Numbers 8:24 kjv
This is it that belongeth unto the Levites: from twenty and five years old and upward they shall go in to wait upon the service of the tabernacle of the congregation:
Numbers 8:24 nkjv
"This is what pertains to the Levites: From twenty-five years old and above one may enter to perform service in the work of the tabernacle of meeting;
Numbers 8:24 niv
"This applies to the Levites: Men twenty-five years old or more shall come to take part in the work at the tent of meeting,
Numbers 8:24 esv
"This applies to the Levites: from twenty-five years old and upward they shall come to do duty in the service of the tent of meeting.
Numbers 8:24 nlt
"This is the rule the Levites must follow: They must begin serving in the Tabernacle at the age of twenty-five,
Numbers 8 24 Cross References
Verse | Text | Reference |
---|---|---|
Num 3:25-37 | The charge of the sons of Gershon, Kohath, and Merari... | Levite responsibilities are specific to families |
Num 4:3 | From thirty years old even unto fifty years old... to do the work of the tabernacle of the congregation. | Different age for heavier service/carrying |
Num 4:47 | From thirty years old and upward even unto fifty years old, every one that came to do the service... | Reinforces 30-50 age for primary carrying roles |
Num 8:25 | But from the age of fifty years they shall cease attending to the work and shall serve no more. | Defines the end of active service |
1 Chr 23:3 | And the Levites were numbered from the age of thirty years and upward. | Initial numbering for Temple work |
1 Chr 23:24 | These were the sons of Levi according to their fathers’ houses... those who performed the work of the service of the house of the Lord, from twenty years old and upward. | Age adjusted to 20 in Temple era |
1 Chr 23:27 | For by the last words of David the Levites were numbered from twenty years old and above. | Explicitly states David's adjustment |
Ezra 3:8 | Now in the second year of their coming... Zerubbabel... appointed the Levites from twenty years old and upward to have the oversight of the work... | Similar age for reconstruction service |
2 Chr 31:17 | Also to the register of the priests by their fathers' houses, and the Levites from twenty years old and upward... | Consistent with the 20-year age for general service in later periods |
Exod 38:21 | These are the records of the tabernacle... kept by the Levites under the direction of Ithamar... | Levites' general role in Tabernacle management |
Deut 10:8 | At that time the Lord separated the tribe of Levi to carry the ark of the covenant of the Lord... | Highlights Levite's sacred carrying duty |
Josh 22:27 | but to be a witness between us and you, and between the generations after us, that we may perform the service of the Lord... | Emphasizes corporate spiritual service |
John 13:14-15 | If I then, your Lord and Teacher, have washed your feet, you also ought to wash one another’s feet. For I have given you an example, that you also should do as I have done to you. | New Testament emphasis on humble service |
Phil 2:7 | but emptied Himself, taking the form of a bondservant... | Christ as ultimate servant example |
Col 3:23-24 | Whatever you do, work heartily, as for the Lord and not for men... you serve the Lord Christ. | Principle of serving the Lord in all work |
1 Pet 4:10-11 | As each has received a gift, use it to serve one another, as good stewards of God’s varied grace... | Spiritual gifts for service in the NT Church |
Rom 12:6-8 | Having gifts that differ according to the grace given to us, let us use them... serving, he who serves... | Gifts and responsibilities in service |
Eph 4:12 | ...to equip the saints for the work of ministry, for building up the body of Christ... | Purpose of spiritual preparation for ministry |
Heb 8:5 | They serve a copy and shadow of the heavenly things... | Tabernacle service as a shadow of greater reality |
Heb 9:1 | Now even the first covenant had regulations for worship and an earthly sanctuary. | Explains the purpose of early temple ordinances |
Isa 61:6 | But you shall be called the priests of the Lord; they shall speak of you as the ministers of our God... | Future broad service for God's people |
Num 18:2-3 | Your brethren also of the tribe of Levi, the tribe of your father, bring with you, that they may join you and minister to you while you and your sons are with you... | Levites appointed to assist the priests |
Numbers 8 verses
Numbers 8 24 Meaning
Numbers 8:24 specifies the age at which Levites were permitted to begin their active service in the Tabernacle. It states that Levites were to "enter to perform service in the work of the tabernacle" starting from the age of twenty-five years old and continuing upwards. This marked the initiation into their dedicated roles, which involved assisting the priests in various duties related to the sacred dwelling.
Numbers 8 24 Context
Numbers 8:24 falls within the broader context of the Levitical law, specifically detailing the setup and organization of the Israelite camp and Tabernacle service following the census. Chapter 8 describes the purification and dedication of the Levites (Num 8:5-22), marking them as separate and dedicated to the Lord's service, particularly in assisting the Aaronic priesthood. This verse then precisely outlines the age requirement for their active ministry, establishing an orderly and structured system for religious duties. Historically, this ensured a sufficient level of physical and spiritual maturity, along with a period of apprenticeship (implied by the 25-year starting age for service vs. the 30-year age for heavier duties in Num 4), for the Levites to handle the responsibilities of the sacred Tabernacle with due reverence and competence. It also indirectly guards against unprepared or impulsive participation, emphasizing divine appointment over personal ambition.
Numbers 8 24 Word analysis
This is what pertains to the Levites:
- This opening phrase sets the subject, indicating that the following regulation applies specifically to the tribe of Levi. It acts as a clear heading for the administrative detail that follows, distinguishing Levite responsibilities from those of the priests (Aaronic lineage) or the other tribes. It underlines a divinely ordained distinction of roles within Israel.
From twenty and five years old:
- Hebrew: מִבֶּן חָמֵשׁ וְעֶשְׂרִים שָׁנָה (mibben chamesh v'esrim shana).
- "mibben" means "from the son of" or "from the age of."
- "chamesh v'esrim" means "five and twenty."
- This precise age, 25, is distinct from the 30-year old requirement for carrying Tabernacle articles mentioned in Num 4:3. Scholars suggest this 25-year age was an entry point into apprenticeship or general Tabernacle attendance, allowing for five years of practical training or observation before assuming the heavier and more responsible tasks (carrying, etc.) which required peak physical strength and mature judgment at 30. It denotes a period of preparation.
and upward,
- This phrase clarifies that the eligibility begins at 25 and continues without an upper limit stated within this immediate verse, implying the continuation of service. However, verse 25 explicitly defines an upper limit of 50 years for active service. This denotes a phase of life where physical vigor and wisdom combine optimally for their specific duties.
one may enter:
- Hebrew: יָבוֹא (yavo) - "he shall come in" or "he shall enter."
- This term signifies an active initiation or entrance into an official capacity. It implies being formally enrolled or inducted into the ranks of those authorized to perform Tabernacle duties, rather than merely being present. It is a purposeful and authorized engagement.
to perform service:
- Hebrew: לָצָבָא (latsava) - "to war" or "to perform military service," but in this context, it clearly means "to serve in organized service/labor." The term
tsava
can refer to a company or army, implying organized, disciplined labor. In cultic contexts, it speaks of duties done in orderly fashion, likened to military service in terms of dedication and readiness. This emphasizes the seriousness and discipline required for Tabernacle duties, akin to a soldier's duty.
- Hebrew: לָצָבָא (latsava) - "to war" or "to perform military service," but in this context, it clearly means "to serve in organized service/labor." The term
in the work of the tabernacle of the congregation.
- Hebrew: בַּעֲבֹדַת אֹהֶל מוֹעֵד (ba'avodat ohel mo'ed).
- "Avodat" (עֲבֹדָה) refers to "work" or "service," particularly cultic or heavy labor.
- "Ohel mo'ed" (אֹהֶל מוֹעֵד) is "tent of meeting" or "tabernacle of the congregation," the portable sanctuary.
- This phrase precisely defines the scope of their service: physical labor, liturgical assistance, and care within the Tabernacle structure itself. This service was direct and integral to the function of Israel's worship system, underscoring the vital practical role of the Levites in maintaining God's presence among His people.
Words-group by words-group analysis:
From twenty and five years old and upward, one may enter to perform service:
- This segment specifies the qualification for eligibility based on age and the initiation of formal duty. The age 25 for general entry, in contrast to the 30 for major carrying tasks, suggests a staged progression into Levitical responsibility, possibly beginning with less strenuous or apprentice-like roles before full engagement. It highlights preparation, maturity, and a period of learning. This order points to divine wisdom in managing the responsibilities and development of its servants.
to perform service in the work of the tabernacle of the congregation:
- This phrase defines the nature and location of their duties. The use of "service" (לָצָבָא,
tsava
) coupled with "work" (עֲבֹדָה,avodah
) conveys diligent, organized, and physically demanding labor. Their service was not abstract but practical and integral to the functioning of Israel's communal worship and sacred life, demonstrating the value of hands-on commitment to God's ordained system.
- This phrase defines the nature and location of their duties. The use of "service" (לָצָבָא,
Numbers 8 24 Bonus section
The seemingly differing age requirements for Levites in the Old Testament (25 years in Num 8:24; 30 years for major duties in Num 4:3; and later, 20 years in 1 Chr 23:24, 27) highlight the adaptive nature of divine ordinances to changing circumstances while preserving the core principle. The 25-year rule in Numbers 8 seems to introduce Levites to the Tabernacle environment and general duties after their initial purification, possibly as an apprenticeship. This allowed five years of training and acclimatization before they took on the full physical burden of transporting the Tabernacle at age 30, which was extremely arduous during the wilderness wanderings. When Israel settled and the Tabernacle was replaced by a more permanent Temple, the nature of Levitical service shifted from demanding portability to more established liturgical support. Thus, David lowered the age to 20 for Temple service, where physical strength for carrying was less paramount, and more hands were needed for musical performance, gatekeeping, and managing Temple resources. This flexibility demonstrates that while divine principles are unchanging, specific applications can be adjusted by divine revelation or wise human leadership to meet the needs of a new era or context, ensuring continued and effective service to the Lord.
Numbers 8 24 Commentary
Numbers 8:24 establishes a crucial regulation for Levitical service, delineating the age of entry into the dedicated work of the Tabernacle. The specified age of twenty-five years for general service, compared to thirty years for heavier duties mentioned in Numbers chapter 4, suggests a preparatory or apprentice phase, indicating divine foresight in gradual responsibility and practical training before assuming full, arduous tasks. This structured approach reflects God's valuing of maturity, preparedness, and order in spiritual service. The Levites' "service" was not merely a chore but a sacred privilege performed with discipline, essential for maintaining the purity and function of the Tabernacle system. This verse also implicitly underlines the communal and organized nature of worship in ancient Israel, where roles were distinct and divinely appointed, guarding against chaos or unauthorized access to sacred duties. It serves as a testament to the comprehensive divine organization required for the proper approach to a holy God.