Numbers 7:71 kjv
And for a sacrifice of peace offerings, two oxen, five rams, five he goats, five lambs of the first year: this was the offering of Ahiezer the son of Ammishaddai.
Numbers 7:71 nkjv
and as the sacrifice of peace offerings: two oxen, five rams, five male goats, and five male lambs in their first year. This was the offering of Ahiezer the son of Ammishaddai.
Numbers 7:71 niv
and two oxen, five rams, five male goats and five male lambs a year old to be sacrificed as a fellowship offering. This was the offering of Ahiezer son of Ammishaddai.
Numbers 7:71 esv
and for the sacrifice of peace offerings, two oxen, five rams, five male goats, and five male lambs a year old. This was the offering of Ahiezer the son of Ammishaddai.
Numbers 7:71 nlt
For a peace offering he brought two bulls, five rams, five male goats, and five one-year-old male lambs. This was the offering brought by Ahiezer son of Ammishaddai.
Numbers 7 71 Cross References
Verse | Text | Reference |
---|---|---|
Num 7:1-88 | All tribal leaders brought their offerings for the dedication of the altar. | The entire chapter highlights orderly worship and communal offering. |
Exod 40:1-33 | Moses completes and dedicates the Tabernacle as commanded by the LORD. | Parallel dedication of the Tabernacle before the offerings are brought. |
Lev 1:1-17 | Instructions for burnt offerings. | Details of the types of offerings and animals used in the tribal gifts. |
Lev 4:1-35 | Instructions for sin offerings. | Explains the purpose of the sin offerings included in the dedication gifts. |
Lev 7:11-18 | Instructions for peace offerings. | Details of peace offerings, significant for fellowship and thanksgiving. |
Exod 25:8-9 | Let them make me a sanctuary, that I may dwell among them. | The very purpose of the Tabernacle—God dwelling among His people. |
Exod 35:20-29 | People bring freewill offerings for the Tabernacle work. | Israelites’ willing hearts for contributing to God's sanctuary. |
Num 1:14 | Eliasaph the son of Deuel, leader of Gad. | Confirms Eliashib as a "leader" (Nasi'), maintaining tribal identity. |
Num 10:1-10 | Orders for marching and assembling Israel, structured by tribes. | The ordered life of Israel under God’s guidance, mirroring their worship. |
Deut 12:5-7 | You shall seek the place that the LORD your God will choose...and there you shall bring your burnt offerings...and there you shall eat... | Emphasis on a designated place of worship and collective feasting. |
1 Chr 29:9 | The people rejoiced because they had given willingly, for with a whole heart they had offered freely to the LORD. | Illustrates the joyful and voluntary nature of offerings to God. |
Prov 3:9-10 | Honor the LORD with your wealth and with the firstfruits of all your produce; then your barns will be filled with plenty... | Principle of offering the best to God and its associated blessings. |
Mal 3:10 | Bring the full tithe into the storehouse, that there may be food in my house... | God's call for faithful stewardship and generosity towards His house. |
2 Cor 9:7 | Each one must give as he has decided in his heart, not reluctantly or under compulsion, for God loves a cheerful giver. | New Covenant principle of cheerful giving, echoing the heart of offering. |
Heb 9:11-14 | But when Christ appeared as a high priest...he entered once for all into the holy places, not by means of the blood of goats and calves but by means of his own blood... | Christ's ultimate sacrifice fulfills all Old Testament offerings. |
Jn 1:14 | The Word became flesh and dwelt among us. | Typological connection: The Tabernacle (God dwelling with man) prefigures Christ's incarnation. |
Col 2:16-17 | Let no one pass judgment on you...with regard to a festival...which are a shadow of things to come, but the substance belongs to Christ. | Old Covenant rituals, like these offerings, are shadows fulfilled in Christ. |
Eph 5:2 | And walk in love, as Christ loved us and gave himself up for us, a fragrant offering and sacrifice to God. | Christ's life and death as the supreme offering to God. |
Phil 4:18 | I have received full payment, and more. I am well supplied, having received from Epaphroditus the gifts you sent, a fragrant offering, a sacrifice acceptable and pleasing to God. | Believers' material gifts as spiritual sacrifices pleasing to God. |
Rom 12:1 | I appeal to you therefore, brothers, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship. | Application to believers: offering one's entire life as an act of worship. |
Numbers 7 verses
Numbers 7 71 Meaning
Numbers 7:71 records the offering brought by Eliashib, the leader of the tribe of Gad, on the eleventh day of the dedication ceremony for the newly consecrated Tabernacle. This verse is part of a detailed account in Numbers chapter 7, which systematically lists the contributions of each of the twelve tribes of Israel towards the sanctuary. It signifies the tribe of Gad's participation and their specific leadership in the collective act of worship and obedience to God's command.
Numbers 7 71 Context
Numbers chapter 7 details the comprehensive dedication ceremony of the Tabernacle and its altar, following its completion and anointing as commanded by the LORD (Num 7:1). This event marks a crucial moment in Israel's wilderness journey, as it establishes the central place of worship and God's presence among His people. The narrative proceeds day-by-day, systematically listing the identical offerings brought by the leader (Nasi') of each of the twelve tribes of Israel, demonstrating their collective participation and commitment. Verse 71, therefore, records the specific contribution made by Eliashib, the leader of the tribe of Gad, on the eleventh consecutive day of these offerings, affirming Gad's place within the covenant community and their adherence to divine instruction in worshipping God. The meticulous repetition in this chapter highlights the importance of obedience, order, and unity in Israel's sacred rites.
Numbers 7 71 Word analysis
- On the eleventh day:
- Signifies the progression of the dedication period. The precise day highlights the meticulous nature of the record and the systematic obedience of the tribes over nearly two weeks. This prolonged period underscores the thoroughness and significance of the event, reinforcing that each tribe participated equally and deliberately.
- Eliashib:
- Hebrew: אֶלְיָשִׁיב ('Elyashiyb) - Meaning "God restores" or "My God will bring back." This name is shared by several individuals in the Old Testament, suggesting its theological significance and popularity. It links the individual to the wider redemptive purposes of God for His people.
- the son of Reuel:
- Identifies the specific lineage of Eliashib. This is important for tribal identification and ensures there is no confusion with other individuals, affirming his proper place within the leadership structure. Tribal identity was crucial for organization, inheritance, and the divine promises to Abraham's descendants.
- leader:
- Hebrew: נָשִׂיא (Nasi') - More than just a "chief" or "prince," this term designates the divinely appointed or acknowledged head of a tribe or clan. The Nasi' had significant administrative and representative authority within the Israelite community, especially in matters of civil and religious importance. Their position implied responsibility for their tribe's welfare and spiritual conduct, as evidenced by their role in bringing these offerings on behalf of their people. The term signifies their standing as spokesmen and representatives of their respective tribes before God.
- of the people of Gad:
- Gad was one of the twelve tribes of Israel, descended from Jacob's son Gad. Historically, the tribe of Gad, along with Reuben and half of Manasseh, later settled on the east side of the Jordan River, demonstrating their unique identity and choice of territory. Their participation in this central act of Tabernacle dedication reinforced their unity with the other tribes in their shared covenant with Yahweh, despite their eventual geographic separation. It highlights that the covenant applies to all Israel, regardless of location.
- presented his offering:
- Hebrew: הִקְרִיב קָרְבָּנוֹ (hiqriv qorbano) - "He brought near his offering" or "He presented his sacrifice/gift." The term qorban refers to an offering brought near to God, encompassing various types of sacrifices, including burnt offerings, sin offerings, peace offerings, and meal offerings. In this context, "his offering" refers to the specific collection of items detailed in Num 7:70-75, including silver and gold vessels, animals for different sacrifices, and associated grain offerings. The act of "bringing near" implies an act of worship, homage, and communion with God. This was a mandated, yet also willing, act of covenant participation and consecration.
Numbers 7 71 Bonus section
The deliberate repetition of identical offerings from each tribal leader in Numbers chapter 7, culminating in the sum total of all offerings, carries profound theological weight. Rather than a textual anomaly, this repetitive structure, found in scholarly interpretations and deep textual analyses, emphasizes several key principles:
- Divine Meticulousness and Perfection: It reflects the perfect, unchangeable nature of God's commands and the exactness required in the Tabernacle service. Nothing was left to chance or human discretion in establishing His dwelling place.
- Equal Standing Before God: Each tribe, regardless of size or historical prominence, brought the exact same offering. This visually and ritually demonstrates that all of Israel stood equally before Yahweh, highlighting His impartiality and the unity within the covenant community.
- The Weight of Obedience: The prolonged, detailed listing serves as a narrative monument to Israel's comprehensive obedience to every instruction given for the Tabernacle's completion and dedication, affirming their readiness to dwell under the visible presence of God.
- Typological Significance: The cumulative sacrifices from all the tribes prefigure the comprehensive and perfect work of Christ, the ultimate and complete offering. Just as these sacrifices prepared a dwelling for God, Christ, by His singular offering, created a way for God to dwell in His people (through the Holy Spirit) and for humanity to be reconciled to God. This detailed record reinforces the concept that the Tabernacle was God's dwelling with them, a shadow of the ultimate reality of God dwelling in and through His redeemed people.
Numbers 7 71 Commentary
Numbers 7:71, embedded within the lengthy dedication narrative, concisely captures the continued, orderly worship of Israel's tribal leaders. It emphasizes not only Eliashib's specific act but also the collective, comprehensive commitment of the twelve tribes to the newly established Tabernacle and God's commands. The repetition throughout Numbers 7 serves not as mere redundancy but powerfully underlines God's meticulous instructions, Israel's faithful obedience, and the equal standing of each tribe before Him. Every aspect of the offerings—the vessels, the specific animals for burnt, sin, and peace offerings—had symbolic significance, pointing towards purification, atonement, and restored fellowship. This communal act of dedication ensured that the Tabernacle was properly consecrated and recognized as the dwelling place of God among His people, reinforcing the centrality of worship and the covenant relationship in Israel's life. This structured, daily participation also highlights that true worship involves both individual leadership and communal unity, culminating in the collective blessing of God's presence.