Numbers 7:70 kjv
One kid of the goats for a sin offering:
Numbers 7:70 nkjv
one kid of the goats as a sin offering;
Numbers 7:70 niv
one male goat for a sin offering;
Numbers 7:70 esv
one male goat for a sin offering;
Numbers 7:70 nlt
and a male goat for a sin offering.
Numbers 7 70 Cross References
Verse | Text | Reference |
---|---|---|
Num 7:1 | On the day Moses had finished setting up the tabernacle... anointed it... | Tabernacle completion and anointing, setting stage for offerings. |
Num 7:10 | Then the leaders of Israel... brought their offerings before the altar. | Introduction to the tribal offerings for Tabernacle dedication. |
Exo 25:8-9 | "And let them make me a sanctuary, that I may dwell in their midst... " | Command to build the Tabernacle as God's dwelling place. |
Exo 40:33-34 | And he erected the court around the tabernacle... Then the cloud covered... | Tabernacle completion and God's glory filling it. |
Lev 1:10 | "If his offering is from the flock... " | General laws and requirements for animal offerings. |
Num 7:11-88 | Each day a leader brought an identical offering. | The repetitive nature emphasizes unity, order, and full participation. |
Num 1:36 | "Of the people of Benjamin, their genealogy by their families... " | Benjamin's census registration and identity as a tribe. |
Num 2:18-24 | "On the west side shall be the standard of the camp of Ephraim... Benjamin... " | Benjamin's assigned place in the camp and marching order. |
Gen 49:27 | "Benjamin is a ravenous wolf... " | Jacob's prophetic blessing for the tribe of Benjamin. |
1 Kgs 8:62-63 | Then the king and all Israel with him offered sacrifices before the LORD. | Dedication of Solomon's Temple, a later major sanctuary dedication. |
2 Chr 7:4-5 | Then the king and all the people offered sacrifice before the LORD. | Similar widespread offering and participation in Temple dedication. |
Ezr 6:16-17 | The people of Israel... celebrated the dedication of this house of God with joy. | Dedication of the rebuilt Temple after exile. |
Neh 12:27-47 | At the dedication of the wall of Jerusalem... " | Dedication of Jerusalem's wall, another significant communal work. |
1 Chr 21:26 | And David built there an altar to the LORD and presented burnt offerings... | Individual acts of offering and dedication to God. |
Phil 4:18 | "I have received full payment, and more... a fragrant offering, a sacrifice..." | New Testament concept of offerings as spiritual worship pleasing to God. |
Heb 13:16 | Do not neglect to do good and to share what you have, for such sacrifices are pleasing to God. | Spiritual sacrifices pleasing to God beyond physical gifts. |
1 Pet 2:5 | You yourselves like living stones are being built up as a spiritual house... | Believers as a spiritual house, offering spiritual sacrifices. |
Rom 12:1 | "present your bodies as a living sacrifice, holy and acceptable to God..." | Believers' lives as an offering of dedication to God. |
1 Cor 12:12 | "For just as the body is one and has many members... " | Emphasizes the unity of many parts in the body of Christ. |
Eph 4:3-4 | "eager to maintain the unity of the Spirit in the bond of peace. There is one body..." | Exhortation to maintain spiritual unity among believers. |
Num 8:15 | And after that the Levites shall go in to do service at the tent of meeting. | The dedication enabled proper functioning of Tabernacle service. |
Num 17:1-11 | The rods of the tribal leaders budded, signifying divine choice. | Leaders represented their tribes before God, confirmed by signs. |
John 4:24 | "God is spirit, and those who worship him must worship in spirit and truth." | Shift from physical offerings to spiritual worship, fulfilled by Christ. |
Numbers 7 verses
Numbers 7 70 Meaning
Numbers 7:70 records the specific act of the tribal leader of Benjamin, Abidan, bringing his offering for the dedication of the Tabernacle on the eleventh day of the dedication ceremony. It signifies the consistent participation of each Israelite tribe, through its designated leader, in presenting identical, God-prescribed gifts to honor and set apart the dwelling place of the Lord. The precise repetition throughout the chapter underscores the divine order, unity in worship, and obedience in service.
Numbers 7 70 Context
Numbers chapter 7 meticulously details the dedication of the Tabernacle following its completion (Num 7:1-9). This massive dedication involved the presentation of specific offerings from each of the twelve tribes of Israel, led by their respective chieftains, over a period of twelve days. Every tribe offered the exact same prescribed items: silver plates, a golden pan, and a variety of animals for burnt, sin, and peace offerings.
Verse 70 specifically highlights the contribution of the tribe of Benjamin on the eleventh day. The lengthy, seemingly repetitive nature of the chapter, where each day's offering is listed identically, serves a crucial purpose: it underscores the unity of the tribes in worship, their equal participation, the precise adherence to divine instruction, and the orderliness inherent in God's community. This act was not an arbitrary human ritual but a divinely ordained ceremony, emphasizing God's presence among His people and their obedient response to His covenant. Historically, it reflects the early organization of the Israelite community, their tribal structure, and their immediate response to Yahweh's commands concerning His dwelling place among them after the Exodus and initial covenant at Sinai. It implicitly contrasts with pagan polytheistic practices where offerings might be made out of fear or for manipulation of deities; here, it's an act of worship to the one true God, according to His exact will.
Numbers 7 70 Word analysis
- On the eleventh day (בַּיּוֹם הָאַחַד עָשָׂר - bhay-yōm hā-’aḥaḏ ‘āśār):
- yōm (יוֹם): Day. Here denotes a distinct 24-hour period within the sequential dedication.
- aḥad ‘āśār (אַחַד עָשָׂר): Eleventh. The ordinal number specifies the chronological position. Significance: Each tribe participated consecutively over twelve days, demonstrating commitment and thoroughness. It highlights divine order and systematic worship. The repetition of each day's specific date (e.g., Num 7:12, 18, etc.) grounds the account in a precise historical timeline.
- Abidan (אֲבִידָן - ’Ăḇîḏān):
- Meaning: "My father is judge" or "father of judgment."
- Significance: The name itself speaks of wisdom or authority, fitting for a tribal leader. As leader, Abidan was chosen to represent Benjamin, a direct link between the tribe and the central act of worship. This reflects the principle of representation in the covenant community.
- the son of Gideoni (בֶּן־גִּדְעֹנִי - ben-Giḏ‘ōnî):
- ben (בֶּן): Son of. Designates lineage, affirming his tribal identity and inherited authority.
- Gideoni (גִּדְעֹנִי): Likely means "hewer" or "one who cuts down."
- Significance: Traces Abidan's ancestry within the tribe, affirming his legitimacy as leader. It rooted the leader in his family and tribal history, ensuring recognized authority.
- leader (נָשִׂיא - nāśî’):
- Meaning: Prince, chieftain, exalted one. More than just a representative, a high-ranking authority figure.
- Significance: The nasi was not a priest, but held secular authority, overseeing tribal affairs and representing the people before Moses and God. His role here demonstrates that civil leadership was integral to the sacred worship life of Israel. These were divinely appointed positions.
- of the people of Benjamin (לִבְנֵי בִּנְיָמִין - liḇnê Ḇinyāmîn):
- bənê (בְּנֵי): Sons of. Used here idiomatically to mean "people of" or "tribe of."
- Benjamin (בִּנְיָמִין - Binyāmîn):
- Meaning: "Son of the right hand" (often associated with strength, favor, or a favored position). Rachel's final son, Jacob's youngest.
- Significance: Identifies the specific tribe presenting its offering. Each tribe, regardless of size or historical status, was called to participate equally, reinforcing the unity and inclusiveness of the covenant. The historical characteristics of Benjamin (e.g., renowned for archers/slingers) do not diminish their role in worship.
- presented his offering (הִקְרִ֧יב אֶת־קָרְבָּנֹֽו׃ - hiqriyḇ ’eṯ-qārbānōw):
- hiqrîb (הִקְרִ֧יב): He presented/brought near (Hiphil conjugation of qarab, "to draw near").
- qārbān (קָרְבָּן): Offering, gift (from qarab). Anything brought near to God.
- Significance: This phrase is key to the entire chapter. It signifies a ritual act of bringing something valuable to God, to establish communion and dedication. The consistent use of "his offering" for each leader emphasizes personal responsibility, even within a communal act. It points to voluntary submission and dedication, made possible through divine provision.
Numbers 7 70 Bonus section
The seemingly tedious repetition of Numbers 7, including verse 70, might challenge modern readers, but it served several critical purposes for its original audience. First, it hammered home the truth that all tribes were equally important and equally accountable to God, participating uniformly in worship regardless of their relative size or strength. Second, the identical nature of the gifts emphasized the uniformity and equity of their dedication—no tribe was greater or lesser in the eyes of God's Tabernacle. Third, this detail ensures the accurate historical record of Israel's earliest communal act of dedicated worship, an anchor for future generations. The Tabernacle, a portable sanctuary, physically embodied God's covenant presence; its dedication by every segment of the community showed Israel's readiness to live as His covenanted people. This detailed accounting might also serve as a polemic against idolatry or any unauthorized form of worship, demonstrating the singular, divinely mandated way to approach the true God.
Numbers 7 70 Commentary
Numbers 7:70, while seemingly a mere detail in a repetitive chapter, functions as a powerful testament to key biblical principles. It is part of a liturgical dance, where twelve tribal leaders, representing the entirety of Israel, participate equally and meticulously in the dedication of God's dwelling place. The precision—eleven days, a specific leader (Abidan), a particular tribe (Benjamin)—is not tedious but theological. It demonstrates the profound order and exactitude that God required in worship, contrasting sharply with the chaotic rituals of surrounding pagan cultures. Every detail, from the day to the leader to the uniform offering, emphasized unity, discipline, and complete obedience to the divine blueprint.
The presentation of the "offering" (qorban) signifies the act of bringing near, or presenting a gift, to God. This physical act represents spiritual devotion, a concept that permeates the entire biblical narrative, from the early sacrifices in Genesis to the ultimate offering of Christ (Heb 10:10-14), and finally to believers presenting their lives as spiritual sacrifices in the New Testament (Rom 12:1). The leader's role underscores the structured nature of the Mosaic covenant and the importance of divinely appointed representatives in corporate worship. It foreshadows the later, more defined roles within the Levitical priesthood and points to the ultimate High Priest, Jesus, who offered Himself once for all. This dedication ceremony initiated the Tabernacle as a functional worship space, allowing God's presence to properly reside among His people. It laid a foundation for the meticulous worship and community life that would define Israel's journey in the wilderness and beyond.