Numbers 7:76 kjv
One kid of the goats for a sin offering:
Numbers 7:76 nkjv
one kid of the goats as a sin offering;
Numbers 7:76 niv
one male goat for a sin offering;
Numbers 7:76 esv
one male goat for a sin offering;
Numbers 7:76 nlt
and a male goat for a sin offering.
Numbers 7 76 Cross References
Verse | Text | Reference |
---|---|---|
Ex 40:33 | Moses finished the work. | Completion of Tabernacle |
Lev 8:10 | Moses anointed the tabernacle and all that was in it. | Consecration of Tabernacle |
Lev 1:2-3 | Speak to the people of Israel… when any of you brings an offering to the Lord… | Law of burnt offering for dedication |
Lev 4:1-3 | When anyone sins… a ruler, if he sins… he shall bring for his offering… | Offerings for sin and atonement |
Lev 7:15 | The flesh of the sacrifice of his peace offerings for thanksgiving… shall be eaten… | Peace offerings as communion with God |
Num 7:10 | The leaders of Israel, the heads of their fathers’ houses, offered… | Commencement of dedication offerings |
Num 7:13-17 | His offering was one silver plate… one gold pan… one bull… goats… lambs… | Specific details of each tribal offering |
Num 1:14 | For Gad, Eliashaph the son of Deuel. | Confirmation of Gad's tribal leader |
Num 2:14 | And the tribe of Gad… Its leader was Eliashaph the son of Deuel. | Gad's assigned place in the encampment |
Num 9:15 | On the day the tabernacle was set up, the cloud covered the tabernacle… | Divine presence validating the Tabernacle |
Deut 12:5-6 | You shall seek the place that the Lord your God will choose… and there you shall bring your burnt offerings… | Centrality of worship place and offerings |
1 Chr 29:9 | The people rejoiced because they had given willingly… with a whole heart… | Willing spirit in communal giving |
1 Ki 8:62-63 | The king and all Israel with him offered sacrifice before the Lord. | Dedication of Solomon's Temple |
Ezra 6:16-17 | The people of Israel… celebrated the dedication of this house of God… | Later temple dedication |
Psa 26:8 | O Lord, I love the habitation of Your house and the place where Your glory dwells. | Affection for God's dwelling |
Mal 3:10 | Bring the full tithe into the storehouse… and thereby put Me to the test… | Encouragement for faithful giving |
Matt 5:23-24 | So if you are offering your gift at the altar… first be reconciled to your brother… | Proper heart condition for offerings |
Luke 21:1-4 | He saw the rich putting their gifts into the offering box… a poor widow put in two small copper coins. | Heart and proportionality in giving |
Heb 9:1-2 | The first covenant had regulations for worship and an earthly sanctuary. | Old Covenant sacrificial system |
Heb 10:1-4 | The law is only a shadow of the good things to come… cannot make perfect. | Limitations of Old Covenant offerings |
Heb 13:15-16 | Through Jesus therefore, let us continually offer to God a sacrifice of praise… and to do good and to share. | New Testament perspective on spiritual offerings |
1 Pet 2:5 | You yourselves like living stones are being built up as a spiritual house… | Believers as a spiritual dwelling and offering |
Numbers 7 verses
Numbers 7 76 Meaning
Numbers 7:76 records the eleventh day of offerings for the dedication of the Tabernacle in the wilderness, specifying that Eliashaph, the son of Deuel, from the tribe of Gad, presented his pre-ordained gifts. This verse highlights the precise and orderly nature of Israel's worship and the communal contribution from each tribe's leader to the sanctity and service of God's dwelling place.
Numbers 7 76 Context
Numbers chapter 7 details the specific offerings presented by the twelve leaders of the tribes of Israel for the dedication of the newly constructed Tabernacle, following its erection and anointing as commanded by God. The offerings were presented over twelve consecutive days, emphasizing the methodical and divine order inherent in Israel's worship. Each leader brought identical offerings: silver plates, silver bowls, gold pans, animals for burnt offerings, grain offerings, sin offerings, and peace offerings. Verse 76 focuses on the offering brought by Eliashaph, the leader of the tribe of Gad, specifically on the eleventh day of this protracted dedication ceremony. This comprehensive and detailed account highlights the importance of the Tabernacle as the center of Israel's worship and God's presence, underscoring communal participation and adherence to divine instruction as crucial elements for sacred communion. Historically, such precise instructions for temple dedication contrasted sharply with the often chaotic or anthropocentric rituals of surrounding pagan cultures, reaffirming YHWH's sovereign authority and unique demand for worship.
Numbers 7 76 Word analysis
- on the eleventh day: The specific designation of the day highlights the meticulous divine plan and orderly execution. This sequential giving over twelve days ensures that each tribe is acknowledged and given its specific place and time in the collective act of dedication, reinforcing the principle of divine order (1 Cor 14:40) and the completeness of the national participation.
- Eliashaph (Hebrew: אֶלְיָסָף, ’Elyasaph): The name means "God has added" or "God has gathered." This is significant as he represents the tribe of Gad in bringing a contribution, symbolizing how God brings His people together and blesses their unity.
- the son of Deuel (Hebrew: דְּעוּאֵל, Dĕ‘u’el): The name means "Knowledge of God" or "Known of God." This lineage identifies Eliashaph within the tribal structure, showing that his leadership position and offering are not random but rooted in the established genealogies and divinely ordained roles within Israel.
- leader (Hebrew: נָשִׂיא, nāsî’): This term denotes a "prince" or "chief," a person of significant authority and responsibility within his tribe. The "nasi" acted as a representative of his people, indicating that these were not personal, private gifts but offerings made on behalf of the entire tribe of Gad. This highlights the federal headship in Israel, where tribal heads act for their respective people.
- of the children of Gad: Refers to the tribe of Gad, founded by one of Jacob's sons (Gen 30:11). This specifies which segment of Israel participated on this particular day, reinforcing the organized and systematic approach to the Tabernacle's dedication, where each of the twelve tribes played an equal part in contributing to the national sanctuary. Gad's position here follows Simeon, and precedes Asher in the sequence of offerings, which doesn't directly correspond to their marching or encampment order in Numbers 2, suggesting a different, perhaps priestly or ceremonial, sequence for this dedication.
- offered his offering: The phrase utilizes a verb and a noun from the same root (Hebrew: קָרַב, qarab, "to come near, to offer"; קָרְבָּן, qorbān, "offering"). This emphasizes the act of "bringing near" a sacred gift to God. An "offering" (qorban) encompasses all types of gifts brought to God—sacrifices, grain offerings, dedicatory gifts—highlighting the breadth and depth of the tribal leaders' contributions to the Tabernacle's support and functionality, crucial for the nation's spiritual life.
Numbers 7 76 Bonus section
The repetitive nature of Numbers chapter 7, including verse 76, serves a critical purpose beyond mere record-keeping. It is not redundant but emphasizes the exact adherence to divine command and the absolute equality of all twelve tribes before God, despite their different sizes or societal standings. Each offering was identical, signifying that while there were diverse tribes and leaders, their collective dedication to the Tabernacle, the center of their spiritual life, was uniform and complete. This detail reinforces God's meticulous care in setting up a system where every part contributed equally to the whole, fostering unity and a shared sense of ownership in the Tabernacle. This thorough enumeration also served as a legal and historical document, affirming the legitimacy and completeness of the Tabernacle's dedication, a pivotal moment in Israel's early history as a covenant nation.
Numbers 7 76 Commentary
Numbers 7:76, though seemingly a mere recitation of names and dates, underscores profound theological truths about Israel's relationship with God. It illustrates divine precision and human obedience in worship. The methodical progression of offerings, tribe by tribe, day after day, for the Tabernacle's dedication, speaks to the orderliness required in sacred service. Eliashaph's presentation on the eleventh day reaffirms the communal yet distinct contributions of each segment of God's people. His offering, identical to the preceding ten, emphasizes that every part of Israel's covenant community was equally invested in supporting the dwelling place of God, representing their dependence, gratitude, and commitment. This detail teaches us about the comprehensive nature of dedicating oneself and one's resources to God's purpose, reflecting the principle that every member, even leaders, must personally participate in acts of devotion and provision for the collective spiritual good.