instructions for Christian slaves. |
Eph 6:9 | And masters, do the same things to them, giving up threatening... | Instructions for Christian masters. |
Col 3:22 | Bondservants, obey in all things your masters... | Practical application for Onesimus's return. |
Col 4:1 | Masters, grant your bondservants justice and fairness... | Practical application for Philemon's response. |
1 Pet 1:23 | for you have been born again, not of perishable seed but of imperishable... | Emphasis on eternal, spiritual rebirth. |
1 Cor 7:22 | For he who was called in the Lord as a slave is the Lord's freedman... | Spiritual freedom trumps social status. |
1 Tim 6:2 | Those who have believing masters must not be disrespectful... | Advice for believing servants with believing masters. |
Matt 18:21-22 | Then Peter came to Jesus and asked, “Lord, how many times shall I forgive my brother... Seventy-seven times.” | Forgiveness, even in challenging situations. |
Rom 12:10 | Be devoted to one another in brotherly love... | Fostering deep, loving relationships among believers. |
Heb 12:14 | Strive for peace with everyone, and for the holiness... | Emphasizes peaceful resolution and sanctification. |
Phlm 1:16 | no longer as a slave but more than a slave, a beloved brother... | Direct continuation and explanation of the "forever" relationship. |
Phil 2:2-4 | ...make my joy complete by being of the same mind, maintaining the same love, united in spirit, intent on one purpose. Do nothing from selfishness... | Christ-like humility and unity among believers. |
Gal 5:6 | ...but faith working through love. | Core principle of Christian conduct. |
Luke 15:32 | It was appropriate to celebrate and rejoice, for this brother of yours was dead and has come to life; he was lost and has been found. | Parable of the prodigal son echoes lost-found and reception. |
Heb 13:2 | Do not neglect to show hospitality to strangers, for by doing so some people have entertained angels without knowing it. | Emphasizes hospitality and welcoming others. |
1 Cor 16:15 | You know the household of Stephanas, that they are the firstfruits of Achaia, and that they have devoted themselves for ministry to the saints. | Examples of believers dedicated to service. |
Philemon 1 verses
Philemon 1 15 Meaning
Philemon 1:15 suggests that Onesimus's temporary departure from Philemon, though seemingly negative, was providentially allowed by God for a higher purpose: that Philemon might receive him back eternally. This eternal "receiving" transcends the former master-slave relationship, indicating Onesimus's return as a beloved brother in Christ, forever united by their shared faith, a far more profound and lasting bond than any temporal legal ownership.
Philemon 1 15 Context
The book of Philemon is a short, personal letter from the Apostle Paul, written during his imprisonment (likely in Rome), to Philemon, a wealthy Christian believer in Colossae. The central theme revolves around Onesimus, Philemon's runaway slave, who encountered Paul and became a Christian convert during Paul's incarceration. Onesimus, having served Paul during his imprisonment, is now being sent back to Philemon, not merely as a former runaway slave, but as a newfound brother in Christ. Philemon 1:15 appears amidst Paul's appeal for Philemon to receive Onesimus not as property that fled, but as a transformed individual, loved and cherished by Paul, and now, by implication, to be loved by Philemon. This verse offers a theological rationale for the entire situation, reframing a disruptive event into a divinely orchestrated purpose leading to a higher, spiritual outcome.
Philemon 1 15 Word analysis
- For (γὰρ - gar): A particle indicating explanation or reason. It connects this verse to the preceding thought, providing Paul's rationale for Onesimus's initial departure and his current return.
- perhaps (τάχα - tacha): This adverb conveys possibility or conjecture. Paul uses it with humility and tact, not asserting a definitive divine decree, but suggesting a providentially guided outcome. It respects Philemon's free will while hinting at God's larger design, allowing for divine purpose without explicitly demanding Philemon believe it.
- he was for this reason (διὰ τοῦτο - dia touto): This phrase indicates purpose or cause. It links Onesimus's temporary absence directly to the intended divine outcome Paul envisions, emphasizing that the separation was not aimless but part of a greater plan.
- separated (ἐχωρίσθη - echoristhē): An aorist passive verb, indicating that the separation happened to Onesimus, rather than him actively initiating it on his own. The passive voice subtly implies a divine agent behind the separation, turning a runaway act into a "leaving by divine allowance" or even "divine arrangement." It hints at God's providential hand at work, transforming a potentially sinful act (Onesimus's fleeing) into something purposeful.
- from you (ἀπὸ σοῦ - apo sou): Clearly identifies Philemon as the one from whom Onesimus was separated.
- for a while (πρὸς ὥραν - pros hōran): This phrase signifies a temporary, brief period. It contrasts sharply with "forever" later in the verse. Paul emphasizes the transience of the physical separation, setting the stage for the enduring nature of their spiritual reunion. It diminishes the magnitude of the "loss" and highlights the briefness of the human inconvenience versus the eternality of God's blessing.
- that (ἵνα - hina): A conjunction introducing a purpose clause. It indicates the divine intent or goal behind the separation.
- you might receive (αὐτὸν ἀπέχῃς - auton apechēs): The verb apechēs can mean "to receive in full," "to hold onto," or "to keep." Here, it signifies a complete and lasting acquisition or welcome of Onesimus. It moves beyond merely getting a slave back; it implies a full spiritual reception and enduring possession in a new sense. It emphasizes a reception that is deeper and more permanent than his prior service.
- him (αὐτὸν - auton): Refers to Onesimus.
- forever (αἰώνιον - aiōnion): This adjective means "eternal," "everlasting," or "perpetual." It stands in stark contrast to "for a while." It transforms the nature of their relationship from a temporal, master-slave bond into an unending spiritual brotherhood. Onesimus is not merely returning as a slave who will eventually die, but as a brother in Christ, sharing in eternal life with Philemon.
Word-group analysis:
- "For perhaps he was for this reason separated from you for a while": This phrase reframes Onesimus's flight not as an unfortunate or rebellious act, but as a divinely permitted and purposed temporary absence. Paul suggests that God allowed or even orchestrated this separation to bring about a greater good, highlighting God's sovereignty over human circumstances. It minimizes Philemon's grievance by suggesting a larger divine narrative at play.
- "that you might receive him forever": This presents the glorious outcome of God's providence. The "forever" signifies the transformative nature of their new relationship in Christ. Onesimus's return is not merely the return of property, but the homecoming of a spiritual family member, bound by an eternal bond of faith and brotherhood, far superior to their former earthly connection. This eternal bond implies deep love, shared faith, and enduring spiritual companionship.
Philemon 1 15 Bonus section
- God's Sovereignty Over Sin: This verse subtly suggests that even sinful human actions (Onesimus running away) can be woven into God's sovereign plan to achieve a greater good, without condoning the sin itself. It illustrates that God works "in all things," not just the good or righteous ones.
- Transformative Grace: The passage showcases how Christian fellowship and brotherhood transcend and redefine societal norms like slavery. It’s a testament to the Gospel's power to elevate and unite individuals regardless of their social standing, replacing earthly distinctions with eternal spiritual identity.
- Paul's Diplomatic Skill: Paul's phrasing, especially the word "perhaps," demonstrates incredible pastoral tact. He doesn't command Philemon, but appeals to his spiritual understanding, gently guiding him towards seeing God's hand in a difficult situation and embracing the implications of Christian love and forgiveness.
- Spiritual Riches vs. Earthly Possessions: The verse highlights a Christian worldview that values spiritual, eternal relationships far above temporal, material possessions or legal rights. Losing a slave "for a while" is incomparable to gaining a brother "forever."
Philemon 1 15 Commentary
Philemon 1:15 is a profound statement on divine providence and the transformative power of the Gospel. What appeared to be a detrimental, perhaps even rebellious, act—Onesimus fleeing his master—Paul presents as an instrument in God's hands. The "temporary separation" (for a while) served as the catalyst for Onesimus to encounter Paul, be converted, and ultimately return to Philemon not as a runaway slave, but as a redeemed brother in Christ. The pivotal word is "forever." Their prior master-slave relationship was finite and legalistic; their new bond, forged in Christ, is eternal and spiritual. This divine re-framing encourages Philemon to view the situation not with bitterness over a loss, but with joy over an eternal gain. It’s a testament to how God uses even our imperfections and challenges for His redemptive purposes, turning an earthly loss into an everlasting spiritual treasure, changing the nature of reception from legal possession to beloved companionship.