Philemon 1:14 kjv
But without thy mind would I do nothing; that thy benefit should not be as it were of necessity, but willingly.
Philemon 1:14 nkjv
But without your consent I wanted to do nothing, that your good deed might not be by compulsion, as it were, but voluntary.
Philemon 1:14 niv
But I did not want to do anything without your consent, so that any favor you do would not seem forced but would be voluntary.
Philemon 1:14 esv
but I preferred to do nothing without your consent in order that your goodness might not be by compulsion but of your own accord.
Philemon 1:14 nlt
But I didn't want to do anything without your consent. I wanted you to help because you were willing, not because you were forced.
Philemon 1 14 Cross References
Verse | Text | Reference |
---|---|---|
Exod 35:29 | The people of Israel... brought a freewill offering to the Lord. | Principle of voluntary offering to God. |
Lev 22:18-23 | Whoever offers a freewill offering... it must be perfect. | Freewill offerings require quality and sincerity. |
Deut 16:10 | Keep the Feast of Weeks to the Lord your God with a tribute of a freewill offering. | Emphasizes voluntary giving in worship. |
Pss 110:3 | Your people will offer themselves willingly on the day of your power. | God's people serve Him with willing hearts. |
Ezra 7:16 | ...with all the freewill offerings that the people and the priests are willing to offer... | God's people offer freely for His work. |
Prov 3:27 | Do not withhold good from those to whom it is due, when it is in your power to act. | Encourages proactive, willing goodness. |
Rom 12:1 | ...present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship. | Service from inner dedication, not external force. |
Rom 12:2 | Do not be conformed to this world, but be transformed by the renewal of your mind... | Actions flow from a renewed mind, leading to willing choices. |
2 Cor 8:3 | For they gave according to their ability, beyond their ability, of their own accord. | Macedonians' willing generosity. |
2 Cor 8:12 | For if the readiness is there, it is acceptable according to what a person has, not according to what he does not have. | God values willingness more than amount. |
2 Cor 9:7 | Each one must give as he has decided in his heart, not reluctantly or under compulsion, for God loves a cheerful giver. | Direct parallel: no compulsion, but cheerfulness. |
1 Pet 5:2 | Shepherd the flock of God that is among you, exercising oversight, not under compulsion, but willingly... | Ministry leadership to be willing, not forced. |
Col 3:23 | Whatever you do, work heartily, as for the Lord and not for men. | All work, especially good deeds, done willingly for God. |
Jas 1:17 | Every good gift and every perfect gift is from above... | God is the source of all good, inspiring voluntary goodness. |
1 John 4:7-8 | Beloved, let us love one another, for love is from God... God is love. | Genuine love is voluntary and springs from God. |
John 15:13 | Greater love has no one than this, that someone lay down his life for his friends. | Ultimate willing sacrifice. |
Heb 13:16 | Do not neglect to do good and to share what you have, for such sacrifices are pleasing to God. | God delights in willing acts of goodness. |
Matt 6:2-4 | ...when you give to the needy, do not let your left hand know what your right hand is doing... | Emphasizes pure motives for good deeds. |
Luke 7:47 | ...he who is forgiven little, loves little. | Forgiveness evokes a willing, grateful love. |
Phil 2:3 | Do nothing from selfish ambition or conceit, but in humility count others more significant than yourselves. | Actions from selflessness, leading to willing good. |
Philemon 1 verses
Philemon 1 14 Meaning
Philemon 1:14 highlights Paul's principled decision to refrain from exercising his apostolic authority in a way that would coerce Philemon. Instead, Paul desired that Philemon's act of hospitality and reconciliation towards Onesimus, a runaway slave, would stem purely from a willing heart and not from a sense of obligation or external pressure. This ensures that Philemon's demonstration of Christian virtue is a genuine, Spirit-led expression of love and partnership in the gospel, reflecting the character of Christ.
Philemon 1 14 Context
The Letter to Philemon is a personal appeal from Paul, a prisoner in Rome, to Philemon, a wealthy Christian leader in Colossae. The central issue is Onesimus, Philemon's runaway slave who encountered Paul and became a Christian. Onesimus was returning to Philemon, not as a captured runaway, but as a beloved brother in Christ sent by Paul himself. In this specific verse, Paul explains why he chooses to make a request rather than an authoritative command concerning Onesimus's reception. Paul could have compelled Philemon on grounds of apostolic authority or Onesimus's newfound faith and usefulness, but he opts for a different approach. The broader context includes Paul's emphasis on Christian fellowship, love, and the practical outworking of the gospel among believers, even transcending the societal structures of slavery prevalent in the Roman world. Philemon's reputation for love and hospitality (Phm 1:5, 7) made Paul's appeal to his willingness especially powerful and appropriate.
Philemon 1 14 Word analysis
- But: (
δὲ
- de) Indicates a contrast, shifting from what Paul could have done to what he chose to do. - without your consent: (
χωρὶς δὲ τῆς σῆς γνώμης
- chōris de tēs sēs gnōmēs)χωρὶς
(chōris): "apart from," "without." Emphasizes complete absence of Philemon's input.γνώμης
(gnōmē): "mind," "counsel," "will," "opinion," "judgment," "consent." Denotes an informed and deliberate decision made by Philemon. Paul sought his personal approval and free judgment.
- I preferred to do nothing: (
οὐδὲν ἠθέλησα ποιῆσαι
- ouden ēthelēsa poiēsai)ἠθέλησα
(ēthelēsa): Aorist tense ofθέλω
(thelō), "to will," "to wish," "to desire," "to choose." Expresses Paul's intentional choice or preference not to act unilaterally. He desired Philemon's involvement and assent.- This phrase shows Paul's deliberate restraint and respect for Philemon's autonomy.
- that: (
ἵνα
- hina) Introduces the purpose or goal of Paul's choice. - your good deed: (
τὸ ἀγαθόν σου
- to agathon sou)ἀγαθόν
(agathon): "good," "beneficial," "something good." Refers specifically to the "benefit" Philemon would render to Onesimus (receiving him back, perhaps forgiving him, and integrating him as a brother) and indirectly to Paul. It encapsulates the act of kindness and love Philemon was called to show.- This "good deed" or "benefit" becomes a spiritual offering when done willingly.
- might not be by compulsion: (
μὴ ὡς κατὰ ἀνάγκην
- mē hōs kata anankēn)ἀνάγκην
(anankēn): "necessity," "compulsion," "force," "constraint," "unavoidable obligation." Describes an action performed out of duty, fear, or external pressure, lacking inner willingness. Paul deliberately avoided creating such a situation.
- but of your own free will: (
ἀλλὰ κατὰ ἑκούσιον
- alla kata hekousion)ἀλλὰ
(alla): "but," providing a strong contrast.ἑκούσιον
(hekousion): "voluntary," "spontaneous," "willing," "freely chosen." This word stands in direct opposition toἀνάγκην
. It emphasizes the spiritual value and pleasing nature of actions born from a willing, joyful heart, aligned with Christian love and fellowship.
Philemon 1 14 Bonus section
This verse reflects a core theological principle that God desires relationship and obedience from a free will, not from compulsion. He has given humanity the freedom of choice, and true devotion stems from that liberty, mirroring His own character. Paul, in not forcing Philemon, demonstrated the wisdom of grace and respected the integrity of Christian freedom. This has significant implications for how leaders should lead, and how believers should serve: always striving to cultivate a culture where goodness, generosity, and service flow from intrinsic love and willing obedience, not external obligation. This voluntary spirit validates one's faith and pleases God, transforming acts of duty into offerings of worship.
Philemon 1 14 Commentary
In Philemon 1:14, Paul sets a profound precedent for Christian interaction, even when dealing with difficult societal norms like slavery. Rather than imposing his apostolic authority to dictate Philemon's action regarding Onesimus, Paul appeals to the superior principle of voluntary action flowing from love. This choice reveals that the worth of a "good deed" in God's eyes is not merely in the action itself, but in the heart and motivation behind it. An act performed under compulsion, though outwardly "good," lacks the spiritual vibrancy and glorification of God that accompanies genuine, unforced love. This principle is vital: God desires willing worship and service, as this truly honors His grace and demonstrates a transformed heart. Paul sought to preserve Philemon's ability to act in Christlike freedom, making his reception of Onesimus a genuine testimony to gospel partnership.