Numbers 7 83

Numbers 7:83 kjv

And for a sacrifice of peace offerings, two oxen, five rams, five he goats, five lambs of the first year: this was the offering of Ahira the son of Enan.

Numbers 7:83 nkjv

and as the sacrifice of peace offerings: two oxen, five rams, five male goats, and five male lambs in their first year. This was the offering of Ahira the son of Enan.

Numbers 7:83 niv

and two oxen, five rams, five male goats and five male lambs a year old to be sacrificed as a fellowship offering. This was the offering of Ahira son of Enan.

Numbers 7:83 esv

and for the sacrifice of peace offerings, two oxen, five rams, five male goats, and five male lambs a year old. This was the offering of Ahira the son of Enan.

Numbers 7:83 nlt

For a peace offering he brought two bulls, five rams, five male goats, and five one-year-old male lambs. This was the offering brought by Ahira son of Enan.

Numbers 7 verses

Numbers 7 83 Meaning

Numbers 7:83 summarizes the comprehensive and cumulative dedication offerings presented by the twelve tribal chiefs of Israel for the newly consecrated altar. This verse signifies the completion of a significant corporate act of worship and the establishment of the central place of atonement and communion with God. It marks the successful consecration of the altar, making it fit for divine service as commanded by God.

Numbers 7 83 Context

Numbers chapter 7 details the comprehensive dedication offerings made by the chiefs of each of the twelve tribes of Israel following the erection and anointing of the Tabernacle and its furnishings (Num 7:1). This chapter stands as the longest in the book of Numbers, meticulously recording identical offerings from each tribal leader over a period of twelve days. The offerings were specifically for the service of the Tabernacle, demonstrating Israel's commitment to worshipping Yahweh according to His detailed instructions. Verse 83 acts as a conclusive summary of all these individual tribal offerings, affirming that they collectively constituted "the dedication offering for the altar," completing a crucial phase in establishing the Levitical worship system. Historically, this event took place in the wilderness, approximately one month after the Tabernacle's erection (Exod 40:17) and symbolized the full activation of God's dwelling place among His people.

Numbers 7 83 Word analysis

• This was: Refers collectively to the sum total of all the offerings described individually for each of the twelve tribes from Numbers 7:12 through 7:82. It emphasizes the unified and comprehensive nature of the distinct gifts.
• the dedication offering: From the Hebrew חֲנֻכַּת (chanukkat), meaning "dedication" or "inauguration." This term is linked to the act of consecrating something or someone for a sacred purpose, making it fit for divine use. It specifically applies to the official inauguration of a new, sacred structure or object. This is not a regular daily or annual offering but a singular event of establishing something as holy.
• for the altar: Refers to the brazen altar, the altar of burnt offering, located in the outer court of the Tabernacle. This altar was central to the sacrificial system, symbolizing atonement for sin and fellowship with God through fire. Its dedication was paramount for the commencement of Israel's ritual worship.
• on the day: Specifies a particular, significant moment. While the individual tribal offerings were spread over twelve days, their culmination is recognized as forming the collective dedication on the specific day when the altar was officially "anointed" and set apart for use. This emphasizes the climax of the process.
• when it was anointed: From the Hebrew בְּהִמָּשַׁח (behimmashach), derived from the root mashach, meaning "to anoint." Anointing with sacred oil symbolized consecration, setting apart, purification, and the impartation of God's presence or authority for a specific role or function. In this context, it was essential to ritual purity and fitness for divine service, marking the altar as sacred.
• from the chiefs of Israel: Hebrew נְשִׂיאֵי יִשְׂרָאֵל (nesi'ei Yisra'el). These were the princely leaders or heads of the twelve tribes, appointed earlier in Numbers 1. Their involvement signifies corporate responsibility, unified tribal representation, and a structured, organized approach to worship. It underscored that the entire nation, through its leadership, participated in the act of consecration and devotion.

Words-group by words-group analysis

• "This was the dedication offering": This phrase ties together the detailed list of offerings, establishing their purpose. It emphasizes that the accumulation of individual tribal gifts culminates in a singular, collective act of hanukkah – consecration – marking the Tabernacle's sacredness and readiness for divine service.
• "for the altar on the day when it was anointed": This highlights the primary object and the key ritual. The altar, central to atonement and sacrifice, receives special attention. Its anointing renders it sacred and usable for sacrifices, directly correlating the offerings to its consecration. The anointing ceremony transforms it from a mere structure to a holy implement, permissible for God's presence.
• "from the chiefs of Israel": This emphasizes the source of the offering, not as spontaneous individual acts but as a corporate, organized, and complete contribution from the divinely appointed tribal leaders, representing the entire congregation. This demonstrates tribal unity and compliance with God's directives for their worship system.

Numbers 7 83 Bonus section

The specific enumeration of each tribal leader's offering, even though identical, reinforces the importance of each part to the whole. No tribe was insignificant, and their contributions collectively amounted to a complete and perfect offering of dedication. The emphasis on "anointed" ties back to earlier commands in Exodus and Leviticus, indicating strict adherence to God's procedural requirements for holiness. The immense wealth contributed by the chiefs in gold, silver, animals, and flour not only fulfilled a command but symbolized the nation's spiritual willingness to give their best for the establishment of God's dwelling place among them. This chapter, and particularly verse 83, acts as a theological statement about the purity, purpose, and proper foundation of Israelite worship—it was by divine design, completely consecrated, and universally affirmed by the people through their leadership.

Numbers 7 83 Commentary

Numbers 7:83 serves as a pivotal concluding statement to the extended narrative of the tribal offerings for the dedication of the Tabernacle altar. This verse underscores the holistic and deliberate nature of Israel's commitment to divine worship. The "dedication offering" (chanukkat) speaks to a profound act of setting apart, signaling that the altar, cleansed and anointed, was now wholly dedicated to God’s service, never again to be used for profane purposes. The detailed, uniform, and immense value of the gifts from each "chief of Israel" demonstrated a unified, organized, and lavish devotion from the entire nation. It affirmed that the Tabernacle system was not a suggestion but a cornerstone of their covenant relationship with God, actively supported by their leaders and resources. The anointing, signifying God's sanction and the sacred character of the altar, made it a true meeting place between God and humanity, enabling atonement and acceptable sacrifice. This comprehensive dedication provided a foundational moment for Israel's journey in the wilderness, establishing the patterns of worship that would define their identity.

• Example 1: The meticulous detail of these offerings shows that dedication to God often requires specific, purposeful contributions rather than mere general goodwill.
• Example 2: The collective action of the chiefs illustrates the importance of leadership in guiding a community in worship and generous giving towards God's purposes.