Numbers 7 52

Numbers 7:52 kjv

One kid of the goats for a sin offering:

Numbers 7:52 nkjv

one kid of the goats as a sin offering;

Numbers 7:52 niv

one male goat for a sin offering;

Numbers 7:52 esv

one male goat for a sin offering;

Numbers 7:52 nlt

and a male goat for a sin offering.

Numbers 7 verses

Numbers 7 52 Meaning

Numbers 7:52 recounts the offering brought by Abidan, the son of Gideoni, who served as the prince of the tribe of Benjamin, on the ninth day of the dedication period for the Tabernacle. This verse marks Benjamin's turn to present their tribal offering, following a divinely ordained order and using the same specific, elaborate collection of items presented by each of the preceding eight tribes. It emphasizes the active participation of each leader and tribe in consecrating God's dwelling place, highlighting a pattern of communal and ordered worship.

Numbers 7 52 Context

This verse is embedded in Numbers chapter 7, which meticulously details the dedication offerings made by each of the twelve tribes of Israel for the newly completed and consecrated Tabernacle. After its construction (Ex 40) and anointing by Moses (Num 7:1), the Tabernacle required ceremonial consecration to be set apart for holy service. The entire chapter, from verse 10 to verse 88, is highly repetitive, listing identical offerings from each tribal leader on successive days. This particular verse, Numbers 7:52, identifies Abidan as the specific leader from the tribe of Benjamin bringing his tribe's offering on the ninth day.

The historical context is that of Israel in the wilderness, approximately one year after the Exodus from Egypt. God had established a covenant with His people, and the Tabernacle served as the central point of worship and God's dwelling among them. The cultural context emphasizes the structured nature of ancient Israelite society, organized by tribes with designated leaders. Offerings and sacrifices were integral to their worship and expression of covenant loyalty, differing distinctly from surrounding pagan rituals by their specific divine instructions and their focus on God's holiness and gracious provision. The extended nature of these dedication ceremonies underscores the solemnity and importance of establishing proper worship practices under God's explicit guidance.

Numbers 7 52 Word analysis

• On the ninth day: (בַּיּוֹם הַתְּשִׁיעִי, bayyôm hattəšî‘î) - Indicates a specific, ordered progression within the dedication ceremony. The sequence emphasizes God's precision and the adherence to a divinely established schedule, ensuring that each tribe participated equally but individually in the process. It signifies completeness as a series unfolds.
• Abidan: (אֲבִידָן, 'Ăḇîḏān) - Hebrew name meaning "my father is judge" or "father of judgment." This personal name, like many ancient names, carries meaning, suggesting the father's hope or the child's potential role, in this case, a person connected with wisdom, law, or authority, fitting for a tribal leader.
• the son of Gideoni: (בֶּן־גִּדְעוֹנִי, ben-Giḏ‘ōnî) - Standard biblical genealogical descriptor. "Gideoni" (גִּדְעוֹנִי) likely means "my cutting down" or "my hewer/destroyer," implying a strong, decisive family lineage. This full lineage confirms his tribal identity and legitimate right to represent his people.
• prince: (נָשִׂיא, nāsî’) - A key term denoting the tribal chieftain or leader. In Israel, a nasi was a hereditary head of a clan or tribe, chosen by God's providence to lead. They represented their tribe before God and the community, having significant authority and responsibility in matters of governance, war, and religious ceremonies. This role was distinct from the Levitical priesthood.
• of the children of Benjamin: (בְּנֵי בִנְיָמִן, bəné Ḇin-yāmin) - Refers to the tribe descended from Benjamin, the youngest son of Jacob and Rachel. Benjamin was known for its warriors and its position as a strategically important tribe in Israel. This phrase identifies the specific collective represented by Abidan in this significant offering.
• offered: (הִקְרִיב, hiqriḇ) - The hiphil stem of the verb קָרַב (qarav), meaning "to draw near" or "to present." In a cultic context, it specifically means "to bring an offering" or "to make a sacrifice." It indicates the act of presenting something consecrated to God, denoting ritual purity and deliberate, active participation in worship. This is the official priestly term for making an offering.

Words-group analysis:

• "On the ninth day Abidan...": This phrase initiates a unique identification for this specific day's contribution, stressing order and accountability. Each leader's offering was recognized individually, emphasizing their personal and tribal commitment to God's command.
• "Abidan the son of Gideoni, prince of the children of Benjamin": This full description precisely identifies the leader and his tribal affiliation. It underlines the representative nature of the offering—it wasn't just Abidan, but Benjamin through their appointed representative, contributing to the Tabernacle's dedication. This meticulous detail reinforces the divinely organized structure of Israel.
• "...offered.": This concluding word implies the immediate execution of the command to present the detailed offering specified in the subsequent verses (Num 7:53-56). The repetition of this act across all twelve days underscores the theme of comprehensive tribal obedience and unity in worshipping God according to His prescribed way.

Numbers 7 52 Bonus section

The highly repetitive structure of Numbers 7, wherein each tribe offers the identical set of gifts, can be viewed as an intentional pedagogical tool. It teaches that while individual identities and roles are significant (each prince is named and his tribe identified), the offering itself, and thus the act of worship, is universally applied to all. This removes any sense of one tribe being superior to another in their dedication to God's sanctuary. The "equal offering" underscores a fundamental spiritual equality before the Lord in the act of worship and commitment to His presence. It also reinforces the idea of God's unchanging nature and His singular, unified plan for His people. This consistent pattern provides assurance and stability, signifying that God accepts their uniform offerings when done in obedience, thus promoting unity within the diverse tribal structure of Israel.

Numbers 7 52 Commentary

Numbers 7:52, though seemingly simple and repetitive within its chapter, carries profound theological weight. It emphasizes God's meticulous order and the necessity of His people's collective, precise obedience in worship. The precise detailing of Abidan's name, lineage, and tribe, along with the specific day, highlights divine attention to every part and participant in Israel. This repetition, though mundane to a modern reader, taught the Israelites the seriousness of dedication, the importance of communal involvement (each tribe had a turn), and the absolute requirement to follow God's commands concerning His holy dwelling place. The prince "offering" symbolizes the entire tribe's active commitment to their covenant God, recognizing the Tabernacle as the central place where God dwelt among them. It illustrates how every unit, under its appointed leadership, contributes to the sacred purpose of honoring God and enabling His presence in their midst. It reminds believers that true worship involves both individual and corporate submission to God's will, characterized by a willingness to give generously and precisely as He commands, mirroring the principle of unity in the body of Christ.