Numbers 7 73

Numbers 7:73 kjv

His offering was one silver charger, the weight whereof was an hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meat offering:

Numbers 7:73 nkjv

His offering was one silver platter, the weight of which was one hundred and thirty shekels, and one silver bowl of seventy shekels, according to the shekel of the sanctuary, both of them full of fine flour mixed with oil as a grain offering;

Numbers 7:73 niv

His offering was one silver plate weighing a hundred and thirty shekels and one silver sprinkling bowl weighing seventy shekels, both according to the sanctuary shekel, each filled with the finest flour mixed with olive oil as a grain offering;

Numbers 7:73 esv

his offering was one silver plate whose weight was 130 shekels, one silver basin of 70 shekels, according to the shekel of the sanctuary, both of them full of fine flour mixed with oil for a grain offering;

Numbers 7:73 nlt

His offering consisted of a silver platter weighing 3 1?4 pounds and a silver basin weighing 1 3?4 pounds (as measured by the weight of the sanctuary shekel). These were both filled with grain offerings of choice flour moistened with olive oil.

Numbers 7 verses

Numbers 7 73 Meaning

Numbers 7:73 records the offering brought by Eliashaph, the leader of the tribe of Gad, on the eleventh day of the dedication ceremony for the Tabernacle. This verse is part of a repetitive yet significant account of each Israelite tribe's leader presenting identical offerings to the Lord for the newly anointed Tabernacle and its altar. It signifies their obedience, communal worship, and participation in the establishment of God's dwelling among His people.

Numbers 7 73 Context

Numbers chapter 7 details the specific offerings brought by the twelve tribal leaders of Israel for the dedication of the newly erected and anointed Tabernacle and its sacred furnishings. This event occurs after the Tabernacle's completion and its consecration, signifying the beginning of its function as the dwelling place of God among Israel and the center of their worship. Each leader's offering was identical in quantity and type, consisting of silver plates, silver bowls, gold pans, burnt offerings, grain offerings, sin offerings, and fellowship offerings. The sheer repetition across 12 days underscores the uniformity of commitment, equality among tribes before God, and the meticulousness required in their worship. Verse 73 specifically mentions Eliashaph, leader of Gad, on the eleventh day, following this established pattern of dedication.

Numbers 7 73 Word analysis

• On the eleventh day (Hebrew: ba-yom ha-ashtei asar - בַּיּוֹם הָאַחַד עָשָׂר):
  • Yom (יוֹם): Day. Emphasizes the chronological, ordered nature of the offerings. Each tribe received its specific day, signifying divine order and patience. The extended duration of the dedication (12 days for princes plus one initial day of anointing) demonstrated the comprehensive and deliberate establishment of worship.
  • Ashtei asar (אחד עשר): Eleventh. Marks this specific offering within a longer sequence. This meticulously recorded sequence shows God's attention to detail and Israel's faithfulness in fulfilling every command regarding His dwelling place.
• Eliashaph (Hebrew: Eli'asaph - אֶלְיָסָף):
  • Meaning "God has added" or "my God has gathered." A name that reflects divine provision or assembling, perhaps apt for a leader in the context of gathering the people for worship. Eliashaph is also mentioned in Numbers 1:14 as a leader, reinforcing his established role.
• the son of Deuel (Hebrew: ben De'uel - בֶּן־דְּעוּאֵל):
  • Deuel (דְּעוּאֵל): Meaning "knowledge of God" or "God knows." The patronymic identifies Eliashaph definitively within his lineage, important for tribal identity and accountability in ancient Israel.
• leader (Hebrew: nasi' - נָשִׂיא):
  • This term refers to a chieftain, prince, or tribal head. These nesi'im were not only political figures but also representatives of their tribe before God, having significant spiritual and civic authority. Their offering represented the entire tribe of Gad. Their unified action underscored national solidarity in worship.
• of the people of Gad (Hebrew: la-bene Gad - לִבְנֵי גָד):
  • Gad: One of the twelve tribes of Israel, descended from Jacob's son Gad. Historically, Gad was often associated with strength and a frontier dwelling. This phrase specifies the tribal identity being represented through its leader, connecting the offering to the broader covenant community. The tribal divisions and their ordered presentation demonstrate the orderly nature of God's people and their unified worship.
• brought his offering (Hebrew: hikriv korbanov - הִקְרִיב קָרְבָּנוֹ):
  • Hikriv (הִקְרִיב): He brought near, presented. From the root karav, to draw near. This verb emphasizes the act of presentation and approximation to God's presence, highlighting the purpose of offerings to bridge the gap between human and divine.
  • Korbanov (קָרְבָּנוֹ): His offering, sacrifice. Derived from karav, it literally means "that which is brought near." This is a comprehensive term for all types of dedicated gifts and sacrifices made to God, emphasizing their purpose in worship, atonement, and communion.

Numbers 7 73 Bonus section

The repetitive structure of Numbers 7, with its twelve near-identical accounts (like verse 73), functions as more than mere record-keeping; it's a literary device that imprints upon the reader the extreme importance of the offerings, the solemnity of the Tabernacle's dedication, and the concept of consistent, unified obedience. In ancient Near Eastern temple dedication rituals, large, repeated offerings were common, symbolizing abundant blessings and securing divine favor for the sanctuary and the people. The uniformity of offerings by each nasi' subtly highlights equality among the tribes before God, despite their differing sizes, statuses, or historical roles. Each tribe, regardless of perceived greatness, brings the same value and type of offering, signifying that all are equally dependent on and accountable to God. This dedication ceremony also prefigures later temple dedications (like Solomon's in 1 Kgs 8), reinforcing the continuous thread of centralized worship in Israel's history.

Numbers 7 73 Commentary

Numbers 7:73, though seemingly a simple record of fact, is profound in its contribution to the narrative of Israelite worship. The verse exemplifies the meticulous divine instructions for Tabernacle service and the people's obedient response. The repetition of nearly identical verses for twelve days underscores several theological truths: the impartiality of God, who receives equal offerings from all tribes; the unity and solidarity of the nation in worship; and the principle of order and precision in service to God. The costly and generous offerings reflect the people's devotion and acknowledgment of God's holiness. Eliashaph, as a tribal nasi', represents not just an individual act, but the corporate devotion of the entire tribe of Gad, establishing their participation in the covenant relationship centered around the Tabernacle. This act sets a precedent for communal and personal engagement in structured worship under the Levitical priesthood, foreshadowing the future need for a perfect offering to approach a holy God.