Numbers 7:48 kjv
On the seventh day Elishama the son of Ammihud, prince of the children of Ephraim, offered:
Numbers 7:48 nkjv
On the seventh day Elishama the son of Ammihud, leader of the children of Ephraim, presented an offering.
Numbers 7:48 niv
On the seventh day Elishama son of Ammihud, the leader of the people of Ephraim, brought his offering.
Numbers 7:48 esv
On the seventh day Elishama the son of Ammihud, the chief of the people of Ephraim:
Numbers 7:48 nlt
On the seventh day Elishama son of Ammihud, leader of the tribe of Ephraim, presented his offering.
Numbers 7 48 Cross References
Verse | Text | Reference |
---|---|---|
Gen 2:2-3 | And on the seventh day God finished His work... | The biblical significance of the seventh day. |
Ex 20:8-11 | Remember the Sabbath day, to keep it holy... | The Sabbath command, rooted in creation. |
Lev 23:3 | Six days shall work be done, but the seventh day is a Sabbath of solemn rest... | Reinforcement of the seventh day's holiness. |
Ex 6:23 | And Aaron took Elisheba, daughter of Amminadab, Nahshon’s sister... | Nahshon's family connection (Aaron's brother-in-law). |
Ruth 4:20-22 | Salmon begot Boaz; Boaz begot Obed... Nahshon begot Salmon... | Nahshon's pivotal role in David's lineage. |
1 Chr 2:10-11 | Ram begot Amminadab, Amminadab begot Nahshon, leader of the children of Judah... | Confirmation of Nahshon's lineage and leadership. |
Matt 1:3-4 | Judah begot Perez and Zerah... Ram begot Amminadab, Amminadab begot Nahshon... | Nahshon as an ancestor of Jesus Christ. |
Lk 3:32-33 | ...the son of Nahshon, the son of Amminadab, the son of Ram... | Nahshon's inclusion in Christ's genealogy. |
Num 1:16 | These were the ones chosen from the congregation, the leaders of the tribes... | Role of the tribal leaders (Nasi). |
Ex 34:31 | Moses called to them, and Aaron and all the leaders of the congregation... | Leaders exercising authority and mediation. |
Num 3:32 | And Eleazar the son of Aaron the priest was chief of the leaders... | Hierarchical leadership within Israel. |
Eze 44:3 | As for the prince (nasi), he himself may sit in it to eat bread... | The 'Nasi' title used in future prophetic contexts. |
Ps 89:3-4 (LXX/Vulg. "Prince") | I have made a covenant with My chosen; I have sworn to David My servant... | Reference to kingship/ruler, often associated with "nasi". |
Num 7:1 | Now it came to pass on the day Moses had finished setting up the tabernacle... | The immediate context of the tabernacle's dedication. |
Ex 25:2 | Tell the children of Israel to bring Me an offering; from everyone who gives it willingly with his heart... | Principle of willing offerings. |
Lev 1:2 | Speak to the children of Israel, and say to them: ‘When any one of you brings an offering...’ | General instruction for offerings. |
2 Chr 7:4-5 | Then the king and all the people offered sacrifices before the Lord. | Later large-scale dedication offering (Solomon's Temple). |
Rom 12:1 | Present your bodies a living sacrifice, holy, acceptable to God, which is your reasonable service. | New Testament concept of spiritual offering. |
Phil 4:18 | I have received from Epaphroditus the things sent from you, a sweet-smelling aroma, an acceptable sacrifice... | Financial gift as a pleasing sacrifice to God. |
Heb 13:15-16 | Therefore by Him let us continually offer the sacrifice of praise to God... | Spiritual sacrifices of praise and good deeds. |
1 Pet 2:5 | You also, as living stones, are being built up a spiritual house, a holy priesthood, to offer up spiritual sacrifices... | Believers as priests offering spiritual sacrifices. |
1 Cor 14:33 | For God is not the author of confusion but of peace, as in all the churches of the saints. | Divine order and purposeful actions. |
Eph 4:11-13 | And He Himself gave some to be apostles, some prophets... for the equipping of the saints... | God-given leadership roles in the Church. |
Rom 13:1 | Let every soul be subject to the governing authorities. | Subjection to appointed authorities, divinely instituted. |
Num 2:3 | On the east side, toward the sunrise, shall be the banner of the camp of Judah... | Judah's preeminence in the tribal camps. |
Numbers 7 verses
Numbers 7 48 Meaning
Numbers 7:48 introduces Nahshon son of Amminadab, the designated leader of the tribe of Judah, on the seventh day of the twelve-day dedication ceremony of the newly consecrated tabernacle. This verse identifies the specific individual and his lineage, his authoritative role as tribal head, and the particular day appointed for him to present his tribe's uniform and significant offering. It emphasizes divine order, appointed leadership, and participation in the collective act of worship and dedication following God's commands.
Numbers 7 48 Context
Numbers chapter 7 details the dedication of the tabernacle, which had been completed and consecrated according to God's precise instructions in Exodus. Following the anointing of the Tabernacle and its furnishings (Num 7:1), the leaders of the twelve tribes of Israel present their voluntary offerings for the upkeep and service of the holy structure. The chapter lists each tribal leader by name and recounts the identical offerings made by each, presented consecutively over twelve days. Verse 48 specifically focuses on the seventh day of this extensive dedication process, highlighting the meticulous order and personal involvement of each tribal head, affirming their commitment to the established worship of Yahweh and the maintenance of His dwelling place among them. This extended narrative emphasizes the unified nature of Israel's worship, the value of obedience, and the communal contribution towards a sacred purpose.
Numbers 7 48 Word analysis
On the seventh day (בַּיּוֹם הַשְּׁבִיעִי, bay-yom hash-shevii):
- בַּיּוֹם (bay-yom): Combination of preposition 'בְּ' (be - "in, on") and 'יוֹם' (yom - "day"). Denotes a specific point in time.
- הַשְּׁבִיעִי (hash-shevii): "The seventh." The ordinal number for "seven."
- Significance: The number seven holds deep symbolic importance in the Bible, representing completeness, perfection, and holiness (e.g., seven days of creation, Sabbath, festivals). Its appearance here underscores the divine order and sanctity of the Tabernacle's dedication, placing Nahshon's offering on a day marked by divine patterns of rest and fullness.
Nahshon son of Amminadab (נַחְשׁוֹן בֶּן-עַמִּינָדָב, Nachshon ben Amminadav):
- נַחְשׁוֹן (Nahshon): The individual's proper name. Means "enchanter" or "serpent."
- בֶּן (ben): "Son of." Identifies paternal lineage.
- עַמִּינָדָב (Amminadav): Proper name, meaning "my kinsman is noble" or "my people are generous."
- Significance: Nahshon is historically significant as the head of the prominent tribe of Judah. He is part of the esteemed genealogy of David and, subsequently, Jesus Christ (Ruth 4:20, Matt 1:4). His mention here identifies a crucial figure whose faithful obedience would have long-term redemptive implications, showcasing how God works through specific, obedient individuals in His grand plan.
leader (נָשִׂיא, nasi):
- נָשִׂיא (nasi): Hebrew term meaning "prince," "chief," or "leader." It denotes a high-ranking individual or a chieftain appointed or acknowledged as having authority, especially among tribal heads.
- Significance: The use of nasi highlights Nahshon's divinely appointed and recognized authority within his tribe. These were not self-appointed individuals but figures of stature within God's ordered community, responsible for guiding and representing their people in spiritual and administrative matters. His position implies responsibility, not merely status.
of the people of Judah (לִבְנֵי יְהוּדָה, liv-ne Yehudah):
- לִבְנֵי (liv-ne): Combination of preposition 'לְ' (le - "to, for, belonging to") and 'בְּנֵי' (bene - "sons of," "people of").
- יְהוּדָה (Yehudah): Hebrew for "Judah," the name of Jacob's fourth son and the tribe descended from him.
- Significance: Judah was already distinguished as a powerful and numerous tribe. The prophecies in Genesis (Gen 49:8-12) point to Judah as the lineage through which kingship would emerge. Nahshon, as its nasi, foreshadows the royal line that would culminate in David and, ultimately, Christ. His offering represents not just him personally, but the entire tribe of Judah, underscoring collective responsibility and worship.
made his offering:
- While the phrase "made his offering" explicitly appears in English translations, the Hebrew of Num 7:48 ends with Nahshon's name: "Nahshon son of Amminadab." The details of "his offering" (qorbano) begin in Num 7:49. This English phrasing anticipates the substance of the subsequent verses, summarizing Nahshon's action.
- Significance: It encapsulates the purpose of Nahshon's appearance in the text—to participate actively in the dedication of the tabernacle by contributing valuable, prescribed sacrifices. This action represents obedience to God's command and active participation in the newly established covenantal worship system. The offering itself symbolizes a consecration of resources, a devotion of first fruits, and an act of worship demonstrating the tribe's commitment to God.
Numbers 7 48 Bonus section
The repetitive nature of Numbers chapter 7, where the same offerings are listed for each tribe (though only the giver and day are listed in this specific verse), serves a profound theological purpose beyond mere record-keeping. It emphasizes several key aspects:
- Divine Impartiality: Every tribe, regardless of size or previous status, was required to give the exact same set of offerings. This underscores God's equitable regard for all His people, promoting unity and dispelling any notion of favoritism in their communal worship.
- Completeness and Thoroughness: The full list of twelve offerings (each over twelve days) signifies the entire nation's collective participation in the dedication, a holistic commitment to God's presence and laws.
- The Cost of Worship: The offerings were substantial (silver plates, basins, gold pans, specific animals). This detail highlights the costly nature of true worship and obedience, emphasizing that devotion to God involves sacrifice of material wealth, time, and effort.
- Foreshadowing of the Church: Just as each tribe had a specific role and contributed to the Tabernacle, so too does each member and community within the Body of Christ contribute uniquely to the functioning and witness of the church (1 Cor 12:12-27), with the ultimate sacrifice having been made by Christ.
Numbers 7 48 Commentary
Numbers 7:48 marks a significant moment in the unfolding narrative of Israel's journey and worship. By meticulously identifying Nahshon, leader of Judah, as the one making an offering on the seventh day, the text underscores precision, order, and the centrality of designated leadership in Israel's divinely organized society. The repeated pattern of offerings across the twelve days (though only the presenter is noted here) speaks to a unity in worship, where each tribe contributes equally and obediently to the Tabernacle's support. The selection of the seventh day further embeds the event within God's patterns of rest and perfection. More than a simple chronicle, this verse, by naming Nahshon, implicitly connects the dedication of the Tabernacle to the greater sweep of God's redemptive plan, reminding the discerning reader that the tribal head of Judah stands in the direct lineage through which the ultimate Leader and Great High Priest would emerge. It teaches the importance of humble, obedient participation by individuals within the framework of divine appointments, knowing that such faithfulness contributes to a larger, eternal purpose.