Numbers 9:5 kjv
And they kept the passover on the fourteenth day of the first month at even in the wilderness of Sinai: according to all that the LORD commanded Moses, so did the children of Israel.
Numbers 9:5 nkjv
And they kept the Passover on the fourteenth day of the first month, at twilight, in the Wilderness of Sinai; according to all that the LORD commanded Moses, so the children of Israel did.
Numbers 9:5 niv
and they did so in the Desert of Sinai at twilight on the fourteenth day of the first month. The Israelites did everything just as the LORD commanded Moses.
Numbers 9:5 esv
And they kept the Passover in the first month, on the fourteenth day of the month, at twilight, in the wilderness of Sinai; according to all that the LORD commanded Moses, so the people of Israel did.
Numbers 9:5 nlt
in the wilderness of Sinai as twilight fell on the fourteenth day of the month. And they celebrated the festival there, just as the LORD had commanded Moses.
Numbers 9 5 Cross References
| Verse | Text | Reference |
|---|---|---|
| Exo 12:3-11 | Speak to all the congregation of Israel, saying: ... Lamb without blemish. | Instructions for original Passover sacrifice. |
| Exo 12:12-14 | For I will pass through... and when I see the blood, I will pass over you. | Passover's purpose: deliverance from judgment. |
| Exo 12:28 | Then the children of Israel went away and did so; just as the Lord commanded Moses and Aaron, so they did. | Earlier instance of precise obedience. |
| Lev 23:5 | On the fourteenth day of the first month at twilight is the Lord's Passover. | Codification of Passover in feast calendar. |
| Num 9:2 | Let the children of Israel keep the Passover at its appointed time. | Direct command for this observance. |
| Deut 16:1-6 | Observe the month of Abib and keep the Passover to the Lord your God. | Later injunctions to keep the Passover. |
| Josh 5:10 | Now the children of Israel encamped in Gilgal, and kept the Passover on the fourteenth day of the month. | Observance after entering Canaan. |
| 1 Sam 15:22 | Has the Lord as great delight in burnt offerings and sacrifices, as in obeying the voice of the Lord? | Emphasizes obedience over ritual alone. |
| Ps 119:4 | You have commanded us to keep Your precepts diligently. | General principle of diligently keeping commands. |
| Matt 26:17-19 | Where do You want us to prepare for You to eat the Passover? | Jesus' last Passover with disciples. |
| Mark 14:12-16 | Where do You want us to go and prepare, that You may eat the Passover? | Parallel account of preparing for Passover. |
| Luke 22:7-13 | Then came the Day of Unleavened Bread, when the Passover must be killed. | Further parallel of Passover preparation. |
| John 1:29 | The next day John saw Jesus coming toward him, and said, "Behold! The Lamb of God who takes away the sin of the world!" | Foreshadowing of Christ as Passover Lamb. |
| 1 Cor 5:7 | Therefore purge out the old leaven, that you may be a new lump, since you truly are unleavened. For indeed Christ, our Passover, was sacrificed for us. | Christ as the ultimate Passover fulfillment. |
| Heb 9:14 | How much more shall the blood of Christ, who through the eternal Spirit offered Himself without spot to God, cleanse your conscience. | Christ's sacrifice, foreshadowed by Passover. |
| 1 Pet 1:18-19 | Knowing that you were not redeemed with corruptible things, like silver or gold... but with the precious blood of Christ, as of a lamb without blemish and without spot. | Redemption through Christ's spotless blood. |
| Rev 5:9 | ...for You were slain, and have redeemed us to God by Your blood out of every tribe and tongue and people and nation. | The Lamb's atoning sacrifice. |
| Deut 1:3 | ...Moses spoke to the children of Israel according to all that the Lord had given him as commandments to them. | Moses speaking divine commands to Israel. |
| Josh 11:15 | As the Lord had commanded Moses His servant, so Moses commanded Joshua, and so Joshua did. | Chain of obedience from God to the people. |
| Ps 103:7 | He made known His ways to Moses, His acts to the children of Israel. | God revealing His ways through Moses. |
| John 6:38 | For I have come down from heaven, not to do My own will, but the will of Him who sent Me. | Jesus' example of perfect obedience. |
| Heb 10:7 | Then I said, 'Behold, I have come—In the volume of the book it is written of Me—To do Your will, O God.' | Christ's perfect fulfillment of God's will. |
Numbers 9 verses
Numbers 9 5 Meaning
Numbers 9:5 records a precise historical moment where the children of Israel faithfully observed the Passover feast in the Wilderness of Sinai, exactly as the Lord had commanded Moses. This verse underscores the paramount importance of strict obedience to divine instructions, especially concerning sacred rites of worship and commemoration, in the wilderness journey and their relationship with the Most High.
Numbers 9 5 Context
Numbers 9:5 takes place approximately one year after the exodus from Egypt, as the children of Israel were encamped at Mount Sinai. This is the second Passover ever observed, and the first since leaving Egypt, marking a significant milestone in their wilderness journey. Numbers 9 as a whole addresses the specific requirements for Passover, including provisions for those who might be ritually defiled or on a long journey, allowing for a second Passover a month later (Num 9:10-12). This shows God's care and flexibility while upholding the integrity of His commands. The historical context highlights the importance of keeping sacred appointments as foundational to their covenant relationship, even amidst the transient and challenging environment of the desert. The emphasis on the precise time and location reflects the structured order God instituted for His people, a stark contrast to the disorganized pagan practices of surrounding nations.
Numbers 9 5 Word analysis
- So they kept (וַיַּעֲשׂוּ - vayya‘aśu): Derived from the root עָשָׂה (‘asah), meaning "to do, make, keep, observe, perform." The plural form emphasizes the collective action and unity of the Israelites in their obedience. It is an act of concrete execution of a divine command.
- the Passover (הַפֶּסַח - haPesaḥ): The definite article "ha-" emphasizes the specific, commanded Passover. The Hebrew Pesach refers to both the sacrificial lamb and the feast itself. It is a remembrance of God's passing over the homes of the Israelites marked by blood, sparing their firstborn from the tenth plague in Egypt, and bringing them out of bondage (Exo 12).
- in the first month, on the fourteenth day of the month (בַּחֹדֶשׁ הָרִאשׁוֹן בְּאַרְבָּעָה עָשָׂר יוֹם לַחֹדֶשׁ - baḥōdeš hārī'šōwn bə’arbā‘â ‘āśār yōwm laḥōdeš): This refers to the month of Nisan (or Abib), which was designated as the beginning of the religious year for Israel (Exo 12:2). The exact date, "the fourteenth day," is critically important, signifying divine order and precision in timing sacred events.
- at twilight (בֵּין הָעַרְבָּיִם - bēyn hā‘arbayim): Literally meaning "between the two evenings." This phrase refers to the time for the slaying of the Passover lamb. Rabbinic tradition often interpreted this as the period from the decline of the sun until actual sunset, or between mid-afternoon (3 PM) and sunset. This specific timing was crucial for the sacrificial act (Exo 12:6).
- in the Wilderness of Sinai (בְּמִדְבַּר סִינַי - bəmidbar Sîynay): This geographical detail grounds the event historically. Sinai was where the covenant was established and the Law given (Exo 19-20). Observing Passover here highlights that God's covenant commands applied to Israel even in their itinerant, desolate dwelling, not just in settled land.
- according to all that the Lord commanded Moses (כְּכֹל אֲשֶׁר צִוָּה יְהוָה אֶת מֹשֶׁה - kəḵōl ’ăšer ṣiwwâ YHVH ’eṯ Mōšeh): "Lord" (יְהוָה - YHVH), the covenant name of God, signifies His authority and faithfulness to His people. "Commanded" (ṣiwwâ) denotes direct divine instruction. Moses serves as the mediator through whom the command was delivered, underscoring the divine origin of the law and its absolute authority. "According to all" signifies adherence to every detail, leaving no room for arbitrary interpretation or deviation.
- so the children of Israel did (כֵּן עָשׂוּ בְּנֵי יִשְׂרָאֵל - kēn ‘āśu bənê Yiśrā’ēl): This concluding phrase emphatically confirms the nation's precise and complete obedience. It mirrors the structure often found in the Pentateuch, affirming that God's commands were not merely heard but faithfully executed by the collective community of Israel, distinguishing them as His obedient people.
Numbers 9 5 Bonus section
The seemingly redundant statement, "according to all that the Lord commanded Moses, so the children of Israel did," is a deliberate rhetorical device known as inclusio or a "performance clause" in the Old Testament. Its repetition emphasizes perfect, precise, and total compliance with the divine mandate. This formula highlights the critical distinction between Israel and other nations, who followed their own ways. It signals to the reader the theological importance of obedience in the narrative, laying a foundation for understanding the blessings of obedience and the curses of disobedience later detailed in Deuteronomy and demonstrated throughout the history of Israel. It serves as an immediate verification that God's instructions were not merely proclaimed but thoroughly carried out.
Numbers 9 5 Commentary
Numbers 9:5 offers a concise yet profound record of Israel's faithfulness to a specific divine command during a critical stage of their wilderness journey. The verse highlights several key principles: God's exacting nature in His decrees, especially concerning worship; the importance of precision and detail in observing spiritual duties; and the responsive obedience expected of God's people. This second Passover (first since Egypt) reaffirms its foundational significance as a perpetual memorial of their redemption. It teaches that even in the absence of a fixed sanctuary or settled land, the community's primary duty was to maintain adherence to the divine ordinances delivered through Moses. Their corporate obedience sets an example of reverence for the revealed will of the Most High, establishing a pattern for subsequent generations to follow in both ritual and ethical spheres. This collective action solidified their identity as God's redeemed people, bound by covenant and marked by their faithfulness to His instructions.