Numbers 7 41

Numbers 7:41 kjv

And for a sacrifice of peace offerings, two oxen, five rams, five he goats, five lambs of the first year: this was the offering of Shelumiel the son of Zurishaddai.

Numbers 7:41 nkjv

and as the sacrifice of peace offerings: two oxen, five rams, five male goats, and five male lambs in their first year. This was the offering of Shelumiel the son of Zurishaddai.

Numbers 7:41 niv

and two oxen, five rams, five male goats and five male lambs a year old to be sacrificed as a fellowship offering. This was the offering of Shelumiel son of Zurishaddai.

Numbers 7:41 esv

and for the sacrifice of peace offerings, two oxen, five rams, five male goats, and five male lambs a year old. This was the offering of Shelumiel the son of Zurishaddai.

Numbers 7:41 nlt

For a peace offering he brought two bulls, five rams, five male goats, and five one-year-old male lambs. This was the offering brought by Shelumiel son of Zurishaddai.

Numbers 7 verses

Numbers 7 41 Meaning

Numbers 7:41 details that on the seventh day of the Tabernacle's dedication, Elizur, the son of Shedeur and prince of the tribe of Reuben, presented specific offerings for the altar and its associated services. This verse emphasizes an orderly, deliberate, and comprehensive act of tribal worship and participation in consecrating the dwelling place of God.

Numbers 7 41 Context

Numbers chapter 7 details the specific offerings made by the prince of each of Israel's twelve tribes over a period of twelve days, for the dedication of the newly consecrated Tabernacle. This occurred immediately following its completion and the ordination of the priesthood in Exodus and Leviticus respectively. Each day, a different tribal leader brought an identical and extensive set of costly vessels and animals, emphasizing national unity, generosity, and meticulous obedience to God's instructions for worship. Numbers 7:41 specifically highlights the offering of Elizur, the prince of Reuben, on the seventh day. This precise and repetitive record underscores the divine order and thoroughness required in establishing the center of Israel's covenant relationship with God. Reuben, despite being the traditional firstborn tribe of Jacob, offered on the seventh day, possibly reflecting the order of tribal encampment/marching or God's sovereign arrangement rather than human birthright.

Numbers 7 41 Word analysis

• "On the seventh day" (בַּיּוֹם הַשְּׁבִיעִי, _bay-yōm haš-šəḇî-‘î_): This phrase establishes the specific temporal order of the offering within the twelve-day dedication period. The number seven often signifies completion or divine perfection in biblical numerology. It underscores the methodical and pre-ordained nature of the Tabernacle dedication, aligning with God's design for worship to be ordered and timely.
• "Elizur" (אֱלִיצוּר, _’Ĕlîṣûr_): Meaning "My God is a rock" or "God is my rock." This is the personal name of the tribal leader, significant in that Hebrew names often expressed a theological truth or relationship with God. His identity is explicitly stated, showing accountability and recognition for this sacred act.
• "the son of Shedeur" (בֶּן־שְׁדֵיאוּר, _ben-šəḏê-’ōr_): This patronymic ("son of Shedeur," with Shedeur potentially meaning "Almighty is light" or "shedder of light") further identifies Elizur through his lineage. It provides specific familial and generational context within the tribe, ensuring precision in identifying the individual responsible.
• "prince" (נָשִׂיא, _nāśî’_): Derived from the root "to lift" or "to be elevated," signifying a prominent leader, chieftain, or head. Elizur holds an official and representative position, acting on behalf of the entire tribe of Reuben. His offering is thus not just personal but a communal act.
• "of the children of Reuben" (בְּנֵי רְאוּבֵן, _bənê Rə’ûḇēn_): Lit. "sons of Reuben." This phrase clearly identifies the tribe Elizur represents. Reuben (רְאוּבֵן) meaning "behold, a son!" was Jacob's firstborn, yet lost his preeminence (Gen 49:3-4). His tribe's participation, despite past history, demonstrates God's inclusive covenant with all Israel and their faithful response.
• "offered" (הִקְרִיב, _hiq-rîḇ_): This is the Hiphil (causative) stem of the verb קרב (_qarab_), meaning "to draw near." In the Hiphil, it means "to cause to come near" or "to present," especially in cultic or sacrificial contexts, "to bring an offering." This verb specifically indicates the ritual act of presenting a gift or sacrifice to God, emphasizing that this was a deliberate act of worship and submission.

• "On the seventh day... offered": This phrase highlights the systematic, chronological execution of God's command. The meticulous dating reinforces the precision and order intrinsic to the prescribed Tabernacle worship, emphasizing divine design and human obedience over spontaneity. The collective "offered" implies unified and specific action for sacred dedication.
• "Elizur the son of Shedeur, prince of the children of Reuben": This detailed identification provides specific accountability for the offering. It signifies that each tribe, through its appointed representative, personally and officially participated in the national consecration. The identity and lineage connect the individual act to the broader tribal and covenantal structure.

Numbers 7 41 Bonus section

• Repetitive Emphasis: The intentional repetition of the entire list of offerings for each prince (totaling 84 verses describing almost identical items) is a powerful literary device. It emphasizes the uniformity of offerings (all tribes were equally committed to providing for God), the completeness of the dedication (every required item was brought by every tribe), and the lavishness of their collective provision. This repetition communicates absolute obedience and comprehensive generosity.
• Symbolic Sequencing: While Reuben was the firstborn of Jacob, his tribe is listed as the seventh to offer. This demonstrates that the sequence in Numbers 7 for these offerings was not based on birth order, but possibly aligned with the specific marching order of the camps (e.g., Numbers 10), or simply a divine arrangement underscoring God's sovereignty. The completion on the twelfth day, symbolizing the twelve tribes and perfection, further emphasizes this divine rather than human-ordained structure.
• The Cost of Dedication: When totaled (as in Num 7:84-88), the offerings represent an immense sum of wealth, requiring substantial resources from each tribe. This signifies a profound national commitment and investment in their relationship with God. It foreshadows the principle that true worship often involves costly sacrifice, joyfully given as an expression of love and covenant faithfulness.
• Anticipation of Atonement: While a dedication, the specific types of offerings (burnt, sin, peace offerings, grain offerings) are consistent with those prescribed in Leviticus for various aspects of atonement, thanksgiving, and communion. This act of national offering lays the groundwork for the ongoing system of sacrifice necessary for reconciliation and fellowship with God.

Numbers 7 41 Commentary

Numbers 7:41 illustrates God's demand for meticulously ordered and comprehensively supplied worship for the newly consecrated Tabernacle. Elizur, representing the tribe of Reuben on the seventh day, brought the exact prescribed offerings, a deliberate act mirrored by all twelve tribal princes. This detailed repetition throughout the chapter underscores the divine value placed on obedience, generosity, and communal participation in sacred acts. It highlights that worship is not incidental but central, structured, and costly, requiring dedicated resources and faithful representatives. The verse further implies that divine order, not human status (Reuben was firstborn), dictated the sequence of these sacred contributions, reinforcing God's sovereignty over traditional precedence. This offering serves as a foundation for understanding the importance of wholehearted and precise commitment to God's dwelling and prescribed service within His covenant.

Examples for practical usage:

• Structured Service: Fulfilling a commitment in ministry or daily tasks with diligent adherence to agreed-upon procedures and timeliness.
• Generous Giving: Contributing to a community project or church mission with both quantity and quality, rather than minimal or token amounts.
• Representational Responsibility: Understanding that personal actions or contributions can reflect on the broader group one belongs to, emphasizing the importance of faithfulness.