Numbers 7 75

Numbers 7:75 kjv

One young bullock, one ram, one lamb of the first year, for a burnt offering:

Numbers 7:75 nkjv

one young bull, one ram, and one male lamb in its first year, as a burnt offering;

Numbers 7:75 niv

one young bull, one ram and one male lamb a year old for a burnt offering;

Numbers 7:75 esv

one bull from the herd, one ram, one male lamb a year old, for a burnt offering;

Numbers 7:75 nlt

He brought a young bull, a ram, and a one-year-old male lamb for a burnt offering,

Numbers 7 verses

Numbers 7 75 Meaning

Numbers 7:75 records the offering brought by Elizur, the prince of the tribe of Reuben, on the eleventh day of the Tabernacle's dedication ceremony. This verse, like others in Numbers chapter 7, highlights the specific leader responsible for presenting the tribe's mandated gift, underscoring the meticulous order and collective participation in Israel's worship, as ordained by God for the consecration of the altar after the Tabernacle's construction and anointing. Each tribe's offering, identical in type and quantity, symbolized their equal commitment and contribution to the central place of worship, demonstrating obedience to divine command.

Numbers 7 75 Context

Numbers 7:75 is part of the extensive record detailing the dedication of the Tabernacle, specifically its altar, following its completion and anointing. The entire seventh chapter of Numbers describes the twelve-day ceremony where each tribal prince presents identical offerings. This lengthy repetition emphasizes the meticulous nature of divine command, the ordered structure of Israelite worship, and the unity of the twelve tribes in their collective devotion. Historically, this event immediately followed the divine instructions and census at Mount Sinai, setting the stage for Israel's journey through the wilderness with a properly consecrated place of worship at the center of their camp. Culturally, the role of a "prince" (Hebrew: nasi) was crucial, as these leaders represented their tribes before God, reinforcing their communal identity and responsibility in the divine economy. The detailed recording of each day's offering demonstrates God's precision and the importance of full and exact obedience in carrying out His will concerning sacred space and worship.

Numbers 7 75 Word analysis

• On the eleventh day: The phrase highlights the sequential and prolonged nature of the Tabernacle dedication. God prescribed a precise schedule for these offerings, emphasizing order, patience, and full participation rather than haste. This duration ensured that each tribe, represented by its designated leader, had its specific turn and recognized position in this communal act of worship.
• Elizur (אליצור, 'Eliytsur): Meaning "My God is a rock" or "God is my rock." Elizur, son of Shedeur, was the prince and head of the tribe of Reuben (Num 1:5; 2:10). His name reflects a common pattern among biblical names that express faith and trust in God, reinforcing the spiritual foundation upon which the tribal leadership and nation were built. His specific identity underscored the ordered representation of each tribal unit.
• the son of Shedeur: Shedeur (שדיאור, Sh@dey'owr), possibly meaning "Almighty (God) is light" or "Field of light." This patronymic confirms Elizur's lineage and authority within the tribe. In ancient Israelite society, genealogy was critical for establishing identity, inheritance, and tribal leadership roles. It verified that Elizur was the divinely appointed and recognized representative.
• prince (נשיא, nasi'): This Hebrew term denotes a leader, chieftain, or exalted one. It signifies an individual of considerable authority and responsibility within their tribe, distinct from a king or mere elder. The nasi acted as the primary representative and spokesperson for their tribe, bearing significant responsibility for their tribe's actions and contributions, particularly in religious ceremonies and administrative matters. Their prominent role here signifies that the dedication was not a haphazard event but a highly organized and officially sanctioned one by the leading figures of each tribe.
• of the children of Reuben: Reuben was Jacob's firstborn son, though he lost his preeminent status due to a moral transgression (Gen 49:3-4; 1 Chr 5:1). Despite this, the tribe of Reuben maintained a designated and important position in the Israelite camp structure (Num 2:10) and participation in sacred rituals, underscoring God's continued organization and inclusion of all tribes in the national covenant. This highlights the comprehensive nature of God's covenant with all twelve tribes.
• offered (קרב, qarab): The root meaning is "to bring near" or "to present." In the context of offerings, it implies the act of formally presenting a gift or sacrifice to God, drawing it close to the divine presence. This term underscores that these acts were not merely transfers of goods but sacred actions of worship and communion, symbolizing a drawing near to God in reverence and obedience.

Words-group analysis:

• Elizur the son of Shedeur, prince of the children of Reuben: This lengthy identifier emphasizes the specificity and legitimacy of the one presenting the offering. It reinforces God's ordered system, where specific individuals were designated as tribal representatives, ensuring accountability and demonstrating the communal nature of worship, not as individuals, but as organized tribal units under recognized leadership. Each leader’s unique identity in these verses confirms their active and official participation in God’s meticulous plan for the Tabernacle's inauguration.

Numbers 7 75 Bonus section

The repetitive nature of Numbers 7, detailing the exact same offerings day after day, serves several purposes beyond mere record-keeping. It teaches perseverance in obedience, the importance of consistent acts of worship, and God's attention to detail. It also demonstrates the absolute equity among the tribes, as each, despite their varying sizes or historical prominence, was required to give an identical, significant offering. This detailed account served as a vital theological instruction for the Israelites, showing them how deeply God values meticulous fulfillment of His commands in establishing His sanctuary, which in turn reflects the profound worthiness of the object of their worship. The sheer volume and value of the total offerings listed in Numbers 7 would have been substantial, indicating the depth of resources the Israelites willingly poured into the service of God and His Tabernacle.

Numbers 7 75 Commentary

Numbers 7:75 stands as a testament to the comprehensive and unwavering obedience expected of Israel in consecrating their worship space. This verse, identical in its structure to the accounts of the other tribal princes, stresses the uniform nature of the offerings—all tribes contributing equally, regardless of their historical or perceived status—signifying unity and equality before God. The meticulous recording of each day's offering, specifically identifying the tribal prince and their lineage, underscores divine order, accountability, and the importance of adhering precisely to God's instructions in sacred matters. This passage portrays a people unified under divine instruction, engaging in an elaborate, costly, and lengthy act of corporate worship, setting the standard for all future generations in honoring God's presence among them.