Numbers 7 67

Numbers 7:67 kjv

His offering was one silver charger, the weight whereof was an hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meat offering:

Numbers 7:67 nkjv

His offering was one silver platter, the weight of which was one hundred and thirty shekels, and one silver bowl of seventy shekels, according to the shekel of the sanctuary, both of them full of fine flour mixed with oil as a grain offering;

Numbers 7:67 niv

His offering was one silver plate weighing a hundred and thirty shekels and one silver sprinkling bowl weighing seventy shekels, both according to the sanctuary shekel, each filled with the finest flour mixed with olive oil as a grain offering;

Numbers 7:67 esv

his offering was one silver plate whose weight was 130 shekels, one silver basin of 70 shekels, according to the shekel of the sanctuary, both of them full of fine flour mixed with oil for a grain offering;

Numbers 7:67 nlt

His offering consisted of a silver platter weighing 3 1?4 pounds and a silver basin weighing 1 3?4 pounds (as measured by the weight of the sanctuary shekel). These were both filled with grain offerings of choice flour moistened with olive oil.

Numbers 7 verses

Numbers 7 67 Meaning

Numbers 7:67 details the specific contribution of Shelumiel, the son of Zurishaddai, as the leader of the tribe of Simeon, presenting his offering for the dedication of the Tabernacle on the tenth day. This verse is part of an extended narrative chronicling the individual tribal offerings, showcasing their collective participation in consecrating the newly built sanctuary, reinforcing unity and devotion in worship according to God's precise instructions.

Numbers 7 67 Context

Numbers chapter 7 details the comprehensive dedication of the newly consecrated Tabernacle. Following the Tabernacle's completion (Exo 40) and the ordination of the priests (Lev 8), this chapter describes the special offerings brought by the leaders of each of the twelve tribes of Israel. Moses supervises this grand event, which unfolds over twelve consecutive days, with one tribal leader presenting his specific offerings each day. All the offerings are identical in kind and quantity, symbolizing unity and equality in devotion to God among the tribes. Verse 67 specifically highlights the offering of Shelumiel, the leader of the tribe of Simeon, on the tenth day of this twelve-day dedication ceremony, demonstrating Simeon's full participation in the corporate worship of Israel despite its challenging tribal history.

Numbers 7 67 Word analysis

• On the tenth day: The Hebrew term for "day" is yom (יוֹם). This phrase signifies chronological order and divine precision. The successive daily offerings emphasize the systematic and orderly nature of worship appointed by God (1 Cor 14:40). The full sequence takes twelve days, one for each tribe, demonstrating the thoroughness and collective participation in establishing God's dwelling place among them.
• Shelumiel: (שְׁלֻמִיאֵל, Shelumiel), meaning "my peace is God" or "peace of God." Hebrew names often carried significant meaning, reflecting a prayer, a statement about God, or circumstances of birth. Shelumiel was a recognized leader (nasi) appointed by God for the census (Num 1:6) and for encampment (Num 2:12), showing God's specific callings on individuals.
• the son of Zurishaddai: (צֻוּרִישַׁדָּי, Tsurishaddai), meaning "My Rock is Shaddai" or "my rock is the Almighty." This patronymic further grounds Shelumiel's identity within his lineage and tribal structure. The name Shaddai (שַׁדַּי) is one of the oldest and most profound names for God, emphasizing His power, sustenance, and absolute sovereignty (Gen 17:1).
• leader: (נָשִׂיא, nasi), translated as prince, chieftain, or leader. This term denotes an elected or appointed official, usually from a prominent family, who represents his people. In this context, the nasi of each tribe was specifically chosen by God and Moses to assist with tribal organization, census-taking, and representing their tribe in national religious and civil affairs (Num 1:5, 16). They bore significant responsibility for the well-being and spiritual integrity of their tribe.
• of the people of Simeon: Simeon (שִׁמְעוֹן, Shim'on), meaning "he has heard" (from Gen 29:33). This is one of the twelve tribes of Israel, descended from Jacob's second son by Leah. Historically, Simeon faced challenges, including the curse from Jacob (Gen 49:5-7) due to its violence (Gen 34), and later significant decline in numbers (Num 26:14 compared to Num 1:23). Yet, here, its leader faithfully participates in the central act of national worship, demonstrating God's faithfulness to His covenant people and their collective involvement despite past issues or future trajectories.
• made his offering: The verb "made" or "presented" (קָרַב, qarav) means to "bring near," often in the context of an offering (קָרְבָּן, qorban). An offering signified an act of devotion, appeasement, thanksgiving, or fellowship with God. Each nasi's offering (a silver plate, a silver bowl, a gold dish, and animals for various sacrifices) was substantial and costly, representing a significant investment of resources from the tribe for the purpose of worship, and symbolizing their complete dedication of themselves and their possessions to God and His service.

Numbers 7 67 Bonus section

The intense repetition throughout Numbers chapter 7, where each tribe offers the same elaborate set of items, is not redundancy but emphasis. It conveys:

• Divine Precision: God's instructions are to be followed exactly. Every detail, down to the daily schedule and identical items, reinforces God's meticulous nature and His demand for obedient worship.
• Corporate Unity: The identical offerings symbolize that all tribes, despite their individual characteristics or past histories, were equally responsible and equally invested in the Tabernacle's purpose, reflecting Israel's unity under the covenant (Eph 4:3-6).
• Thoroughness and Completeness: The twelve-day cycle signifies a comprehensive, complete dedication, covering every aspect of Israel's national identity through its leadership.
• Generosity: The sheer volume and value of the offerings highlight the extent of the nation's giving and provision for the Lord's dwelling, a foundational act of gratitude and trust (1 Chr 29:9).
• Foundation for Future Worship: This act establishes the Tabernacle as the central place of worship and divine encounter, cementing the patterns and principles for Israel's ongoing spiritual life. The fact that the tribal leaders (Nasi) names (e.g., Shelumiel, Zurishaddai) frequently contain components of God's name (El, Shaddai) reflects the deep-seated theological worldview that their identity and authority ultimately stemmed from the Lord.

Numbers 7 67 Commentary

Numbers 7:67, nestled within the meticulous account of the Tabernacle dedication offerings, underscores fundamental aspects of Old Covenant worship and Israel's relationship with God. The identical nature of the offerings from all twelve tribes, presented daily over an extended period, speaks volumes about the divine pattern for worship—it must be orderly, unified, and comprehensive (1 Cor 14:33). It emphasizes equality before God, where no single tribe's offering was considered more valuable or unique than another's, promoting humility and corporate identity.

The verse highlights leadership (the nasi) as integral to facilitating national worship. Shelumiel, bearing a name meaning "God is my peace," leads a tribe with a challenging past, yet faithfully contributes, illustrating God's gracious inclusion and the tribe's willingness to participate in communal acts of reconciliation and worship (Ezr 9:7-8). This points to God's restorative justice and His desire for the whole nation's full participation in His purposes. The "offering" itself is a tangible expression of allegiance and sacrifice, representing not just material gifts but the very heart of the giver, essential for communion with God. This prefigures the New Testament concept that true worship is not merely ritualistic but a presentation of one's whole self in faith, echoing the ultimate and perfect sacrifice of Christ that renders all previous offerings obsolete (Heb 10:11-14).