Numbers 7:66 kjv
On the tenth day Ahiezer the son of Ammishaddai, prince of the children of Dan, offered:
Numbers 7:66 nkjv
On the tenth day Ahiezer the son of Ammishaddai, leader of the children of Dan, presented an offering.
Numbers 7:66 niv
On the tenth day Ahiezer son of Ammishaddai, the leader of the people of Dan, brought his offering.
Numbers 7:66 esv
On the tenth day Ahiezer the son of Ammishaddai, the chief of the people of Dan:
Numbers 7:66 nlt
On the tenth day Ahiezer son of Ammishaddai, leader of the tribe of Dan, presented his offering.
Numbers 7 66 Cross References
| Verse | Text | Reference |
|---|---|---|
| Num 1:6 | From Simeon, Shelumiel the son of Zurishaddai. | Shelumiel as a designated leader |
| Num 2:12 | The tribe of Simeon... commander... Shelumiel the son of Zurishaddai. | Simeon's place in camp and leadership |
| Num 7:1 | On the day Moses finished setting up the tabernacle, he anointed and consecrated it... | Tabernacle completion and anointing |
| Num 7:10 | The princes of Israel offered their dedication gifts for the altar... | Commencement of dedication offerings |
| Num 7:88 | All the livestock for the fellowship offering... were twenty-four bulls... | Summary of all princely offerings |
| Exo 40:33-34 | He set up the courtyard around the tabernacle... Then the cloud covered the tent of meeting... | God's presence after Tabernacle completion |
| Lev 1:2-3 | When anyone of you brings an offering to the LORD, you are to bring your offering... | General instructions on offerings |
| Lev 4:22-23 | When a leader sins by accident... he is to bring as his offering a male goat without defect... | Offering for a leader's sin |
| Deut 12:5-7 | ...to the place the LORD your God will choose... there you are to bring your burnt offerings and sacrifices. | Bringing offerings to God's chosen place |
| Gen 49:5-7 | "Simeon and Levi are brothers... I will scatter them in Israel." | Jacob's prophecy concerning Simeon's future |
| Josh 19:1, 9 | The second lot came out for the tribe of Simeon... their inheritance was within the territory of Judah. | Simeon's scattered inheritance fulfilled |
| Judg 1:3 | Judah said to Simeon his brother, "Come up with me... that we may fight against the Canaanites..." | Simeon's cooperation with Judah |
| 1 Sam 15:22 | To obey is better than sacrifice... | Obedience valued above ritual sacrifice |
| Psa 40:6-8 | Sacrifice and offering you did not desire... "I delight to do your will, O my God..." | Delight in God's will over mere offerings |
| Heb 9:11-12 | But when Christ came as high priest... not through the blood of goats... but through his own blood... | Christ's perfect and ultimate sacrifice |
| Heb 10:4-10 | It is impossible for the blood of bulls... to take away sins... he sets aside the first to establish the second. | Christ's sacrifice fulfilling OT sacrifices |
| Rom 12:1 | ...offer your bodies as living sacrifices, holy and pleasing to God... | Believers as living sacrifices in NT |
| 1 Pet 2:5 | ...to be a holy priesthood, offering spiritual sacrifices acceptable to God through Jesus Christ. | Spiritual sacrifices in NT worship |
| Eph 5:2 | ...Christ loved us and gave himself up for us as a fragrant offering and sacrifice to God. | Christ's sacrifice as a fragrant offering |
| Phil 4:18 | I have received from Epaphroditus the gifts you sent. They are a fragrant offering... | Generosity as a pleasing offering |
| Num 25:14 | The name of the Israelite man who was killed with the Midianite woman was Zimri son of Salu, a leader of a Simeonite family. | Contrast with a later Simeonite leader's actions |
| 1 Chr 12:25 | From Simeon, mighty men of valor for war... | Simeonites described as valiant |
| Matt 5:23-24 | So if you are offering your gift at the altar... first go and be reconciled to your brother... | Reconciliation prioritized over offerings |
| Exod 25:2 | Tell the Israelites to bring me an offering. You are to receive the offering for me from everyone whose heart prompts him to give. | Principle of free-will offerings |
Numbers 7 verses
Numbers 7 66 Meaning
Numbers 7:66 states that on the tenth day of the dedication of the Tabernacle, Shelumiel the son of Zurishaddai, who was the prince of the tribe of Simeon, presented his designated offering. This verse is part of a detailed account in Numbers chapter 7, which meticulously records the contributions of each tribal leader, underscoring the ordered and comprehensive nature of the Tabernacle's inauguration and the Israelite community's collective obedience to God's commands.
Numbers 7 66 Context
Numbers chapter 7 provides a detailed record of the dedication offerings brought by the twelve tribal princes of Israel for the newly completed Tabernacle. Following its anointing (Num 7:1), the princes presented wagons and oxen for its transport, and then over twelve consecutive days, each prince brought an identical set of valuable offerings for its services and as communal worship. Verse 66 specifically focuses on the tenth day's contribution, which came from Shelumiel, the prince of the tribe of Simeon. This meticulous record highlights the structured worship and administrative precision within ancient Israel, showcasing the communal and individual obedience involved in establishing God's dwelling place among His people. Historically, this event marked the formal operational readiness of the Tabernacle as the central place of worship for the nomadic Israelites, symbolizing God's presence in their midst.
Numbers 7 66 Word analysis
- On the tenth day: This phrase indicates the specific chronological order of the offerings, emphasizing the precise, systematic, and continuous nature of the dedication process commanded by God. The number ten often symbolizes divine completeness and order in biblical contexts.
- Shelumiel: (שְׁלֻמִיאֵל, Shelumi'el) - This Hebrew name means "my peace is God" or "God is my welfare/recompense." As the prince, his name signifies a theological truth or a declaration of his family's trust in God's provision and peace, fitting for a leader involved in such a sacred act of worship. He is consistently identified as the leader of Simeon (Num 1:6; 2:12).
- the son of Zurishaddai: (צוּרִישַׁדַּי, Tzuriyshadday) - This Hebrew name means "my rock is Shaddai" or "God Almighty is my rock." The name Shaddai (Almighty) is one of the ancient covenant names for God. This patronymic reinforces the spiritual legacy and faith embedded within the lineage of Israel's leadership, reflecting deep-seated trust in God's strength and stability as the foundation of their lives.
- prince: (נָשִׂיא, Nasi') - This Hebrew term denotes a "leader," "lifted up one," or "chief." These were representatives and heads of their respective tribes, possessing authority and responsibility. Their act of offering was therefore not just personal but represented the entire tribe, highlighting their mediatory role between God's commands and the people's collective obedience.
- of the children of Simeon: This identifies the specific tribal affiliation. Simeon was one of the twelve sons of Jacob and traditionally one of the less prominent tribes after certain historical events (Gen 34; 49:5-7), sometimes even having a diminished or scattered inheritance (Josh 19:1-9). Yet, their inclusion through their prince in this vital dedication confirms their enduring place within the covenant community and their participation in Israel's collective worship.
- offered his offering: (הִקְרִ֤יב אֶת־קׇרְבָּנ֙וֹ֙, hiqriv et-qorbano) -
- Offered: (הִקְרִיב, hiqriv) - This is the Hiphil form of the verb "קָרַב" (karav), meaning "to cause to come near" or "to bring forward." In a religious context, it signifies presenting something to God, bringing it into His sacred presence. It underscores the act of drawing close to God through dedication.
- his offering: (קׇרְבָּנ֙וֹ֙, qorban) - A general Hebrew term for "gift" or "sacrifice." It literally means "that which is brought near" and encompasses a wide range of dedicated items, whether animals, grains, or other valuables, intended for devotion or reconciliation with God. This term highlights the nature of the contribution as a gift from the people to God.
Words-group analysis:
- Shelumiel the son of Zurishaddai, prince of the children of Simeon: This detailed naming not only specifies the individual and his lineage but also emphasizes the continuity of tribal leadership and the representative nature of the act. The spiritual meaning of their names ('God is my peace', 'God Almighty is my rock') reinforces the deep faith intrinsic to such a leadership role and act of worship, aligning personal conviction with public duty.
- offered his offering: This phrase succinctly conveys the essential act of worship and dedication. It underlines the Israelites' precise adherence to God's detailed instructions for establishing the Tabernacle service, making the sanctuary fully operational for their communion with the Divine. It embodies a volitional act of submission and worship on behalf of the tribe.
Numbers 7 66 Bonus section
- The repetitive nature of Numbers chapter 7, detailing identical offerings from each tribe, highlights not only divine precision and order but also the perfect equality of access to God through the Tabernacle's ministrations, irrespective of tribal size or prominence.
- The offerings outlined in this chapter were not merely gifts for the Tabernacle's upkeep but were themselves acts of atonement, fellowship, and consecration, symbolizing Israel's readiness to live under the direct sovereignty of God, whose presence was now dwelling centrally among them.
Numbers 7 66 Commentary
Numbers 7:66, embedded within a repetitive catalog of princely offerings, may appear perfunctory but serves profound theological purposes. It illustrates God's demand for orderly and comprehensive worship from His people, signifying His acceptance of their collective dedication. The meticulous naming of each prince, like Shelumiel, emphasizes personal responsibility within communal worship, highlighting that God sees and acknowledges every individual's contribution. The identical nature of all twelve offerings underscores equality before God, stressing that faithfulness, not material extravagance, is paramount. This verse, therefore, represents not just a historical record but a testament to obedience, unity, and the theocratic structure of early Israel, where leaders facilitated their tribe's approach to the divine. This communal commitment fostered God's manifest presence among them, setting a pattern for corporate worship and individual devotion.