Numbers 7 68

Numbers 7:68 kjv

One golden spoon of ten shekels, full of incense:

Numbers 7:68 nkjv

one gold pan of ten shekels, full of incense;

Numbers 7:68 niv

one gold dish weighing ten shekels, filled with incense;

Numbers 7:68 esv

one golden dish of 10 shekels, full of incense;

Numbers 7:68 nlt

He also brought a gold container weighing four ounces, which was filled with incense.

Numbers 7 68 Cross References

VerseTextReference Note
Lev 4:3If the anointed priest sins… he shall offer a young bull... as a sin offering.Sin offering for high priest's unintentional sin.
Lev 4:13If the whole congregation of Israel errs… then they shall offer a young bull as a sin offering.Sin offering for communal unintentional sin.
Lev 4:22When a ruler sins… he shall bring a male goat.Sin offering specifically a male goat for a ruler.
Lev 4:27If anyone of the common people sins… he shall bring a female goat.Sin offering, typically a female goat for common people.
Lev 5:6he shall bring to the Lord a female lamb or a goat... for his sin offering.Specific animals for individual sin offerings.
Lev 9:3And to the people you shall speak, saying, ‘Take a male goat... for a sin offering’.Initial offerings for Aaron and the people after consecration.
Lev 10:17why have you not eaten the sin offering in the place of the sanctuary?Rules about the sin offering, particularly the parts consumed.
Lev 14:19The priest shall offer the sin offering and make atonement.Sin offering linked directly to atonement for ritual impurity.
Lev 16:9Aaron shall bring the goat on which the lot for the Lord fell... for a sin offering.The Day of Atonement (Yom Kippur) specific goat for sin offering.
Num 6:11and the priest shall offer one for a sin offering.Nazarite vow completion, purification ritual involving sin offering.
Num 15:27If one person sins unintentionally, then he shall offer a female goat a year old.Sin offering for unintentional individual transgression.
Num 28:15and one male goat for a sin offering to the Lord.Monthly new moon festival offerings included a male goat for sin.
Exod 29:36and you shall offer the bull of the sin offering each day.Daily sin offering for temple consecration.
Heb 9:12not through the blood of goats and calves... but through his own blood, thus securing eternal redemption.Christ's sacrifice, fulfilling and superseding animal sacrifices.
Heb 9:13For if the blood of goats and bulls… sanctifies for the purification of the flesh.Old Covenant sacrifices provided only external, ceremonial purity.
Heb 10:4For it is impossible for the blood of bulls and goats to take away sins.Limitations of animal sacrifices in truly removing sin.
Rom 3:25whom God put forward as a propitiation by his blood.Christ as the ultimate atonement for sin, reflecting sin offering's purpose.
2 Cor 5:21For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.Christ becoming a "sin offering" for us, bearing sin's penalty.
1 Pet 1:18-19knowing that you were ransomed… not with perishable things... but with the precious blood of Christ, like that of a lamb without blemish or spot.Ransom by Christ's perfect sacrifice, replacing animal sacrifices.
Gal 3:13Christ redeemed us from the curse of the law by becoming a curse for us.Christ bearing the curse, similar to sin offering absorbing impurity.
Lev 6:26The priest who offers it for sin shall eat it.Instruction for priests eating parts of the sin offering.
Ezek 43:22On the second day you shall offer a male goat without blemish for a sin offering.Sin offerings in Ezekiel's temple vision.

Numbers 7 verses

Numbers 7 68 Meaning

Numbers 7:68 states the offering brought by Pagiel the son of Ocran, the leader of the tribe of Asher, for the dedication of the tabernacle. It specifies "one male goat for a sin offering." This concise declaration highlights the requirement for purification and atonement amidst the celebratory dedication. The sin offering addressed unintentional sins and impurities, enabling the offerer to approach a holy God.

Numbers 7 68 Context

Numbers chapter 7 details the dedication of the tabernacle. After its erection (Num 7:1) and the anointing of its components and the priests, the leaders of the twelve tribes of Israel present their offerings for twelve consecutive days. Each leader brings identical offerings, starting with Judah and concluding with Naphtali, with Pagiel of Asher being the tenth in the sequence (Num 7:72). These offerings include both communion/fellowship sacrifices, burnt offerings, grain offerings, and also sin offerings, demonstrating a complete range of worship and atonement required even at the joyful inauguration. The inclusion of a "sin offering" emphasizes that despite the divine presence and covenant, humanity remains imperfect, and reconciliation is continuously necessary even in acts of worship. This period marks a pivotal moment where the Israelites formally commence their corporate worship according to the newly revealed Mosaic Law, with the Tabernacle now serving as the central dwelling place of God among them.

Numbers 7 68 Word analysis

  • one: (אֶחָד - ʾeḥād). Denotes a singular unit. Its significance here emphasizes the specificity and prescribed nature of each offering—exactly one, not more or less, aligning with divine instruction for order and obedience in worship.

  • male: (זָכָר - zāḵār). Specifies the gender of the animal. This was crucial for various Levitical offerings. For some sin offerings, a female animal was permitted (Lev 4:27), but for a leader (Lev 4:22), and as part of specific national/communal offerings, a male goat was often required. This detail reinforces the precise requirements of God's sacrificial system.

  • goat: (עֵז - ʿēz, here implicitly from שְׂעִיר עִזִּים - s̠ĕʿîr ʿizzim, literally "he-goat of the goats" or "hairy goat"). The goat was a common sacrificial animal in Israelite worship, accessible and frequently used. Its symbolic role was prominent, particularly in sin offerings, notably on the Day of Atonement where two goats played a unique part (Lev 16).

  • for a sin offering: (לְחַטָּאת - ləḥaṭṭāʾt).

    • לְ () - a preposition meaning "for" or "as."
    • חַטָּאת (ḥaṭṭāʾt) - A pivotal Hebrew term, primarily denoting a "sin offering" or "purification offering." The root חָטָא (ḥāṭāʾ) means "to miss the mark," "to sin," or "to go astray." The ḥaṭṭāʾt ritual addressed the polluting effect of sin and impurity upon the Tabernacle and its holy objects, effectively purifying the sanctuary and restoring the relationship between the people and God. It covered both unintentional moral transgressions and ritual impurities. This offering made expiation (כָּפַר - kāpar, to cover/atone) for these failings, making it possible for the defiled to stand before a holy God. Unlike the burnt offering which signified complete devotion, or the peace offering for fellowship, the sin offering specifically dealt with removing defilement and making propitiation for certain types of sin.
  • "one male goat for a sin offering": This phrase encapsulates a specific act of atonement and purification within the dedication ceremony. It signifies that even in celebration, awareness of sin and the need for divine grace and cleansing were paramount. The singular nature emphasizes its role as a particular element among the broader offerings, each contributing to a full representation of worship. The "male goat" points to the specified, non-negotiable details of God's Law for specific occasions or statuses of the offerer (such as a ruler or for specific community events), highlighting the meticulous requirements for approaching a holy God. This precise language distinguishes it from other forms of sacrifice, focusing entirely on the ritual removal of sin's defilement from the sanctuary and from the individual, enabling pure fellowship.

Numbers 7 68 Bonus section

The repetitive nature of Numbers 7, with each tribal leader offering the exact same sacrifices, underscores the unity of Israel and the unchanging nature of God's requirements for worship and atonement, regardless of tribe or status. Each leader's offering of a "male goat for a sin offering" was not just a personal act, but a corporate act of seeking cleansing on behalf of their tribe and for the consecrated Tabernacle. This repeated action highlights the consistent need for propitiation to maintain God's presence amidst a sinful people. It also signifies that reconciliation with God is fundamental to every aspect of worship, from initial approach to ongoing fellowship. The animal sacrifice foreshadowed the perfect Lamb of God (John 1:29) whose single offering provided the final and complete ḥaṭṭāʾt, making a new covenant possible where direct access to God is granted through His grace.

Numbers 7 68 Commentary

Numbers 7:68, "one male goat for a sin offering," is a concise yet deeply significant phrase within the dedication narrative of the Tabernacle. Its simplicity belies the profound theological implications it carries. The "sin offering" (ḥaṭṭāʾt) was not merely about individual guilt, but primarily about purification from ceremonial defilement and atonement for inadvertent sins that contaminated the sacred space. Its inclusion here means that even in the joyous inauguration of God's dwelling, a consciousness of human imperfection and the pervasive effects of sin were necessary. The blood of the male goat cleansed the tabernacle, making it possible for God's holiness to reside among an impure people without consuming them. This points forward to the ultimate, perfect cleansing found only in the blood of Jesus Christ, who became our "sin offering" (2 Cor 5:21), making eternal purification and access to God a reality for all who believe, transcending the temporary efficacy of animal sacrifices (Heb 9:12, 10:4).