Numbers 7 59

Numbers 7:59 kjv

And for a sacrifice of peace offerings, two oxen, five rams, five he goats, five lambs of the first year: this was the offering of Gamaliel the son of Pedahzur.

Numbers 7:59 nkjv

and as the sacrifice of peace offerings: two oxen, five rams, five male goats, and five male lambs in their first year. This was the offering of Gamaliel the son of Pedahzur.

Numbers 7:59 niv

and two oxen, five rams, five male goats and five male lambs a year old to be sacrificed as a fellowship offering. This was the offering of Gamaliel son of Pedahzur.

Numbers 7:59 esv

and for the sacrifice of peace offerings, two oxen, five rams, five male goats, and five male lambs a year old. This was the offering of Gamaliel the son of Pedahzur.

Numbers 7:59 nlt

For a peace offering he brought two bulls, five rams, five male goats, and five one-year-old male lambs. This was the offering brought by Gamaliel son of Pedahzur.

Numbers 7 verses

Numbers 7 59 Meaning

Numbers 7:59 describes the dedication offering presented by Eliasaph, the prince of the tribe of Gad, on the eighth day of the Tabernacle's consecration ceremony. This verse is part of a detailed account in Numbers 7 where each tribal prince brings identical gifts for the newly established Tabernacle. The consistent nature of the offerings across the twelve days highlights unity, equality, and collective devotion in the worship of God among the Israelite tribes. The 'eighth day' signifies completion, a new beginning, and fresh covenant operations within the consecrated Tabernacle.

Numbers 7 59 Context

Numbers chapter 7 details the comprehensive dedication of the Tabernacle following its completion and anointing, as described in Exodus 40. This entire chapter is a precise record of the offerings brought by each of the twelve tribal princes, one per day, over twelve consecutive days. Each prince presented the exact same extensive set of gifts: one silver plate weighing 130 shekels, one silver basin weighing 70 shekels (both filled with fine flour mixed with oil for a grain offering), one gold pan weighing 10 shekels (filled with incense), one young bull, one ram, and one male lamb a year old for a burnt offering, one male goat for a sin offering, and two oxen, five rams, five male goats, and five male lambs a year old for a peace offering. This chapter highlights the meticulous nature of the Law and God's demand for orderly and united worship. Verse 59 specifically reports the offering from Eliasaph, the prince representing the tribe of Gad, marking the eighth day of these solemn dedicatory ceremonies. The repetition across the chapter underscores the equal status of the tribes before God and the importance of each one's participation in establishing the national worship.

Numbers 7 59 Word analysis

• On the eighth day:

  • Original Language: יוֹם הַשְּׁמִינִי (yom hashshemini).
  • Word Level: 'Eighth' (shmeni) signifies completeness, new beginnings, and transcendence beyond the natural cycle of seven. It often represents a new creation or a new covenant. For Israel, the eighth day held significance for circumcision (Gen 17:12, Lev 12:3), symbolizing entry into covenant life. In a broader theological sense, the eighth day points to resurrection and new life in Christ, starting the new week after the seventh-day Sabbath (John 20:1, 26). Here, it signifies a new era of consecrated worship and God dwelling among His people in the Tabernacle.

• Eliasaph:

  • Original Language: אֶלְיָסָף ('Elyasaf).
  • Word Level: The name means "God has added" or "God has gathered." It combines El (God) with yasaf (to add, to gather, to increase).
  • Significance: This name foreshadows God's faithfulness in increasing His people and gathering them for His purposes, even through their worship. It reflects divine providence and provision.

• the son of Deuel:

  • Original Language: בֶּן-דְּעוּאֵל (ben-De'u'el).
  • Word Level: 'Deuel' means "knowledge of God" or "God knows." It combines de'ah (knowledge) or yada' (to know) with El (God).
  • Significance: This lineage connection implies that the leader representing the tribe had a heritage linked to divine knowledge or understanding, perhaps reinforcing the authority and divine sanction of their role in leading worship.

• prince:

  • Original Language: נָשִׂיא (Nasi).
  • Word Level: Signifies an "elevated one," "chief," or "leader." It denotes a position of tribal authority and a divinely appointed representative. The Nasi was more than a mere civil head; they often held significant religious and military leadership roles within their tribe.
  • Significance: The prince acted as the representative of the entire tribe, offering the dedication gifts on their behalf. This underscores the collective nature of worship and the structured leadership God ordained for Israel.

• of the children of Gad:

  • Original Language: בְּנֵי גָ֔ד (bene Gad).
  • Word Level: 'Gad' (גָּד, Gad) means "fortune" or "troop." One of the twelve tribes of Israel, descendants of Jacob's son Gad. They were known for being fierce warriors and were later allotted territory east of the Jordan River (Num 32:1-5).
  • Significance: Each tribe, distinct in its history and character, participated equally and unitedly in the national dedication, demonstrating that all Israel stood together before God.

• offered:

  • Original Language: הִקְרִ֔יב (hiqriv).
  • Word Level: From the root קָרַב (qarab), meaning "to bring near, to present, to offer sacrifice, to come close." It is in the Hiphil stem, indicating causation ("caused to be brought near").
  • Significance: This word explicitly states the action of presenting sacred gifts before God. It implies drawing near to God in worship and providing tangible expressions of devotion as an act of obedience and dedication to His Tabernacle. The nature of the comprehensive offerings listed earlier in the chapter demonstrates the costly and significant nature of this 'bringing near.'

• Words-group Analysis:

  • "On the eighth day Eliasaph the son of Deuel...": This phrase grounds the offering in a specific chronological and covenantal moment (the 'eighth day') and identifies the specific individual by name and lineage. This precision highlights the orderliness and specific divine appointments within Israel's early history and religious rites. The personal names carrying theological weight ('God has added,' 'God knows') underscore that even the individuals involved reflect aspects of God's character or plan.
  • "...prince of the children of Gad, offered:": This defines Eliasaph's representative role and the collective identity of those he represents (the tribe of Gad). His 'offering' is not just a personal act but a tribal act of worship, demonstrating the unity of the twelve tribes under God and their joint participation in the Tabernacle's inauguration.

Numbers 7 59 Bonus section

The repetitive structure of Numbers 7 is not merely a literary device but a theological statement. By listing identical offerings twelve times, the text emphasizes several critical aspects:

• Unity and Equality: It shows that despite tribal differences and territories, all Israel stood united and equal before God in their commitment to His dwelling place.
• Completeness and Wholeness: The cumulative effect of twelve such comprehensive offerings highlights the total dedication of the nation to their God. Every tribe contributed their full share, signifying a complete surrender and consecration.
• Obedience and Order: The detailed adherence to divine instruction, even in the minute specification of each item, underlines Israel's obedience and the divine preference for order in worship and leadership.
• Abundance of Provision: The value of the collective offerings, listed at the end of the chapter, was immense, demonstrating Israel's ability and willingness to generously provide for the Tabernacle's service, enabled by God's prior provisions.

Numbers 7 59 Commentary

Numbers 7:59, though concise, serves as a significant detail within a chapter marked by extensive repetition, underscoring the unity, order, and comprehensiveness of the Tabernacle's dedication. The consistency of offerings across all twelve tribal princes demonstrates divine impartiality and the equal standing of each tribe before God. Eliasaph, the prince of Gad, fulfilled his God-ordained role on the eighth day. The "eighth day" symbolism profoundly resonates with new beginnings and completeness, echoing circumcision (covenant entry) and pointing toward resurrection. The very names Eliasaph ("God has added") and Deuel ("God knows") are theological affirmations, reinforcing God's providence and omniscience as His people engaged in corporate worship. This meticulous, identical, and costly offering by each leader signifies that worship and dedication to God should be a wholehearted, united, and substantial act by His people and their appointed representatives, recognizing His establishment among them.