Numbers 7 65

Numbers 7:65 kjv

And for a sacrifice of peace offerings, two oxen, five rams, five he goats, five lambs of the first year: this was the offering of Abidan the son of Gideoni.

Numbers 7:65 nkjv

and as the sacrifice of peace offerings: two oxen, five rams, five male goats, and five male lambs in their first year. This was the offering of Abidan the son of Gideoni.

Numbers 7:65 niv

and two oxen, five rams, five male goats and five male lambs a year old to be sacrificed as a fellowship offering. This was the offering of Abidan son of Gideoni.

Numbers 7:65 esv

and for the sacrifice of peace offerings, two oxen, five rams, five male goats, and five male lambs a year old. This was the offering of Abidan the son of Gideoni.

Numbers 7:65 nlt

For a peace offering he brought two bulls, five rams, five male goats, and five one-year-old male lambs. This was the offering brought by Abidan son of Gideoni.

Numbers 7 verses

Numbers 7 65 Meaning

Numbers 7:65 details the specific animals offered by Ahira, the prince of the tribe of Naphtali, on the tenth day of the Tabernacle's dedication. These offerings, which included one ram for a burnt offering, one male goat for a sin offering, and a more abundant provision of two oxen, five rams, five male goats, and five male lambs a year old for peace offerings, signify different aspects of worship and communion with God. This verse is part of a repetitive yet significant record highlighting the orderly and complete consecration of the Tabernacle by each of the twelve tribes.

Numbers 7 65 Context

Numbers chapter 7 details the twelve-day dedication ceremony of the Tabernacle, following its completion and anointing as described in Exodus. After God establishes His presence in the newly consecrated Tent of Meeting (Num 7:1-3), each tribal prince brings an identical offering for the Tabernacle's service. The offerings are meticulously listed for each day, demonstrating precision and order in approaching God. This includes both items for transport (carts and oxen, provided collectively for the Levites) and animals for various sacrifices. Verses 12-83 record the daily identical gifts from each tribe's leader, reinforcing the unity and equal participation of all Israel in this foundational act of national worship. Verse 65, specifically for the tribe of Naphtali on the tenth day, represents the uniformity and completeness of these contributions to affirm the people's covenant relationship with God. The historical context emphasizes the critical importance of proper ritual and generous devotion in establishing God's presence among His chosen people and allowing for reconciliation and communion.

Numbers 7 65 Word analysis

• the one ram: אֵיל אֶחָד (eil echad). The word for "ram" (eil) often signifies strength and leadership. The definite article "the one" emphasizes its singular, specified role in the burnt offering, highlighting its particular function of total dedication.
• for a burnt offering: עוֹלָה ('olah). Derived from a root meaning "to go up" or "to ascend." This sacrifice was entirely consumed by fire on the altar, symbolizing total surrender, devotion, and propitiation. Its complete consumption signifies that it all belongs to God.
• the one male goat: שְׂעִיר עִזִּים אֶחָד (s'ir izzim echad). A "he-goat" or "goat of the flock." The singularity underscores its specific role in the purification rite.
• for a sin offering: חַטָּאת (chatta't). Means "sin" or "purification offering." This sacrifice dealt with atonement for unintentional sins, purifications from defilement, and consecration, symbolically cleansing and restoring the individual or community to a state of ritual purity before God. It covers a broad range of unintentional moral lapses and ritual impurities that would otherwise separate one from God's presence.
• and for the sacrifice of peace offerings: וּלְזֶבַח הַשְּׁלָמִים (ulezevach hashshlamim). "Sacrifice" (zevach) implies slaughter. "Peace offerings" (shelamim) comes from a root (shalem) meaning "completion," "wholeness," "peace," "soundness," or "welfare." This sacrifice symbolized fellowship, thanksgiving, and reconciliation, leading to a state of "shalom" or peace with God and often shared as a communal meal. The generous number of animals provided for this type of offering reflects the joyous and communal nature of celebrating peace and communion with God.
• two oxen: בָּקָר שְׁנַיִם (baqar shnayim). Oxen were substantial and valuable animals, often used for heavy work or as large sacrificial animals, signifying significant provision.
• five rams: אֵילִם חֲמִשָּׁה (eilim chamishah). Rams, as before, denote strength. The number five adds to the abundance.
• five male goats: עַתּוּדִים חֲמִשָּׁה (attudim chamishah). Refers specifically to adult "male goats," suitable for sacrifice.
• and five male lambs a year old: כְּבָשִׂים בְּנֵי שָׁנָה חֲמִשָּׁה (k'vasim b'nei shanah chamishah). "Lambs, sons of a year." Lambs of this age were considered prime, pure, and without blemish, highly valued for sacrifice, especially in burnt and peace offerings. This age implies innocence and freshness, signifying the best presented to God. The extensive number (five of each kind) for peace offerings contrasts with the singular offerings for burnt and sin, underscoring the communal joy and thankfulness associated with fellowship with God.

Numbers 7 65 Bonus section

The repetitive nature of Numbers 7, with each prince bringing identical gifts over twelve days, serves as a literary device to underscore the thoroughness of the Tabernacle's dedication and the complete obedience of Israel's leadership. This systematic approach reinforced the concept that proper worship of God required careful adherence to divine instructions and generous provision. It also served a practical purpose: ensuring all tribes participated equally in establishing the central sanctuary, thereby fostering unity and shared responsibility for the nation's spiritual life. The escalating number of animals from the solitary burnt and sin offerings to the collective for peace offerings demonstrates a theological progression from atonement and purification towards the abundance of joy and communion in God's presence.

Numbers 7 65 Commentary

Numbers 7:65 is not merely a dry list of animal offerings but a snapshot of profound theological principles within Israel's worship. It illustrates the structured nature of their approach to a holy God, established by divine command. The specific types of sacrifices—burnt, sin, and peace offerings—each had unique purposes. The 'Olah (burnt offering) symbolized complete devotion and atonement, indicating the worshiper's total surrender to God's will. The Chatta't (sin offering) addressed purification from specific unintentional sins and defilements, emphasizing God's demand for holiness and His provision for cleansing. The Shelamim (peace offering) was distinct in its larger number of animals, as it facilitated fellowship, thanksgiving, and communion, often culminating in a shared meal, symbolizing the peace and enjoyment of God's presence.

The uniformity of these gifts from each tribe's prince underscores the unity of the nation in worship and the equal access all covenant people had to God through His prescribed means. It highlights that proper approach to God required adherence to His instructions, reflecting order and reverence. Ultimately, these ancient animal sacrifices prefigured the ultimate and perfect sacrifice of Jesus Christ. He fulfilled the total devotion of the burnt offering, taking on all the punishment for sin as the complete Chatta't offering, and through His cross, He inaugurated an eternal Shalom, bringing true and lasting peace between God and humanity, allowing for an unending communion that was foreshadowed by the Shelamim. The abundance of the peace offering animals hints at the boundless joy and richness of fellowship available to believers through Christ.