Numbers 7:44 kjv
One golden spoon of ten shekels, full of incense:
Numbers 7:44 nkjv
one gold pan of ten shekels, full of incense;
Numbers 7:44 niv
one gold dish weighing ten shekels, filled with incense;
Numbers 7:44 esv
one golden dish of 10 shekels, full of incense;
Numbers 7:44 nlt
He also brought a gold container weighing four ounces, which was filled with incense.
Numbers 7 44 Cross References
| Verse | Text | Reference |
|---|---|---|
| Gen 2:2-3 | "And on the seventh day God finished his work... blessed the seventh day" | God's completion and blessing of the seventh day, relating to holiness/rest. |
| Ex 20:10 | "but the seventh day is a Sabbath... you shall not do any work" | Commandment to observe the Sabbath on the seventh day. |
| Ex 24:16 | "The glory of the Lord dwelt on Mount Sinai, and the cloud covered it six days, and on the seventh day he called to Moses..." | God's glory resting for six days and revealing on the seventh day. |
| Ex 25:8-9 | "And let them make me a sanctuary, that I may dwell among them... Tabernacle..." | The divine instruction to build the Tabernacle, showing God's desire to dwell. |
| Ex 40:9-11 | "You shall take the anointing oil and anoint the Tabernacle... all its furniture." | Anointing of the Tabernacle and its articles for sanctification. |
| Lev 1:2-3 | "When any one of you brings an offering... you shall bring your offering of livestock..." | Instructions for different types of offerings. |
| Lev 8:33 | "You shall not go out from the entrance of the tent of meeting for seven days... your ordination will be completed." | Seven-day period for priestly ordination, signifying completeness. |
| Num 1:16 | "These were the ones chosen from the congregation, the chiefs of their ancestral tribes, the heads of the clans of Israel." | Appointment of tribal chiefs (nasi') like Elishama. |
| Num 7:1 | "On the day Moses finished setting up the Tabernacle, he anointed and consecrated it..." | Setting the stage for the dedication offerings of Num 7. |
| Num 7:10 | "The leaders of Israel, the heads of their fathers' houses... made offerings for the dedication." | General statement about the tribal leaders bringing dedication gifts. |
| Num 7:48-53 | (Numbers 7:48, 54, 60, 66, 72, 78 describe identical offerings for other tribes) | The repetitive nature of the offerings highlights unity and specific divine command. |
| Josh 16:9 | "The boundary of the people of Ephraim extended from..." | The allocation of land to the tribe of Ephraim. |
| Ps 96:8 | "Ascribe to the Lord the glory due his name; bring offerings and come into his courts!" | Exhortation to bring offerings as part of worship. |
| Isa 7:9 | "If you are not firm in faith, you will not be firm at all." | Ephraim as representative of the northern kingdom, contrasting future faithlessness. |
| Mark 7:11 | "You say, ‘If a man tells his father or mother, “Whatever you would have gained from me is Corban (that is, given to God)..." | The term "Corban" (qorbān), used for an offering vowed to God, connects to the Num 7:44 "offering." |
| Rom 12:1 | "Present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship." | Christian believers are called to offer themselves as living sacrifices, fulfilling the spiritual intent of offerings. |
| Eph 5:2 | "Christ loved us and gave himself up for us, a fragrant offering and a sacrifice to God." | Christ's ultimate sacrifice is the fulfillment and superior offering to Old Testament sacrifices. |
| Heb 4:4 | "For he has somewhere spoken of the seventh day in this way: 'And God rested on the seventh day from all his works.'" | Reiteration of God's Sabbath rest, highlighting the spiritual principle of rest in Christ. |
| Heb 9:11-14 | "But when Christ appeared as a high priest... he entered once for all into the holy places... through his own blood, thus securing eternal redemption." | Christ's perfect, singular sacrifice surpasses all Levitical offerings. |
| 1 Pet 2:5 | "You yourselves like living stones are being built up as a spiritual house, to be a holy priesthood, to offer spiritual sacrifices acceptable to God through Jesus Christ." | Believers offer "spiritual sacrifices," reflecting the true meaning of worship in the New Covenant. |
| 2 Chr 7:1 | "When Solomon finished his prayer, fire came down from heaven and consumed the burnt offering and the sacrifices..." | God's acceptance of dedicatory sacrifices by consuming them, mirroring divine acceptance of Num 7 offerings. |
Numbers 7 verses
Numbers 7 44 Meaning
Numbers 7:44 describes the specific moment on the seventh day of the dedication of the Tabernacle when Elishama, the leader of the tribe of Ephraim, presented his official offering. This verse is part of a detailed account (Num 7:10-88) enumerating the identical offerings brought by each of the twelve tribal leaders for the consecration and service of the newly completed and anointed Tabernacle. Elishama's action symbolizes his tribe's participation in this crucial act of worship, reinforcing Israel's covenant with Yahweh and their unified commitment to the sacred dwelling place. Each offering served both practical functions for the Tabernacle's upkeep and provided sacrifices for atonement, burnt offerings, grain offerings, and peace offerings, signifying communion with God.
Numbers 7 44 Context
Numbers Chapter 7 is an extensive account detailing the tribal leaders' offerings for the Tabernacle's dedication, which immediately follows its completion, anointing, and Moses' setup as instructed by Yahweh (Num 7:1-9). This chapter highlights the organized, structured, and generous nature of Israelite worship. Each day, for twelve consecutive days, a different tribal leader brought an identical and specified array of offerings, including silver plates and bowls filled with fine flour mixed with oil, a golden pan for incense, and various animals for burnt offerings, sin offerings, and peace offerings. This meticulous repetition underscores divine precision, the Israelites' obedience to God's commands, and the profound importance of setting apart the sanctuary for God's dwelling among them. Numbers 7:44 specifies the offering on the seventh day by Elishama, prince of Ephraim, continuing this orderly dedication. Historically, such dedication rituals were common in ancient Near Eastern cultures, but Israel's dedication stood apart as being solely to Yahweh, explicitly excluding any other deities or their cultic practices.
Numbers 7 44 Word analysis
- On the seventh day: The Hebrew phrase is
bayyôm hashshvi'i(בַּיּוֹם הַשְּׁבִיעִי).- day (יוֹם - yom): Refers to a literal day in sequence.
- seventh (הַשְּׁבִיעִי - hashshvi'i): The number seven in Hebrew thought signifies completion, perfection, and sacredness. This ties directly to creation (Gen 2:2-3), the Sabbath (Ex 20:8-11), and various sacred timeframes and rituals (e.g., seven days of purification or consecration in Lev 8:33). Its presence here imbues the offering with added holiness and the sense of advancing toward a sacred completion.
- Elishama (אֱלִישָׁמָע - ʾElîshāmāʿ): The name means "My God has heard" or "God has heard."
- This name implies a theological statement about God's responsiveness to His people. It might suggest a sense of divine attentiveness to Israel's dedication. Elishama is part of a prominent lineage and is explicitly listed among the tribal heads appointed by God for the census (Num 1:10).
- son of Ammihud:
ben-ʿAmmîḥûḏ(בֶּן־עַמִּיהוּד).- son of (בֶּן - ben): Signifies direct lineage, crucial for identity and authority in ancient Israel.
- Ammihud (עַמִּיהוּד - ʿAmmîḥûḏ): Meaning "My kinsman is majesty/glory" or "People of majesty." This emphasizes Elishama's esteemed and recognized heritage, bolstering his authority as a representative leader.
- leader (נָשִׂיא - nāśîʾ): Translates to "prince, chief, leader."
- This term denotes an elevated official, chosen for his authority within his tribe and recognized by Moses and God Himself (Num 1:16). His offering is not a private gift but an official act representing the entire tribe.
- of the people of Ephraim:
livné ʾEfráyim(לִבְנֵי אֶפְרַיִם).- people of Ephraim (אֶפְרַיִם - ʾEfráyim): "Ephraim" means "doubly fruitful" or "fruitfulness," from Joseph's blessing (Gen 48:19). The tribe of Ephraim, along with Manasseh, constituted the house of Joseph, and historically, Ephraim became highly influential, even leading the Northern Kingdom later. Its mention here affirms its position and role in the early Tabernacle worship. This act solidifies their identity as a distinct and vital part of the covenant nation.
- brought his offering:
hiqriyb qorbānô(הִקְרִיב קָרְבָּנוֹ).- brought (הִקְרִיב - hiqriyb): From the root
qārab(קָרַב), "to draw near, to bring near." It carries the theological nuance of drawing near to God in worship. It is an active and intentional presentation before the divine presence. - his offering (קָרְבָּנוֹ - qorbānô): Derived from the same root
qārab, "that which is brought near." This is a technical term for a sacred offering, something consecrated and presented to God (cf. Mark 7:11). This distinguishes it from an ordinary gift, emphasizing its holy purpose and its role in mediating access to God's presence in the Tabernacle.
- brought (הִקְרִיב - hiqriyb): From the root
Word-Group Analysis:
- "On the seventh day, Elishama...": This highlights the precise chronological order of the dedication, with the emphasis on the sacred number seven. It underscores the divine blueprint for this holy ceremony. The meticulous documentation implies importance, order, and God's attentiveness to every detail.
- "leader of the people of Ephraim": This phrase emphasizes Elishama's representative capacity. He acts on behalf of his entire tribe, binding them collectively to this act of worship and commitment to the Tabernacle and its services. The offering is not just personal devotion but a national act performed through designated tribal representatives.
- "brought his offering": This simple action represents the culmination of immense tribal resources, effort, and reverence. It signifies a profound act of worship, obedience, and dedication, crucial for the functioning of the Tabernacle and the spiritual health of the community. The detail of his specific offering underscores the individual responsibility and tribal unity.
Numbers 7 44 Bonus section
The repetitive structure of Numbers Chapter 7, where each tribe's offering is meticulously detailed (nearly identical verses from 7:12 to 7:83, with only the names of the leaders and tribes changing), reinforces several key biblical truths. It emphasizes God's precision in worship and the complete obedience expected from His people. This repetition also symbolizes the unity of the twelve tribes in their collective dedication to Yahweh, despite their individual tribal identities and encampment locations around the Tabernacle (Num 2). Each leader, including Elishama, contributed an extraordinary amount of precious metals (silver plates, silver bowls, gold pans) and sacrificial animals (young bull, ram, male lamb, male goat, oxen, rams, male lambs, male goats) for burnt offerings, grain offerings, sin offerings, and peace offerings. These items represent immense collective wealth, indicating that the nation gave generously from their abundance to support the service of God and atonement, showing their understanding that genuine worship comes with a costly offering, though still a temporary one that pointed forward to Christ. This historical moment provided a foundational model for how Israel was to approach God, laying a blueprint for their worship life for generations.
Numbers 7 44 Commentary
Numbers 7:44 precisely places Elishama's offering on the seventh day of the Tabernacle's dedication, an event spanning twelve days of sequential tribal offerings. This verse is not just a dry historical record; it serves several profound purposes. Firstly, it underlines the meticulously ordered nature of Yahweh's commands and Israel's obedience. Every detail—the day, the leader, the specific contents of the offering (as detailed in prior verses for other leaders, identical for all)—speaks to divine precision and human faithfulness. Secondly, the offering, explicitly from "Elishama, leader of the people of Ephraim," stresses the tribal structure and the principle of representation; each offering, though presented by one man, represented the unified worship of his entire clan. Thirdly, the consistent and complete presentation of specific items (including burnt offerings, sin offerings, and peace offerings) demonstrates Israel's awareness of sin, their need for atonement, and their desire for fellowship with God, all facilitated through the newly consecrated Tabernacle. The symbolism of "the seventh day" also implicitly links this act of dedication to themes of completion, rest, and divine holiness, mirroring the original creation narrative and anticipating ultimate spiritual rest found in God. It underscores the establishment of a dwelling place for the God who sanctifies.