Numbers 7 45

Numbers 7:45 kjv

One young bullock, one ram, one lamb of the first year, for a burnt offering:

Numbers 7:45 nkjv

one young bull, one ram, and one male lamb in its first year, as a burnt offering;

Numbers 7:45 niv

one young bull, one ram and one male lamb a year old for a burnt offering;

Numbers 7:45 esv

one bull from the herd, one ram, one male lamb a year old, for a burnt offering;

Numbers 7:45 nlt

He brought a young bull, a ram, and a one-year-old male lamb for a burnt offering,

Numbers 7 verses

Numbers 7 45 Meaning

Numbers 7:45 details a specific portion of the dedication offerings brought by Gamaliel, the leader of the tribe of Manasseh, for the newly erected Tabernacle. It describes two silver vessels: a bowl weighing one hundred and thirty shekels and a basin weighing seventy shekels, totaling two hundred shekels of silver. Both containers were filled with the finest flour mixed with oil, designated as a grain offering to the Lord, explicitly stating that all measurements conformed to the sacred standard of the "shekel of the sanctuary."

Numbers 7 45 Context

Numbers 7:45 is found within a meticulously detailed account of the dedication of the Tabernacle. Following its completion, anointing, and the anointing of the altar and all its articles (Num 7:1), the leaders of the twelve tribes of Israel present their voluntary offerings over a twelve-day period. Each day, a different tribal leader brings an almost identical set of offerings, underscoring the unity of the tribes in worship and their common devotion to God. The chapter emphasizes precision, the costly nature of worship, and strict adherence to divine standards ("shekel of the sanctuary"). This specific verse refers to Gamaliel's contribution, highlighting the standardized, unvarying pattern that affirmed God's sovereign command and the communal aspect of Israel's covenant with Him, right before they began their journey from Sinai.

Numbers 7 45 Word analysis

• one silver bowl: (Hebrew: q'arâh kesef) "One" (אֶחָת echath) emphasizes that this specific item is part of a collective offering but is singular in its form within this portion. "Silver" (כֶּסֶף kesef) signifies a precious and valuable metal in ancient Israel. It was often associated with redemption (Ex 30:13-16) and purity. The "bowl" (קְעָרָה q'arah) was a substantial serving dish, implying a capacity for a significant volume of flour. Its material indicates the worth and respect afforded to the offering.
• weighing one hundred and thirty shekels: (מִשְׁקָל מֵאָה וּשְׁלֹשִׁים שֶׁקֶל mishqal me'ah ushloshim sheqel) This precise weight points to meticulousness in worship. A shekel was a unit of weight, not merely coinage, and this weight signifies substantial value, marking it as a costly gift. The exactness demonstrates obedience and prevents fraud in religious dealings.
• one silver basin: (מִזְרָק כֶּסֶף mizraq kesef) "Basin" (מִזְרָק mizraq) suggests a vessel, often associated with sprinkling or containing liquids like blood in ritual contexts (Ex 24:6, Zec 9:15), though here it is specified for flour. The choice of "silver" again denotes value and purity. This distinct vessel indicates specific ritual functions within the grain offering, reinforcing the order of worship.
• of seventy shekels: (שִׁבְעִים שֶׁקֶל shiv'im sheqel) Another specific weight, maintaining the theme of precise and valuable offerings. The two distinct weights (130 + 70 = 200 shekels of silver) represent a significant expenditure, underscoring the leaders' profound dedication.
• according to the shekel of the sanctuary: (בְּשֶׁקֶל הַקֹּדֶשׁ beshekel haqqodesh) This crucial phrase signifies adherence to the divinely established, unchanging standard for all Tabernacle weights and measures (Ex 30:13). It ensures uniformity, integrity, and sacredness in all offerings. It signifies that worship must conform to God's exact requirements, not human estimations or approximations. It implies that these measurements are supervised and verified within the holy precinct, representing divine authority over commercial practices as well.
• both of them full of fine flour: (שְׁנֵיהֶם מְלֵאִים סֹלֶת sheneihem mele'im solet) "Both of them full" highlights abundance and generosity, not just minimal compliance. "Fine flour" (סֹלֶת solet) refers to the highest quality, most refined flour, signifying purity, excellence, and the best that could be offered to God (Lev 2:1). It forms the foundational substance of the grain offering.
• mixed with oil: (בָּלוּל בַּשֶּׁמֶן balul bashshemen) Oil, particularly olive oil, in biblical contexts symbolizes the Holy Spirit, consecration, blessing, and joy (Lev 2:1-2). Its mixture with flour created a smooth paste suitable for offering, binding the elements together, indicating a unified, complete gift. This mixing was essential for the validity of the minchah (grain offering).
• as a grain offering: (מִנְחָה minchah) This term broadly means a gift, tribute, or present, often specifically referring to the bloodless offering of flour and oil (Lev 2). It was an offering of dedication, sustenance, and fellowship, acknowledging God as the source of all provision and expressing gratitude for His blessings. It signified dependence on God's provision.

• one silver bowl...one silver basin...two hundred shekels total: The specific listing of two distinct silver vessels with exact, high weights shows the leaders’ substantial, costly commitment. This level of detail emphasizes the meticulousness God requires in His service and the preciousness of His presence among His people. It also signifies the value placed on Tabernacle dedication.
• according to the shekel of the sanctuary: This repeated phrase across Numbers 7 is more than a technical detail; it is a theological statement. It asserts God's precise and non-negotiable standards for worship. It combats any tendency towards imprecise or fraudulent offerings, demanding absolute integrity and truthfulness in approaching God, echoing the purity required in all aspects of His service.
• both of them full of fine flour mixed with oil as a grain offering: This phrase precisely describes the offering's components and purpose. The minchah was typically a freewill offering or an offering of thanksgiving, emphasizing dedication and God's provision. The "full" vessels, "finest" flour, and "mixed with oil" all contribute to an image of abundant, consecrated, and complete offering, symbolizing a devoted life poured out to God.

Numbers 7 45 Bonus section

The remarkable repetition of virtually identical offerings across twelve consecutive days in Numbers chapter 7 highlights several key theological principles beyond mere reporting. This narrative strategy emphasizes not only tribal unity in worship but also the perfect order and unwavering nature of God's commands. It signifies the complete sufficiency of each offering in the eyes of God, reflecting a foreshadowing of the perfect, singular sacrifice of Christ, which fully satisfies all of God's requirements. Furthermore, the immense cumulative value of these identical offerings (e.g., 2,400 shekels of silver in just these vessels from all tribes) showcases the corporate commitment and vast resources dedicated to God, demonstrating that true worship often involves significant, tangible sacrifice. The precise weights also ensure that no tribe could claim to have given more or less, establishing equality in dedication and obedience under God's uniform standard.

Numbers 7 45 Commentary

Numbers 7:45 exemplifies the precise and lavish nature of worship desired by God. Each tribal leader's offering, identically described in this chapter, stresses unity, adherence to divine standards, and costly obedience. The use of specific precious metals and exact measurements, particularly the "shekel of the sanctuary," underlines God's demand for integrity, excellence, and faithfulness in all acts of devotion. The grain offering, consisting of the purest flour mixed with oil, symbolizes God's provision and the people's grateful dedication of their finest. This level of detail is a testament to the divine order, the solemnity of covenant worship, and the Israelites' communal commitment to supporting God's dwelling place among them. It illustrates that true worship is not haphazard but requires thoughtful, obedient, and generous contribution, aligned perfectly with God's perfect will and standard.

• Example 1 (Integrity): A modern believer's offering of time or talents for God's kingdom should be done with diligence and excellence, "according to the shekel of the sanctuary" of spiritual integrity.
• Example 2 (Generosity): Giving finances to the church should be with a willing heart and the "finest flour," reflecting true generosity rather than obligation or meager provision.
• Example 3 (Dedication): Our lives, symbolized by the "fine flour mixed with oil," are to be consecrated and set apart as a "grain offering"—a living sacrifice to God.