Numbers 7:40 kjv
One kid of the goats for a sin offering:
Numbers 7:40 nkjv
one kid of the goats as a sin offering;
Numbers 7:40 niv
one male goat for a sin offering;
Numbers 7:40 esv
one male goat for a sin offering;
Numbers 7:40 nlt
and a male goat for a sin offering.
Numbers 7 40 Cross References
| Verse | Text | Reference |
|---|---|---|
| Gen 2:2-3 | "By the seventh day God completed His work... and rested on the seventh day from all His work... God blessed the seventh day and sanctified it..." | Highlights the significance of the "seventh day" as a day of completion, rest, and divine blessing/holiness. |
| Exod 6:23 | "Aaron took Elisheba the daughter of Amminadab, the sister of Nahshon, as his wife..." | Identifies Nahshon as the brother-in-law of Aaron, underscoring his high family connection and prominence. |
| Exod 13:2 | "Consecrate to Me every firstborn..." | Context of dedication and consecration of things to the Lord, relating to the Tabernacle dedication. |
| Exod 20:8-11 | "Remember the Sabbath day, to keep it holy... for in six days the Lord made the heavens and the earth... and rested on the seventh day..." | Reinforces the sacredness and command related to the seventh day. |
| Exod 38:22-23 | "Bezalel the son of Uri, the son of Hur, of the tribe of Judah... he and Oholiab... made all that the Lord had commanded Moses." | While not Nahshon, links the tribe of Judah directly to the skilled workmanship of the Tabernacle's construction, complementing Judah's role in its dedication. |
| Exod 40:1-33 | (Whole chapter) "On the first day of the first month... you shall set up the tabernacle... and put in it the ark... so Moses finished the work." | Details the setting up and anointing of the Tabernacle, immediately preceding and providing the context for the dedication offerings in Numbers 7. |
| Lev 1:2 | "When any man of you brings an offering to the Lord..." | General instruction for offerings, defining what an "offering" (qorban) is and its purpose of being brought near to God. |
| Lev 8:10-11 | "Moses took the anointing oil... and anointed the tabernacle and all that was in it, and consecrated them." | Further context on the anointing and consecration of the Tabernacle prior to the dedication offerings. |
| Num 1:7 | "of Judah, Nahshon the son of Amminadab" | Confirms Nahshon's role as a nasi (leader) of Judah, emphasizing his established authority before this event. |
| Num 7:1-88 | (Whole chapter) "Now on the day that Moses had finished setting up the tabernacle... the leaders of Israel, the heads of their fathers' households, presented their offerings." | Provides the immediate literary context of the systematic offerings of all tribal leaders over twelve days, making Nahshon's offering part of a larger pattern. |
| Num 10:14 | "Then the standard of the camp of the sons of Judah, according to their divisions, set out first..." | Demonstrates Judah's position of leadership and prominence in the march, mirroring its significant role in the offerings. |
| Deut 12:5-7 | "...but to the place which the Lord your God will choose... you shall go... and there you shall bring your burnt offerings... and you shall rejoice..." | Stipulates a central place of worship for offerings, aligning with the Tabernacle's role. |
| Josh 14:6-15 | (Caleb's inheritance) | Illustrates the significant leadership and role of other tribal leaders in the division of the land, reflecting the model seen in the Tabernacle dedication. |
| Ruth 4:20 | "Amminadab begot Nahshon, Nahshon begot Salmon..." | Shows Nahshon as a crucial link in the genealogical line leading to King David. |
| 1 Chron 2:10 | "Nahshon begot Salmon..." | Reinforces Nahshon's direct line of descent leading to David and subsequently the Messiah. |
| Ps 24:1-4 | "The earth is the Lord's... Who may ascend into the hill of the Lord? ...He who has clean hands and a pure heart..." | Connects the physical bringing of offerings to spiritual purity and worthiness before the Lord, essential for those involved in tabernacle service. |
| Isa 49:23 | "Then you will know that I am the Lord; those who wait for Me will not be ashamed." | Foreshadows God's faithful presence with His people, a theme inherent in the dedication of His dwelling place. |
| Mic 5:2 | "But as for you, Bethlehem Ephrathah, too little to be among the clans of Judah, from you One will come forth for Me to be ruler in Israel." | Prophecy indicating Bethlehem of Judah as the birthplace of the Messiah, underscoring the spiritual importance of Judah's tribe. |
| Matt 1:4 | "...Nahshon begot Salmon, Salmon begot Boaz..." | Confirms Nahshon's direct ancestor status within the royal line of Jesus Christ, making his inclusion in the Tabernacle narrative significant. |
| Luke 3:32 | "...the son of Nahshon, the son of Amminadab..." | Parallels Matthew's genealogy, further solidifying Nahshon's position in Christ's lineage. |
| Rom 12:1 | "Therefore I urge you, brethren, by the mercies of God, to present your bodies a living and holy sacrifice, acceptable to God, which is your spiritual service of worship." | Transforms the Old Testament concept of physical offerings into a New Testament spiritual dedication of one's entire life. |
| Phil 4:18 | "...a fragrant aroma, an acceptable sacrifice, well-pleasing to God." | Applies sacrificial language to Christian giving, reflecting the principle of pleasing God through obedient acts. |
| Heb 10:1-18 | (Context of Christ's perfect sacrifice) | Contrasts the repeated Old Testament offerings (like those in Num 7) with Christ's singular, ultimate, and effective sacrifice, fulfilling the purpose of all previous offerings. |
| 1 Pet 2:5 | "...you also, as living stones, are being built up as a spiritual house for a holy priesthood, to offer up spiritual sacrifices acceptable to God through Jesus Christ." | Extends the concept of a dedicated dwelling and priesthood to the New Testament church, where believers are priests offering spiritual sacrifices. |
Numbers 7 verses
Numbers 7 40 Meaning
This verse states that on the seventh day of the dedication ceremony for the Tabernacle, Nahshon, the leader of the tribe of Judah and son of Amminadab, presented his tribe's specific offering. It highlights the meticulous order and participation of each tribe in the divinely appointed dedication rituals, emphasizing obedience and unity in worship.
Numbers 7 40 Context
Numbers chapter 7 details the precise and ordered offerings presented by the leaders of each of the twelve tribes of Israel for the dedication of the newly consecrated Tabernacle. This event immediately follows the completion and anointing of the Tabernacle and its furnishings (Exod 40; Lev 8), signifying the establishment of proper worship and God's dwelling place among His people in the wilderness. Each tribal leader brought an identical set of valuable gifts, including silver, gold, and animals for various types of sacrifices, over the course of twelve consecutive days. Numbers 7:40 specifies the particular leader, Nahshon of Judah, and the day, the seventh, of his presentation, highlighting the consistent and exhaustive nature of this crucial act of worship. Historically, this demonstrates Israel's obedience to God's commandments, solidifying their covenant relationship and centralizing their religious life around the divine presence.
Numbers 7 40 Word analysis
- on the seventh day: (Hebrew: וּבַיּוֹם הַשְּׁבִיעִי, u·va·yom ha·shvi·'i) - The number "seven" (שֶׁבַע, sheva) frequently symbolizes completeness, perfection, and holiness in the Bible. Being the seventh day suggests a sequence building towards a complete cycle. This specific timing underscores the methodical and ordered nature of the divine command and the people's response, reflecting God's perfect timing and design for worship. It also subtly connects to creation (Gen 2:2-3) and the Sabbath (Exod 20:8), highlighting rest and divine sanctification.
- Nahshon: (Hebrew: נַחְשׁוֹן, Naḥshōn) - Meaning uncertain, possibly related to "serpent" (naḥash) or "enchanter," though its etymology is not tied to his character. Nahshon is highly significant. He is identified elsewhere as a key ancestor of King David (Ruth 4:20-21) and thus of Jesus Christ (Matt 1:4; Luke 3:32), underscoring Judah's prophetic royal lineage. He was a prominent figure, having led the tribe of Judah across the Red Sea (tradition holds he was the first to step into it). His inclusion here as a key figure bringing an offering reaffirms his high standing and the spiritual importance of his lineage.
- the son of Amminadab: (Hebrew: בֶּן־עַמִּינָדָב, ben-Ammînādāv) - Amminadab means "my kinsman is generous" or "my kinsman is noble." This patronymic identifies Nahshon precisely and establishes his reputable family background. His sister, Elisheba, was also the wife of Aaron, Moses' brother (Exod 6:23), further intertwining his family with the Levitical priesthood and national leadership.
- leader: (Hebrew: נָשִׂיא, nasi') - This term designates a prince, chieftain, or tribal head. It refers to someone lifted up or exalted in position. Each of the twelve tribal nesi'im held authority over their respective tribes (Num 1:16), making them crucial representatives of the people before God and in matters of national organization. Their collective act of bringing offerings highlighted unity under divine authority.
- of the sons of Judah: (Hebrew: לִבְנֵי יְהוּדָה, li·vnei Y'huda) - Judah was one of the largest and most influential tribes (Num 1:26-27). More importantly, Judah was chosen for the Davidic kingship and from whom the Messiah would ultimately come (Gen 49:10; Mic 5:2; Rev 5:5). Nahshon's participation signifies the future prominence and central role this tribe would play in Israel's history and in God's redemptive plan.
- presented: (Hebrew: הִקְרִיב, hiqriv) - A Hiphil verb form of the root qarab, meaning "to bring near," "to offer." This specific term is consistently used for presenting sacrifices or gifts to God (Lev 1:2-3, 9). It emphasizes the deliberate and intentional act of bringing something valuable into the presence of God as an act of worship or dedication.
- his offering: (Hebrew: קָרְבָּנוֹ, qorbano) - Derived from the same root as "presented" (qarab), qorban specifically means "an offering" or "a gift brought near." It denotes something consecrated or dedicated to God. The term encompasses a variety of sacrificial gifts detailed in Numbers 7, all brought in response to God's instruction and for the purpose of the Tabernacle's sanctification.
Words-group by words-group analysis:
- "on the seventh day Nahshon": The deliberate sequence and identity on this particular day. This emphasizes order and Nahshon's prominent role within this order, reflecting the detailed divine blueprint for worship.
- "the son of Amminadab, leader of the sons of Judah": This full identification establishes Nahshon's complete identity within the tribal structure, showcasing his significant lineage and divinely appointed leadership over the pivotal tribe of Judah, which held future Messianic significance.
- "presented his offering": This concise phrase summarizes the action. It implies a voluntary yet obedient act of bringing something of value (as detailed elsewhere in the chapter for the exact gifts) to God, marking the formal dedication and acceptance of the Tabernacle by Israel through its representative leaders.
Numbers 7 40 Bonus section
The extensive repetition in Numbers chapter 7, where the identical offerings are listed for each of the twelve days, serves a crucial theological and literary purpose beyond simple record-keeping. It signifies God's precise and unyielding requirements for worship and underscores the full and thorough compliance of the Israelites. This liturgical precision provided stability and uniformity in the community's approach to the divine. Furthermore, it exemplifies the concept of corporate responsibility, where the tribal leaders, acting as representatives, involved the entire nation in this foundational act of dedication. The seventh day's offering, being placed within this comprehensive framework, reflects a complete cycle of seven units (six individual tribes and a potential symbolic completeness or holy number), emphasizing divine order and a sense of thoroughness in Israel's response to God's covenant. This patterned worship stood in stark contrast to the chaotic and unpredictable nature of pagan rituals, asserting Yahweh's authority and meticulous instruction as the foundation of true devotion.
Numbers 7 40 Commentary
Numbers 7:40, while a seemingly simple record, encapsulates several profound truths within the narrative of Israel's journey and worship. It is part of a remarkably repetitive chapter that meticulously details the identical offerings brought by each tribal leader over twelve consecutive days. This repetition is not redundancy but an intentional emphasis on the comprehensive obedience required in worship and the complete participation of the entire nation in consecrating the Tabernacle. Each leader, acting as the representative of his tribe, engaged in this sacred act. Nahshon's offering on the seventh day highlights the ongoing, ordered progression of dedication, underscoring the spiritual importance of both structure and persistence in devotion. The fact that the leaders presented identical gifts despite tribal differences conveys a profound equality before God in their worship, asserting that every act of obedience is equally valuable in His eyes when done in accordance with His will. Moreover, Nahshon's presence, as an ancestor of King David and ultimately Jesus Christ, adds a subtle Messianic undertone, subtly linking the Tabernacle's dedication to God's enduring plan for a perfect dwelling among His people through the promised Deliverer. The offerings symbolize reconciliation and communal engagement in worship, a prototype for every generation to offer their best in dedication to God's presence and purpose.