Numbers 7:56 kjv
One golden spoon of ten shekels, full of incense:
Numbers 7:56 nkjv
one gold pan of ten shekels, full of incense;
Numbers 7:56 niv
one gold dish weighing ten shekels, filled with incense;
Numbers 7:56 esv
one golden dish of 10 shekels, full of incense;
Numbers 7:56 nlt
He also brought a gold container weighing four ounces, which was filled with incense.
Numbers 7 56 Cross References
| Verse | Text | Reference |
|---|---|---|
| Num 7:1 | On the day Moses finished setting up the Tabernacle, he anointed and consecrated it and all its furnishings... | Tabernacle dedication begins |
| Num 7:84-88 | These were the offerings for the dedication of the altar from the leaders of Israel... This was the dedication offering of the altar, after it was anointed. | Summary of all 12 days' offerings, emphasizing completeness |
| Lev 9:1 | On the eighth day Moses summoned Aaron and his sons and the elders of Israel. | First offering by priests after Tabernacle setup; "eighth day" significance |
| Lev 1:2 | Speak to the children of Israel and say to them: ‘When any man of you brings an offering to the Lord, you shall bring your offering of the livestock... | General instruction on offerings |
| Heb 9:11-14 | But when Christ appeared as a high priest of the good things to come... he entered once for all into the holy places, not by means of the blood of goats and calves but by means of his own blood... | Christ's ultimate, once-for-all offering |
| Heb 10:1-4 | For since the law has but a shadow of the good things to come instead of the true form of these realities, it can never, by the same sacrifices that are continually offered every year, make perfect... | Limitations of Old Covenant offerings, foreshadowing Christ |
| Gen 17:12 | Throughout your generations every male among you shall be circumcised when he is eight days old... | The "eighth day" symbolizing a new beginning, covenant sign |
| Lk 2:21 | And when eight days were completed for the circumcision of the Child, His name was called Jesus... | Jesus' circumcision on the 8th day, linking to new covenant beginnings |
| 1 Pet 3:20 | ...a few, that is, eight persons, were brought safely through water. | Eight persons saved in Noah's Ark, signifying new beginning after judgment |
| Rom 6:4 | We were buried therefore with him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life. | Newness of life, often associated with Resurrection Day (first day/eighth day) |
| Num 1:5-16 | Detailed list of tribal leaders/princes chosen to assist Moses in the census, establishing formal leadership structure. | Leadership within tribal structure |
| Ex 18:21 | Moreover you shall select from all the people able men, such as fear God, men of truth, hating covetousness; and place such over them to be rulers... | Qualities of leaders |
| Tit 1:7 | For an overseer, as God's steward, must be above reproach, not self-willed, not quick-tempered, not given to wine, not violent, not greedy for money... | Leadership qualifications in the New Testament |
| Gen 49:5-7 | Simeon and Levi are brothers; instruments of cruelty are their swords... I will divide them in Jacob and scatter them in Israel. | Jacob's prophecy concerning Simeon's future dispersion/reduction |
| Josh 19:1-9 | The second lot came out for Simeon, for the tribe of the people of Simeon according to their clans, and their inheritance was in the midst of the inheritance of the people of Judah. | Simeon's reduced land portion within Judah's territory |
| Ps 18:2 | The Lord is my rock and my fortress and my deliverer; my God, my strength, in whom I will trust; my shield and the horn of my salvation, my stronghold. | "Rock" as a divine attribute, correlating to Zurishaddai |
| Isa 9:6 | For to us a Child is born, to us a Son is given; and the government will be on His shoulder. And His name will be called Wonderful, Counselor, Mighty God, Everlasting Father, Prince of Peace. | "Peace" as a divine attribute, correlating to Shelumiel |
| Ex 6:3 | I appeared to Abraham, to Isaac, and to Jacob, as God Almighty (El Shaddai), but by my name the Lord I was not known to them. | Introduction of El Shaddai (Almighty God) name |
| Num 2:12-13 | On his side the tribe of Simeon. The leader of the children of Simeon was Shelumiel the son of Zurishaddai... | Confirms Shelumiel's role and lineage in tribal arrangement |
| Num 10:18-19 | The standard of the camp of Ephraim set out according to their companies, and over its company was Elishama the son of Ammihud. And over the company of the tribe of the children of Manasseh was Gamaliel... | Similar listing of tribal leaders and their families in other contexts |
Numbers 7 verses
Numbers 7 56 Meaning
Numbers 7:56 describes the offering made by Shelumiel, the leader representing the tribe of Simeon, on the eighth day of the twelve-day dedication ceremony for the Tabernacle's altar. This verse highlights the methodical, obedient, and unified participation of Israel's tribes in consecrating the sacred space and their commitment to divinely ordered worship.
Numbers 7 56 Context
Numbers chapter 7 details the specific offerings brought by each tribal leader over a twelve-day period for the dedication of the newly consecrated Tabernacle altar (following its construction in Ex 40 and priestly consecration in Lev 8-9). This systematic record emphasizes the divine order in worship and administration for the Israelite nation in the wilderness. Each day, a distinct tribal leader presents identical gifts, showcasing unity and adherence to the same divine command rather than competitive display. Verse 56 falls precisely in this chronological sequence, marking the contribution of Simeon, reflecting the precise instructions for this inaugural worship event crucial for Israel's covenant relationship with God. The repetition throughout the chapter reinforces the meticulous fulfillment of God's will.
Numbers 7 56 Word analysis
On the eighth day (בַּיּוֹם הַשְּׁמִינִי, ba-yōm ha-šə-mî-nî):
- Word: "Eighth" (שְּׁמִינִי, shəmini) often carries theological weight in the Bible, signifying new beginnings, fresh starts, or superabundance beyond completeness (which "seven" often denotes).
- Significance: After seven days of creation, the eighth day marks a new week or a new creation. It's associated with circumcision (Gen 17:12; Lev 12:3), indicating a covenant sign and setting apart. This highlights that Simeon's offering on this specific day points towards the inauguration of a new phase of worship for Israel, aligning with the overall dedication of the Tabernacle as a new era of dwelling with God.
Shelumiel (שְׁלֻֽמִיאֵל֙, šə-lu-mî-’ēl):
- Word: A proper noun. The name is composed of shalom (peace, completeness, welfare) and El (God).
- Meaning: "My peace is God" or "God is my peace."
- Significance: His name serves as a theological statement about God as the source and essence of true peace. This echoes fundamental biblical truths about the Lord bringing peace (Judg 6:24, Isa 9:6), which is essential for approaching Him in worship. His very identity connects to a foundational attribute of the God they are worshipping.
the son of Zurishaddai (בֶּן־צוּרִֽי־שַׁדָּ֔י, ben-ṣū-rî-šaḏ-dāy):
- Word: "Zur" (צוּרִ, tzuri) means "my rock" or "rock," and "Shaddai" (שַׁדָּ֔י, Shadday) refers to God Almighty (El Shaddai).
- Meaning: "My Rock is Shaddai" or "My Rock is Almighty [God]."
- Significance: This paternal name emphasizes God's steadfastness, strength, and omnipotence as a sure foundation and protector (Ps 18:2; Isa 26:4). The combination of both Shelumiel and Zurishaddai underscores a heritage deeply rooted in acknowledging God's attributes of peace and power, fitting for a leader in service and worship.
a leader (נְשִׂ֨יא, nə-śî):
- Word: From the root nāsi (נָשִׂיא), meaning "prince," "chief," or "leader." These were often heads of clans or divisions within tribes, chosen or recognized under divine instruction (Num 1:16).
- Significance: Shelumiel held a specific, authoritative position. His role was to represent the entire tribe of Simeon in this significant national act of worship, ensuring that all parts of Israel participated under their designated authorities. It highlights the divine establishment of order and leadership within the community.
of the children of Simeon (לִבְנֵי֙ שִׁמְע֔וֹן, liḇ-nê šim-‘ōwn):
- Word: Identifies the specific tribe. "Children of" (לִבְנֵי, livne) emphasizes lineage and collective identity.
- Significance: Simeon was one of the twelve tribes of Israel. Its inclusion signifies the collective worship of the entire nation, not just selected groups. While Simeon faced prophetic judgment from Jacob (Gen 49:5-7) and a somewhat reduced role in Israel's future, its presence here among the other tribes performing identical worship acts emphasizes its continued participation in the covenant community and obligation to divine ordinances.
presented his offering (הִקְרִ֖יב קָרְבָּנֽוֹ, hiq-rîḇ qār-bā-nōw):
- Word: "Presented" (hiqrib) is the hiphil form of qarab, meaning "to bring near." "Offering" (qorban) is from the same root, signifying "that which is brought near" or "a sacrifice."
- Significance: This phrase defines the act of worship. It's about bringing something from oneself, often valuable, close to God as an act of devotion, appeasement, or dedication, as prescribed. The uniformity of the offerings from all leaders throughout Numbers 7 highlights that the value lies not in competition but in humble obedience, generosity, and the corporate act of seeking God through His ordained means. It symbolizes the tribal recognition of God's dwelling among them and their commitment to His service.
Words-group Analysis:
- "On the eighth day Shelumiel... presented his offering": This grouping emphasizes the structured and commanded nature of worship. Each leader was required to bring a specific offering on a specific day, demonstrating not spontaneous worship but obedience to God's precise instructions for the Tabernacle's inauguration. This structured approach underpins communal harmony and adherence to divine authority.
Numbers 7 56 Bonus section
- Repetition as Revelation: The extensive repetition in Numbers chapter 7, where the exact same offering is detailed for twelve different leaders over twelve days, is not merely redundancy. It is a powerful literary and theological device in biblical narrative, signifying perfection, completeness, and immutable adherence to divine command. It underscores the divine pattern and expectation for corporate worship, teaching perseverance in obedience rather than innovation.
- A Call to Order: In an ancient world characterized by various cultic practices, Numbers 7 provides a counter-narrative, establishing Yahweh worship as unique, orderly, and centered on divine prescription. There is no room for personal interpretation of how to dedicate or worship; God Himself sets the pattern, exemplified through the exact contributions from each tribal leader.
- The Power of Names: The emphasis on the personal names "Shelumiel" and "Zurishaddai" is characteristic of the Old Testament. These are not arbitrary labels but prophetic and theological statements. They weave fundamental attributes of God—His peace and His might as a rock—into the very fabric of human lineage and leadership. This indicates that personal identity and family heritage were understood in connection to God's nature.
- Foreshadowing Christ's Unity and Offering: The unity of the tribes in offering and the perfect, comprehensive nature of the Tabernacle's dedication prefigure the ultimate unified worship enabled by Christ. Just as these offerings provided temporary covering and sanctification, Christ's single, perfect offering (Heb 9-10) ultimately dedicates and perfects all who draw near to God through Him. His leadership unifies a new Israel—the church—under one perfect sacrifice.
Numbers 7 56 Commentary
Numbers 7:56, though seemingly a simple verse recording an administrative action, is rich in theological significance. It illustrates the meticulous divine order for Israelite worship. The "eighth day" symbolism hints at new beginnings inaugurated through proper worship, a theme reinforced by the dedication of the Tabernacle itself as a fresh phase of God's presence among His people. Shelumiel, whose name signifies "God is my peace," and his father Zurishaddai, "My Rock is Almighty," highlight the divine attributes foundational to proper worship – peace that God grants and His steadfast power as the source of security. As a tribal leader, Shelumiel's participation emphasizes that obedience to divine instruction for corporate worship falls upon those in authority, and that such obedience unites the nation. The offering itself, identical to those of the other tribes, underscores the principle that all come equally before God in humility and prescribed devotion. This repetitive record establishes the pattern of complete obedience and provision necessary for fellowship with God, setting a precedent for communal and personal spiritual discipline. The chapter's thoroughness highlights the immense value God places on reverent, ordered approach to Him.