Numbers 7 58

Numbers 7:58 kjv

One kid of the goats for a sin offering:

Numbers 7:58 nkjv

one kid of the goats as a sin offering;

Numbers 7:58 niv

one male goat for a sin offering;

Numbers 7:58 esv

one male goat for a sin offering;

Numbers 7:58 nlt

and a male goat for a sin offering.

Numbers 7 verses

Numbers 7 58 Meaning

Numbers 7:58 records that on the eighth day of the Tabernacle's dedication, Jehiel, the leader (prince) of the tribe of Gad's descendants, brought forth his specific offerings. This verse is part of a comprehensive account detailing the contributions made by the tribal leaders for the newly erected Tabernacle, emphasizing the meticulous execution of God's commands and the corporate participation of the Israelites in establishing His dwelling place among them.

Numbers 7 58 Context

This verse is situated within Numbers chapter 7, which meticulously details the dedication ceremony of the Tabernacle after its construction (Ex 40) and consecration (Lev 8-9). Following an initial overall presentation by the tribal leaders (Num 7:1-9), each of the twelve tribes presents an identical set of valuable offerings—consisting of specific silver vessels, gold dishes, and animals for various types of sacrifices—on successive days. Numbers 7:58 describes the offering on the eighth day, presented by the prince of the tribe of Gad. This long, repetitive account underscores the comprehensive and unified participation of all Israel in establishing God's dwelling, adhering precisely to divine instructions, thereby sanctifying the Tabernacle and initiating a period of corporate worship.

Numbers 7 58 Word analysis

• On the eighth day:

  • Original Hebrew: "בַּיּוֹם הַשְּׁמִינִי" (ba-yōm ha-šəmini).
  • Meaning: This specifies the exact temporal sequence. It is the continuation of a seven-day cycle, indicating completion, but "the eighth day" often carries symbolic weight beyond mere ordinal sequence in biblical contexts, frequently signifying new beginnings, new creations, or a fresh start after a period of completion or cleansing (e.g., circumcision on the eighth day, consecration rituals in Lev 9). Here, it signifies the steady, methodical progression of dedication.
  • Significance: It reinforces the divinely ordained order and timetable for the sacred events, demonstrating the meticulousness with which God's commands were to be followed.

• Jehiel:

  • Original Hebrew: "יְחִיאֵל" (Yəḥiʼēl).
  • Meaning: Likely means "God lives" or "May God live."
  • Significance: A personal name, common in biblical usage, indicating an individual divinely recognized for this role. His name subtly points to the life-giving nature and enduring presence of God among His people, especially in the context of their worship.

• the son of Gibeon:

  • Original Hebrew: "בֶּן־גִּבְעוֹן" (ben-Givʻon).
  • Meaning: Indicates his paternal lineage, establishing his identity and legitimacy within the tribal structure. This "Gibeon" is a personal name, not the city.
  • Significance: Tribal identity was paramount in Israel. Being identified by patrilineage ensured accurate tribal representation and adherence to the structured roles within Israelite society.

• prince:

  • Original Hebrew: "נָשִׂיא" (nāśî').
  • Meaning: Leader, chieftain, chief, or prince. In the Mosaic context, a nāsî' was the recognized head of a tribe, appointed by God or by lot, bearing significant authority and responsibility in civil, military, and religious affairs, acting as a representative of their entire tribal family.
  • Significance: This term highlights Jehiel's elevated and designated position, indicating that his offering was not merely a private gift but a corporate act on behalf of the entire tribe of Gad. His action embodies the entire tribe's commitment to the covenant and participation in worship.

• of the sons of Gad:

  • Original Hebrew: "בְּנֵי גָּד" (bənê Gāḏ).
  • Meaning: The descendants of Gad, one of Jacob's sons and a patriarch of one of the twelve tribes of Israel.
  • Significance: Explicitly identifies which tribal unit is being represented, underscoring the comprehensive participation of all twelve tribes in the dedication of the Tabernacle, emphasizing the unity of the nation in worship before God.

• presented his offering:

  • Original Hebrew: "הִקְרִיב קָרְבָּנוֹ" (hiqrîv qorbānô).
  • Meaning: "Presented" (hiqrîv) comes from the root Q-R-B, "to bring near, to draw close." "Offering" (qorbānô) literally means "his brought-near-thing" or "his approach-gift." It is a general term for something brought near to God, encompassing various types of sacrifices or dedicated gifts. The full details of this "offering" are enumerated in the subsequent verses (Num 7:59-63).
  • Significance: This act of "bringing near" underscores the very purpose of offerings – to establish communion and fellowship with God. It was an act of worship, obedience, and commitment, demonstrating the tribe's willingness to devote their resources to the Lord and participate in His worship system, a foundation for the continued relationship between God and His people.

Numbers 7 58 Bonus section

• The meticulous and lengthy description of offerings in Numbers 7, with its deliberate repetition, serves a literary and theological purpose: it emphasizes the totality, unity, and completeness of the tribal offerings, stressing God's faithful adherence to His covenant with a nation that, for a time, fully devoted itself to establishing His dwelling place according to His precise instructions.
• The specific items given—silver plates, gold dishes, animals for burnt, sin, and peace offerings—were not arbitrary. Each component likely held symbolic weight, though Numbers 7 focuses more on the act of giving than the symbolism of individual items in this specific passage. They collectively allowed for various forms of worship, from complete devotion (burnt offering) to atonement for sin (sin offering) to communion and fellowship (peace offering).
• The sequence of tribal offerings, while not explicitly stated as symbolic in the text, may reflect an underlying theological or tribal hierarchy or order important to the Israelite understanding, even if not immediately apparent to a modern reader. This was part of how God systematically organized His people around His presence.

Numbers 7 58 Commentary

Numbers 7:58 succinctly continues the detailed chronicle of the Tabernacle's dedication. The methodical listing of each tribal leader's offering, particularly this account for Jehiel of Gad on the eighth day, emphasizes Israel's corporate obedience and the importance of divinely ordained order in worship. Each prince, including Jehiel, represented their entire tribe in bringing valuable offerings. This repetition underscores not just the willing participation of the whole nation in providing for the Tabernacle, but also the meticulous fulfillment of God's exact commands. It highlights that worship and access to God are structured, not haphazard, and that dedicated leadership plays a crucial role in enabling communal access and fellowship with the Holy One. This foundational act established the sanctity of the Tabernacle as the central place of meeting between God and Israel, where atonement and communion could occur through structured sacrifice. The very act of "presenting his offering" embodies a profound step of drawing near to God, establishing a pattern of devotion and reliance that was foundational for the covenant community.