Numbers 7 77

Numbers 7:77 kjv

And for a sacrifice of peace offerings, two oxen, five rams, five he goats, five lambs of the first year: this was the offering of Pagiel the son of Ocran.

Numbers 7:77 nkjv

and as the sacrifice of peace offerings: two oxen, five rams, five male goats, and five male lambs in their first year. This was the offering of Pagiel the son of Ocran.

Numbers 7:77 niv

and two oxen, five rams, five male goats and five male lambs a year old to be sacrificed as a fellowship offering. This was the offering of Pagiel son of Okran.

Numbers 7:77 esv

and for the sacrifice of peace offerings, two oxen, five rams, five male goats, and five male lambs a year old. This was the offering of Pagiel the son of Ochran.

Numbers 7:77 nlt

For a peace offering he brought two bulls, five rams, five male goats, and five one-year-old male lambs. This was the offering brought by Pagiel son of Ocran.

Numbers 7 verses

Numbers 7 77 Meaning

Numbers 7:77 records that on the eleventh day of the dedication ceremony for the Tabernacle, Eliashib, the appointed leader of the tribe of Zebulun, brought forward his tribe's offering. This act was part of a meticulously orchestrated series of offerings from all twelve tribes, demonstrating Israel's corporate commitment and provision for the newly consecrated dwelling place of God.

Numbers 7 77 Context

Numbers Chapter 7 is a detailed account of the offerings presented by the twelve tribal leaders for the dedication of the Tabernacle. This occurs immediately after the completion and consecration of the Tabernacle and the anointing of the priests, as described in Exodus 40 and Leviticus 8. Each leader brings identical offerings for the service of the Tabernacle—six covered carts and twelve oxen donated to the Levites for transportation of the Tabernacle's components, followed by an elaborate set of personal offerings including silver dishes, gold pans filled with incense, and various sacrificial animals for burnt offerings, sin offerings, and peace offerings. This lengthy list, repeated for twelve consecutive days, emphasizes the extraordinary precision, order, unity, and communal commitment involved in supporting God's dwelling among His people. Verse 77 specifically details the contribution made by the tribe of Zebulun, upholding the systematic nature of the dedication.

Word Analysis

• on the eleventh day: (Hebrew: bayôm ha‘ashtey-‘aśar) -
  • yom (day): Signifies a distinct 24-hour period.
  • ‘ashtey-‘aśar (eleventh): Denotes precise chronological order. Highlights God's desire for punctuality and a systematic process. Part of a sequence, emphasizing the completion of a dedicated timeframe for this ritual.
• Eliashib: (Hebrew: 'Elyashiyb, meaning "God restores" or "God will bring back") -
  • Proper noun, identifying the specific leader.
  • The meaning reflects a hope or characteristic associated with divine restoration.
  • A high-ranking representative, bearing the responsibility and privilege of his entire tribe.
• the son of Delaiah: (Hebrew: ben Dela'yah) -
  • ben (son of): Denotes patrilineal lineage. Establishes his tribal affiliation and legitimacy through his father.
  • Dela'yah (God has drawn forth/delivered): Another meaningful name in the patriarchal line. Reinforces identity and generational continuity.
• leader: (Hebrew: nasî’) -
  • Meaning "prince," "chief," "chieftain." Not merely a common person.
  • Holds an authoritative position, appointed to represent his entire tribe.
  • His offering is a communal act through tribal representation.
• of the children of Zebulun: (Hebrew: mibney Zebulun) -
  • mibney (from the children of): Identifies the tribe by its progenitor, Zebulun.
  • Zebulun (meaning "dwelling," "habitation," or "exaltation"): Connects to Jacob's blessing concerning their future dwelling by the sea (Gen 49:13).
  • Establishes the specific tribal identity behind the offering. Each tribe, though diverse, was integral to the whole.
• presented his offering: (Hebrew: hiqriyv qorbano) -
  • hiqriyv (presented): From the verb qarab (to draw near). Implies bringing something near to God in an act of worship or dedication.
  • qorbano (his offering): From qorban, a general term for an offering or sacrifice. Refers to something "brought near."
  • Signifies a deliberate act of worship, provision, and dedication. These specific offerings contributed directly to the Tabernacle's operations and Israel's spiritual life.

Numbers 7 77 Bonus section

The cumulative significance of the offerings across the twelve days far surpasses the individual contribution of Zebulun's offering on day eleven. The grand total of wagons, oxen, silver, gold, and sacrificial animals underscores the immense wealth and collective willingness of Israel to devote resources to the service of God's sanctuary. This chapter sets a precedent for communal and orderly support of sacred endeavors, illustrating that when God's people unite in giving according to His instruction, great things are accomplished for His glory and their benefit. It also highlights the precise inventory required for a holy God, showing the Tabernacle's role was not incidental but meticulously planned.

Numbers 7 77 Commentary

Numbers 7:77 is more than just a factual record; it embodies foundational principles of Israel's worship and covenant relationship with God. The rigorous repetition throughout Numbers 7, with each tribe presenting identical, generous offerings, highlights God's desire for order, precision, and unity in worship. This pattern underscores that despite tribal distinctions, all parts of Israel contributed equally and sacrificially to the central act of communion with God—the Tabernacle. The fact that the leaders brought the offerings speaks to the communal responsibility to uphold divine institutions. It points to the idea that true devotion is expressed through ordered generosity, a model for how believers are to support God's work in every age.