Numbers 7:50 kjv
One golden spoon of ten shekels, full of incense:
Numbers 7:50 nkjv
one gold pan of ten shekels, full of incense;
Numbers 7:50 niv
one gold dish weighing ten shekels, filled with incense;
Numbers 7:50 esv
one golden dish of 10 shekels, full of incense;
Numbers 7:50 nlt
He also brought a gold container weighing four ounces, which was filled with incense.
Numbers 7 50 Cross References
Verse | Text | Reference |
---|---|---|
Exod 25:3-4 | And this is the contribution...gold, silver, and bronze; blue, purple... | Instructions for Tabernacle materials. |
Exod 30:1-8 | You shall make an altar on which to burn incense... | Command for the Incense Altar. |
Exod 30:34-38 | The LORD said to Moses, “Take sweet spices... holy incense to the LORD.” | Recipe for sacred, forbidden incense. |
Lev 10:1-2 | Now Nadab and Abihu, the sons of Aaron... offered unauthorized fire... | Consequence of unholy or unauthorized incense. |
Lev 16:12-13 | He shall take a censer full of burning coals... and two handfuls of sweet incense. | Incense for Atonement Day rites. |
Psa 141:2 | Let my prayer be counted as incense before you... | Incense as a symbol of prayer. |
Ezek 4:10 | Your food that you eat shall be twenty shekels a day... | Shekel as a unit of measurement/weight. |
Hag 2:8 | The silver is mine, and the gold is mine, declares the LORD of hosts. | God's ownership of precious metals. |
Luke 1:9-10 | When he went into the temple to burn incense, the whole multitude... prayed. | Priestly duty of offering incense in Temple. |
Rev 5:8 | ...golden bowls full of incense, which are the prayers of the saints. | Incense representing prayers in heaven. |
Rev 8:3-4 | And another angel came... much incense to offer with the prayers of all the saints. | Angelic ministry with saintly prayers and incense. |
Heb 9:24-28 | For Christ has entered, not into a man-made sanctuary... but into heaven itself. | Earthly sanctuary pointing to Christ's work. |
Heb 10:19-20 | Therefore, brothers, since we have confidence to enter the Holy Place... by the new. | Christ opens access to God, fulfilling types. |
Num 7:1-11 | On the day when Moses had finished setting up the tabernacle... chiefs of Israel brought. | Overview of the Tabernacle dedication gifts. |
Num 7:84 | This was the dedication offering for the altar... the gold of the dishes was one hundred and ten shekels. | Summation of all the golden dish offerings. |
Num 4:7-16 | The oversight of the tent of meeting and all that is in it... | Tabernacle furnishings and their holiness. |
Exod 26:30 | Then you shall erect the tabernacle according to the plan for it... | Emphasis on divine design and exactness. |
Deut 25:13-16 | You shall not have in your bag differing weights... a full and just weight. | Requirement for integrity in weights and measures. |
Isa 60:6 | All those from Sheba shall come; they shall bring gold and frankincense. | Precious offerings associated with worship. |
1 Chr 29:2-3 | Now with all my ability I have provided... for the house of my God, gold for. | David's devotion and lavish provision for temple. |
Numbers 7 verses
Numbers 7 50 Meaning
Numbers 7:50 details a specific part of the offerings brought by the leader of the tribe of Manasseh during the dedication of the tabernacle. It describes a single golden dish
, weighing ten shekels
, and filled with incense
. This verse, part of a repetitive account of offerings from twelve tribal leaders, signifies the uniform and consecrated contributions made to establish the tabernacle's operational worship, underscoring the sacredness of the space and the objects used within it for communion with God.
Numbers 7 50 Context
Numbers chapter 7 describes the comprehensive dedication of the Tabernacle and its associated articles, which Moses completed on the first day of the first month of the second year after the Exodus (Num 7:1). Following the anointing of the Tabernacle and its furnishings, the tribal leaders of Israel, starting with Nahshon from Judah on day one, presented offerings over twelve successive days. Each leader brought an identical set of valuable gifts: wagons and oxen for transport of the Tabernacle components, and specific items for priestly service. Numbers 7:50 specifically records part of the offerings from Gamaliel, son of Pedahzur, the leader of the tribe of Manasseh, whose offering was made on the eighth day. The uniformity of the gifts from all twelve tribes (e.g., this golden dish full of incense) emphasizes the unity of the nation in worship, their communal commitment to God's dwelling among them, and the systematic provision for its holy functions. This was a critical moment for establishing the pattern of Israelite worship centered around the Tabernacle as God's prescribed dwelling place.
Numbers 7 50 Word analysis
- one (אֶחָד -
echad
): This emphasizes singularity. Each tribal leader brought one of these dishes, indicating that each contribution was complete and distinct, yet identical to the others. It speaks to both the individual responsibility and the collective unity of the tribes in worship.Echad
implies unique perfection for each, despite being a recurring item. - golden (זָהָב -
zahav
): "Gold" in the Bible signifies purity, preciousness, durability, royalty, and divinity. Gold was extensively used in the Tabernacle's most holy components, reinforcing its sacredness and the glory of the God worshipped there. This choice of material underscored the high value placed on worship and the holiness of the offering. - dish (כַף -
kaph
): Literally "palm" or "hand," here contextually refers to a small pan or censer, shaped perhaps like a hand, used for burning or holding incense. Thekaph
was specifically for a sacred purpose within the Tabernacle, unlike common dishes. - of ten (עֲשָׂרָה -
asarah
): "Ten" often represents completeness or order in the Bible (e.g., Ten Commandments). Here, it refers to the weight, suggesting a precise, divinely ordained quantity, not arbitrary. - shekels (שֶׁקֶל -
sheqel
): A unit of weight, not a coin, in ancient Israel. A "shekel of the sanctuary" was the standard. The precise weight specified here signifies exactness and obedience to God's standard, illustrating that the Lord demands not just valuable offerings, but ones that adhere to His divine specifications. It prevents subjective valuation and underscores the objective value set by God. - full (מְלֵאָה -
mele'ah
): Indicates abundance, completeness, and sufficiency. The dish was not partially filled, but fully laden, representing a wholehearted and complete offering. - of incense (קְטֹרֶת -
qetoreth
): Refers to the consecrated aromatic gum-resins burned in the Tabernacle. Incense primarily symbolized the prayers of God's people ascending to Him (Psa 141:2, Rev 5:8, Rev 8:3-4). It was also crucial for making atonement (Num 16:47-48) and consecrating holy spaces (Exod 30:36). This specific, divinely prescribed "holy incense" (Exod 30:34-38) underscored the distinct and holy nature of Israelite worship. Its unauthorized use was severely punished, highlighting its sanctity (Lev 10:1-2).
Words-group by words-group analysis:
- "one golden dish": This phrase emphasizes both the unity and the purity of the offering. "One" signifies uniformity across all tribes' contributions. "Golden" elevates the object to sacred status, aligning with the divine presence in the Tabernacle. It speaks of the excellence expected in service to the Lord.
- "of ten shekels": This precise weight denotes meticulous adherence to God's instructions. It reflects God's demand for order, accuracy, and intentionality in worship, in contrast to arbitrary pagan offerings. It highlights the measured, perfect design of God's sanctuary.
- "full of incense": This phrase speaks to the spiritual essence of the offering. "Full" indicates generosity and wholeheartedness. "Incense" is a powerful symbol of ascending prayers and worship, pointing to the essential purpose of the Tabernacle as a place for God's people to commune with Him. It connects the physical gift to its profound spiritual meaning: the worship and intercession of Israel before their God.
Numbers 7 50 Bonus section
The repetitive listing of the same items from each tribal leader in Numbers 7 might seem tedious to a modern reader. However, its theological significance is immense. The repetition serves several crucial purposes:
- Divine Precision and Obedience: It underscores that God's instructions for the Tabernacle and its services were to be followed exactly. There was no room for individual variation or interpretation regarding the core items for the sanctuary's dedication. This teaches the importance of strict adherence to God's word in worship.
- Unity in Worship: By bringing identical offerings, each tribe, despite their unique heritage and size, affirmed their common identity as God's chosen people and their shared commitment to His covenant. It visualized the idea that all Israel, as one body, came before the Lord.
- Completeness of Dedication: The offerings for all twelve tribes ensured that every aspect of the Tabernacle and its priesthood was provided for and consecrated. This ritual completion symbolized the full establishment of God's dwelling place among His people.
- Valuation of the Tabernacle Service: The consistent high value and specificity of each item (like the golden dish) highlight the preciousness and solemnity of worshipping God and serving Him in His holy habitation. It teaches that nothing less than our best and most precise offering is fitting for Him.
Numbers 7 50 Commentary
Numbers 7:50, while seemingly a simple descriptive line in a long list of identical offerings, is profound in its concise representation of several key spiritual truths. The golden dish itself signifies the intrinsic value and sacred nature of all that is presented to the Almighty; it is of the highest earthly quality for the Holiest being. Its precise weight, ten shekels, speaks to God's order, expectation of obedience to divine standards, and the value He places on careful, deliberate worship rather than casual contribution. This teaches that true worship is not arbitrary but conducted according to divine prescription, requiring diligence and integrity in all things offered to Him. Finally, being full of incense points directly to the purpose of worship—prayer, praise, and intercession. As the aroma of incense rose, so too did the prayers and devotion of the people. This specific detail foreshadows Christ, who as our Great High Priest (Heb 4:14-16) offers up the perfect incense of His intercession and has provided access to God's very presence, making all our imperfect, but faithful, "incense" acceptable. The identical nature of this specific gift across all twelve tribes reinforces the unity and common purpose of God's people in corporate worship.