Obadiah 1:4 kjv
Though thou exalt thyself as the eagle, and though thou set thy nest among the stars, thence will I bring thee down, saith the LORD.
Obadiah 1:4 nkjv
Though you ascend as high as the eagle, And though you set your nest among the stars, From there I will bring you down," says the LORD.
Obadiah 1:4 niv
Though you soar like the eagle and make your nest among the stars, from there I will bring you down," declares the LORD.
Obadiah 1:4 esv
Though you soar aloft like the eagle, though your nest is set among the stars, from there I will bring you down, declares the LORD.
Obadiah 1:4 nlt
But even if you soar as high as eagles
and build your nest among the stars,
I will bring you crashing down,"
says the LORD.
Obadiah 1 4 Cross References
Verse | Text | Reference |
---|---|---|
Prov 16:18 | Pride goes before destruction, a haughty spirit before a fall. | Warns of pride's outcome. |
Prov 29:23 | One's pride will bring him low, but he who is lowly in spirit will obtain honor. | Reinforces the downfall of the proud. |
Isa 2:12 | For the day of the Lord of hosts shall be against all that is proud and lofty, against all that is lifted up and it shall be brought low. | Universal judgment on pride. |
Isa 14:12-15 | "How you are fallen from heaven, O Day Star, son of Dawn!...You said in your heart, ‘I will ascend to heaven; above the stars of God..." | Illustrates extreme self-exaltation and fall. |
Jer 49:16 | “The terror you inspire and the pride of your heart have deceived you, you who live in the clefts of the rock, who hold the height of the hill..." | Direct prophecy against Edom's pride and dwelling. |
Eze 28:2-7 | "Son of man, say to the prince of Tyre, ‘Thus says the Lord God: “Because your heart is lifted up, and you have said, ‘I am a god...'" | Similar judgment on national pride (Tyre). |
Joel 3:19 | “Egypt shall become a desolation, and Edom a desolate wilderness, for the violence done to the people of Judah..." | Prophecy of Edom's desolation. |
Amos 9:2 | “If they dig into Sheol, from there shall My hand take them; if they ascend to heaven, from there I will bring them down." | God's power over extreme heights and depths. |
Hab 2:4 | "...Behold, his soul is puffed up; it is not upright within him, but the righteous shall live by his faith." | Contrasts pride with faith and uprightness. |
Mal 1:3-4 | "But Esau I hated, and I laid waste his hills and his heritage for the jackals of the wilderness. If Edom says, “We are overthrown but we will rebuild...” | Edom's enduring judgment and futile attempts. |
Psa 75:6-7 | For not from the east or from the west and not from the wilderness comes exaltation, but it is God who executes judgment, putting down one and lifting up another. | God controls all exaltation and humbling. |
Psa 113:5-6 | Who is like the Lord our God, who is seated on high, who humbles Himself to behold the things that are in heaven and in earth? | God's supreme transcendence and humility. |
Psa 138:6 | For though the Lord is high, He regards the lowly, but the haughty He knows from afar. | God notices both the humble and the proud. |
Isa 10:3-4 | What will you do on the day of punishment...? Nothing remains but to crouch among the prisoners or fall among the slain. | Inevitability of judgment despite attempts to flee. |
Isa 25:11-12 | And he will spread out his hands in it as a swimmer spreads his hands out to swim...And the fortifications of your high walls he will bring down... | Metaphor of God's bringing down fortifications. |
Lk 14:11 | For everyone who exalts himself will be humbled, and he who humbles himself will be exalted. | Jesus' teaching on humility. |
Lk 18:14 | For everyone who exalts himself will be humbled, but the one who humbles himself will be exalted. | Jesus' teaching reiterated. |
Jas 4:6 | But he gives more grace. Therefore it says, “God opposes the proud but gives grace to the humble.” | God's active opposition to pride. |
1 Pet 5:5 | ...Clothe yourselves, all of you, with humility toward one another, for “God opposes the proud but gives grace to the humble.” | Apostolic warning against pride. |
Dan 4:37 | Now I, Nebuchadnezzar, praise and extol and honor the King of heaven, for all his works are right and his ways are just; and those who walk in pride he is able to humble. | King Nebuchadnezzar's testimony of God humbling pride. |
Mt 23:12 | Whoever exalts himself will be humbled, and whoever humbles himself will be exalted. | Christ's words affirming the principle. |
Zeph 2:8-10 | "I have heard the taunts of Moab and the revilings of the Ammonites, how they have taunted My people and made boasts against their territory. Therefore, as I live, declares the Lord..." | God judges nations for their taunts and pride against His people. |
Obadiah 1 verses
Obadiah 1 4 Meaning
Obadiah 1:4 declares God's certain judgment against Edom. Despite Edom's perceived strength, geographical security in high places, and proud self-exaltation—likened to an eagle soaring to the highest heights or making its nest among the stars—the Lord God will infallibly bring them down from that lofty position of presumed safety and power. This verse directly counters Edom's pride with the absolute sovereignty of God.
Obadiah 1 4 Context
Obadiah chapter 1 is the shortest book in the Old Testament, consisting of a single chapter. It is a prophetic oracle delivered by the prophet Obadiah, primarily announcing the downfall of Edom, the descendants of Esau, brother of Jacob. The judgment against Edom is due to their participation and gloating when Jerusalem fell to foreign invaders, specifically their failure to assist Judah (their kinsmen), their standing idly by, joining in the plunder, and even cutting off escapees (Obadiah 1:10-14).
Verse 4 is a powerful declaration of God's response to Edom's profound pride and self-assurance. Edom historically lived in fortified mountain strongholds like Sela (later Petra), which were considered militarily impenetrable. This geographical advantage fostered an extreme sense of security and arrogance, leading them to believe they were untouchable. The imagery in verse 4 directly confronts this deep-seated pride and physical invincibility. It emphasizes that no matter how high Edom lifts itself, physically or spiritually in its own eyes, God’s power is absolute and will certainly bring them down.
Obadiah 1 4 Word analysis
Though (אם - ’im): "If," or "though," introducing a hypothetical yet extreme scenario. It acknowledges Edom's perceived formidable height and security, setting up a powerful contrast with God's superior power.
you soar aloft (תַּגְבִּיהַּ - tagbiah): From the Hebrew root גבה (gavah), meaning "to be high, exalted." It speaks of ascending, lifting oneself up, or being made high. This word carries a strong connotation of pride and haughtiness, implying self-exaltation. It describes Edom's internal disposition, not just physical elevation.
like the eagle (כַּנֶּשֶׁר - ka-nesher): The eagle (נֶּשֶׁר - nesher) is a powerful bird, famed for its incredibly high flight, sharp vision, and its ability to build nests in inaccessible, lofty places. It symbolizes strength, dominance, and a seemingly unassailable position. This simile emphasizes the extreme heights of security and presumed invincibility Edom thought it had attained.
though your nest (וְאִם־תָּשִׂים קִנֶּךָ - v’im tasim kinneka):
- nest (קִנֶּךָ - kinneka): Refers to a bird's dwelling place, often associated with safety, offspring, and refuge. In the context of Edom, this metaphorically refers to their fortified cities and dwellings, built into the high, rocky cliffs of their mountainous territory, like Sela (Petra). This reinforced their feeling of impenetrable security.
is set among the stars (בֵּין כּוֹכָבִים - bein kokhavim): This is hyperbole, exaggerating the extreme height and inaccessibility of their perceived dwelling. It symbolizes an ultimate level of self-exaltation and perceived invulnerability, placing themselves beyond any earthly reach or threat. This "star" imagery is often associated with divine or celestial powers, further highlighting Edom's immense pride and almost deistic view of themselves.
from there (מִשָּׁם - mishsham): From that very peak, that supposedly unassailable vantage point. This phrase intensifies the divine counter-action; not just from a high place, but from the highest conceivable point, their fall is decreed.
I will bring you down (אוֹרִידְךָ - oridcha): From the root ירד (yarad), meaning "to descend, go down, be brought low." This is a definitive, forceful, and absolute declaration from God ("I"). It directly opposes every aspect of Edom's pride and ascent. It signifies a complete reversal of their fortunes, a divine act of debasement and judgment. The personal pronoun "I" emphasizes God's direct involvement and omnipotence.
declares the Lord (נְאֻם־יְהוָה - ne’um YHWH): A prophetic formula confirming that the preceding statement is an authoritative oracle directly from Yahweh, the sovereign God. It guarantees the certainty and infallibility of the judgment pronounced.
Words-group by words-group analysis:
- "Though you soar aloft like the eagle, though your nest is set among the stars": This composite imagery effectively paints a picture of extreme human arrogance, self-sufficiency, and a misplaced sense of security rooted in physical advantages and pride. It represents the pinnacle of Edom's hubris and perceived invulnerability, establishing the maximal extent of their attempted exaltation.
- "from there I will bring you down, declares the Lord": This clause provides the immediate and certain divine response. It showcases God's ultimate sovereignty and power over all human presumption. No height or perceived security can withstand His will. This phrase unequivocally asserts that God, and God alone, is the arbiter of who rises and who falls. It also emphasizes the absolute certainty and divine origin of the pronouncement.
Obadiah 1 4 Bonus section
The metaphor of the eagle's nest "among the stars" highlights a type of self-deification characteristic of severe pride. This aligns with themes seen in other biblical judgments against arrogant powers (like Babylon's king in Isaiah 14 or Tyre's prince in Ezekiel 28), who in their hearts sought to elevate themselves to divine status. Obadiah 1:4 powerfully asserts that such cosmic aspirations of pride will be met with divine dethronement, reinforcing God's exclusive claim to ultimate sovereignty and His opposition to all forms of human hubris.
Obadiah 1 4 Commentary
Obadiah 1:4 succinctly captures the core message of the entire prophecy against Edom: pride leads to an inevitable downfall. Edom, deriving a sense of security from its naturally fortified mountainous region, had become arrogant. Their strategic position and rugged terrain made them feel unassailable, almost "eagle-like" in their high and inaccessible strongholds. This verse, through powerful hyperbole, emphasizes that even if their "nest" were built among the stars—a place humanly impossible to reach and seemingly untouchable—God’s power would effortlessly dismantle their security and bring them low.
This declaration serves as a universal principle about God's dealings with the proud. Edom's geographical advantage, which bred their pride, became the very symbol used to describe their coming humiliation. God directly challenges the notion that any human or national strength can defy His decrees. The personal declaration, "I will bring you down," underscores God's active, sovereign role in history, orchestrating the fall of nations and individuals who exalt themselves against Him or His people. This prophecy reminds all generations that true security comes only from God, not from human accomplishments, fortifications, or perceived strength.