Numbers 7:69 kjv
One young bullock, one ram, one lamb of the first year, for a burnt offering:
Numbers 7:69 nkjv
one young bull, one ram, and one male lamb in its first year, as a burnt offering;
Numbers 7:69 niv
one young bull, one ram and one male lamb a year old for a burnt offering;
Numbers 7:69 esv
one bull from the herd, one ram, one male lamb a year old, for a burnt offering;
Numbers 7:69 nlt
He brought a young bull, a ram, and a one-year-old male lamb for a burnt offering,
Numbers 7 69 Cross References
Verse | Text | Reference |
---|---|---|
Lev 4:20 | ...the priest shall make atonement for them, and they shall be forgiven. | Purpose of sin offering: atonement for sin. |
Lev 16:15-16 | ...a goat for the sin offering of the people and bring its blood... | The high priest's sin offering for the nation. |
Heb 9:11-14 | ...Christ appeared as a high priest...entered once for all into the holy places, not by means of the blood of goats...but by means of his own blood... | Christ's superior and final sin offering. |
Heb 10:1-4 | For since the law has but a shadow...it can never...make perfect. | Old Testament sacrifices were imperfect and temporary. |
2 Cor 5:21 | For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God. | Christ became the ultimate sin offering for us. |
Isa 53:10 | ...made his soul an offering for guilt... | Christ's life as a sacrificial offering. |
Rom 3:25 | ...whom God put forward as a propitiation by his blood... | God's provision for expiation of sins through Christ. |
Lev 3:1 | If his offering is a sacrifice of peace offering... | Instructions for the peace offering. |
Lev 7:11-16 | This is the law of the sacrifice of peace offerings...either for a thanksgiving...or to fulfill a vow...or as a freewill offering. | Types and purposes of peace offerings. |
Ex 29:28 | ...it shall be for Aaron and his sons as a perpetual due... | Portions of peace offering for the priests. |
1 Sam 11:15 | ...offered peace offerings there before the Lord, and there Saul and all the men of Israel rejoiced greatly. | Peace offerings connected with celebration and covenant renewal. |
Rom 5:1 | Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ. | Peace with God through Christ. |
Eph 2:14-16 | For he himself is our peace...that he might create in himself one new man...and might reconcile us both to God in one body through the cross, thereby killing the hostility. | Christ as the ultimate source of peace and reconciliation. |
Col 1:20 | ...through him to reconcile to himself all things, whether on earth or in heaven, making peace by the blood of his cross. | Reconciliation and peace achieved through Christ's cross. |
Phil 4:7 | And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus. | The peace that believers experience in Christ. |
1 Jn 1:3 | ...our fellowship is with the Father and with his Son Jesus Christ. | Believers have fellowship with God. |
Num 7:1 | On the day when Moses had finished setting up the tabernacle...he anointed it... | Context of the tabernacle's anointing. |
Ex 29:36-37 | ...you shall purify the altar by making atonement for it... | Dedication and purification of the altar. |
Ex 40:1-33 | Moses finished the work... | Completion of the tabernacle before offerings. |
Num 7:84-88 | These were the dedication offerings for the altar... | Summary of all the extensive dedication offerings. |
Rev 21:3 | Behold, the dwelling place of God is with man. He will dwell with them... | Ultimate fulfillment of God dwelling with His people. |
Numbers 7 verses
Numbers 7 69 Meaning
Numbers 7:69 details specific animal sacrifices presented by Gamaliel, the leader of the tribe of Manasseh, during the consecration of the Tabernacle. It specifies the presentation of one male goat for a sin offering, which served to atone for sin and purify from defilement, and two male goats for a peace offering, intended to signify and facilitate fellowship, communion, and well-being with God.
Numbers 7 69 Context
Numbers chapter 7 documents the twelve-day dedication ceremony of the newly completed and anointed Tabernacle in the wilderness. After God's instructions for the Tabernacle's construction (Exodus) and its formal setup by Moses, this chapter records the specific offerings presented by the leader of each Israelite tribe on their assigned day. The elaborate and consistent nature of the offerings signifies the seriousness of worshipping a holy God and the establishment of formal cultic practices. Verse 69 falls on the tenth day, specifying the offerings from the tribe of Manasseh through its leader, Gamaliel son of Pedahzur. These sacrifices were essential acts of worship, recognizing God's sovereignty and His prescribed means of fellowship with His covenant people.
Numbers 7 69 Word analysis
- one: The numeral specifies a single, complete unit required for the offering, emphasizing God's precise and unambiguous command. It highlights a particular animal chosen to fulfill a specific divine requirement.
- male goat: (Hebrew: śaʿîr izzîm or śêh ʿizzîm). Male animals, typically unblemished, were considered pure and vigorous, thus fitting as offerings to a holy God. Goats were common sacrificial animals, particularly for sin offerings, due to their availability and association with atonement rituals in the Law. Their designation underscores the value and suitability of the sacrifice.
- for a sin offering: (Hebrew: ḥaṭṭāṯ, חַטָּאת). This technical term denotes a type of offering primarily intended to cleanse from sin, especially unintentional transgressions, and ceremonial impurities that rendered an individual or holy objects unfit for sacred service or presence. Its purpose was propitiation or expiation, turning away God's wrath and restoring ritual purity, enabling the offerer to draw near to God. This offering foreshadows the ultimate and perfect sacrifice of Jesus Christ, who effectively deals with all sin.
- and two male goats: The use of two animals for the peace offering, compared to one for the sin offering, could emphasize the abundance, generosity, or multifaceted nature of the fellowship and blessings associated with peace. It also distinguishes it clearly from the expiatory nature of the sin offering.
- for a peace offering: (Hebrew: šᵉlāmîm, שְׁלָמִים). Derived from šālōm (peace, wholeness, well-being), this offering was typically voluntary, expressing thanksgiving, fulfilling a vow, or simply an act of devotion. Unlike the sin offering, a portion of the peace offering was shared and eaten by the worshiper, their family, and the priests, symbolizing joyful communion and reconciled relationship with God. It was a tangible experience of peace and shared fellowship in God's presence, highlighting the desire for intimacy after atonement.
Numbers 7 69 Bonus section
- The repetition of identical offerings across the twelve tribes in Numbers chapter 7 emphasizes the unity of Israel and their shared covenant relationship with God. Each tribe, regardless of status or size, participated equally in the dedication, signifying that the Tabernacle was for all Israel.
- The meticulous detailing of these initial sacrifices establishes a standard for future worship. It underscores the sanctity of the newly erected Tabernacle and altar, which had just been anointed and consecrated as the primary interface between God and His people.
- The very act of offering demonstrates obedience and faithfulness to God's precise instructions for worship. It represents Israel's willing compliance in establishing God's dwelling place and proper channels of communication within their midst.
- These offerings were a collective expression of Israel's acknowledgment of their sinfulness and their profound gratitude for God's provision for reconciliation and fellowship.
Numbers 7 69 Commentary
Numbers 7:69 is more than just a liturgical detail; it vividly portrays the fundamental principles governing humanity's access to and relationship with God under the Mosaic Covenant. The placement of the sin offering before the peace offering subtly conveys a profound theological truth: reconciliation (through atonement) must precede communion (through fellowship). The specific animals and their numbers underscore the exactness of God's commands and the seriousness with which approaching Him must be undertaken. While these animal sacrifices served a crucial function in making God's holy presence bearable for an impure people, they were temporary shadows, incapable of truly removing sin. Their significance points forward to Jesus Christ, who as the perfect, unblemished sacrifice (the ultimate ḥaṭṭāṯ) forever dealt with sin and secured genuine, lasting peace (šālōm) with God for all who believe, enabling intimate and joyous communion.