Numbers 7 34

Numbers 7:34 kjv

One kid of the goats for a sin offering:

Numbers 7:34 nkjv

one kid of the goats as a sin offering;

Numbers 7:34 niv

one male goat for a sin offering;

Numbers 7:34 esv

one male goat for a sin offering;

Numbers 7:34 nlt

and a male goat for a sin offering.

Numbers 7 verses

Numbers 7 34 Meaning

Numbers 7:34 details that on the fifth day of the dedication of the Tabernacle, Nahshon, the son of Amminadab and leader of the tribe of Judah, brought his tribal offering. This verse is part of a repetitive yet significant narrative recording the precise contributions of each of the twelve tribal leaders, emphasizing Israel's complete and ordered dedication to God. It highlights the prominence of Judah and its appointed leader in Israel's structured worship.

Numbers 7 34 Context

Numbers chapter 7 follows the completion and setting up of the Tabernacle in the wilderness, as described in Exodus 40. Moses had anointed the Tabernacle and its furnishings, and the priests (Numbers 7:1). This chapter details the dedicatory offerings brought by the "leaders" (Hebrew: nasi) of each of the twelve tribes of Israel. These offerings were identical in type and quantity (silver dishes, golden bowls, grain offerings, incense, animals for burnt, sin, and peace offerings), underscoring the unity and equality of the tribes before God in worship. Each day, for twelve consecutive days, a different tribal leader presented his tribe's offerings, meticulously listed. Verse 34 focuses on the fifth day, highlighting Nahshon, the nasi of the prominent tribe of Judah, making his contribution as part of this highly organized ritual. Historically, Israel was encamped at Mount Sinai, having recently received the Mosaic Law and instructions for worship. The precise detailing of offerings reflected the divine order and emphasis on obedience foundational to their covenant relationship with God.

Numbers 7 34 Word analysis

• On the fifth day (בַּיּוֹם֙ הַחֲמִישִׁ֔י - bayyom hachamishi):
  • "bayyom": A contracted form of b'yom, meaning "on the day of." It marks the precise timing within the twelve-day dedication sequence.
  • "hachamishi": The ordinal number "the fifth." This highlights the meticulously structured nature of the offerings, emphasizing God's delight in order and obedience. The repetition of this formula for each day reinforces the consistent and unwavering adherence to divine instruction.
• Nahshon (נַחְשׁ֖וֹן - Nachshon):
  • Meaning: Potentially derived from nachash (serpent, diviner) or signifying "leader," "prince." In context, "leader" aligns well with his role.
  • Significance: He is a pivotal figure in Israel's lineage, specifically of the tribe of Judah. He is an ancestor of King David and, crucially, of Jesus Christ (Matt 1:4; Luke 3:33). His offering on this day connects the worship of his time directly to the messianic future, lending greater significance to Judah's part.
• the son of Amminadab (בֶּן־עַמִּינָדָב֙ - ben-Amminadav):
  • "ben": "son of," indicating lineage and identity. In Israelite culture, lineage was paramount, connecting individuals to their heritage, tribal identity, and covenant promises.
  • "Amminadab": Meaning "my kinsman is noble" or "my people are willing." The father of Nahshon, his inclusion further solidifies Nahshon's established standing within the tribe and lineage that would produce the Davidic dynasty.
• leader (נָשִׂ֖יא - nasi):
  • Meaning: A prince, tribal head, chieftain, leader. This title indicates an individual of authority and responsibility.
  • Significance: As a nasi, Nahshon represents his entire tribe, Judah, in this act of worship. His participation symbolizes the devotion of Judah, the tribe appointed to special prominence (Gen 49:8-10). The nasi was distinct from the Levitical priests; they represented the secular leadership, demonstrating full communal participation in sacred acts.
• of the people of Judah (לִבְנֵ֣י יְהוּדָ֑ה - livnei Yehudah):
  • "livnei": "to the sons of" or "of the people of." It denotes tribal affiliation and communal identity.
  • "Yehudah": Judah. Meaning "praise." The tribe that held the scepter promise and from whom the Messiah would come. Judah was assigned the vanguard position in the wilderness camp and journey (Num 2:3). Its leader offering gifts highlighted Judah's unique and future messianic significance in the unfolding of God's plan.
• presented his offering (הִקְרִ֣יב אֶת־קָרְבָּנ֔וֹ - hiqriv et-qorbano):
  • "hiqriv": A verb from the root qarab, meaning "to draw near, to bring near." In a cultic context, it means "to present an offering."
  • "qorbano": The noun "his offering" or "his sacrifice," from the same root qarab. A "qorban" is something brought near to God.
  • Significance: This phrase is key to understanding the nature of biblical sacrifice—it is not merely a gift but an act of drawing near to God, establishing or restoring fellowship. The repetition emphasizes Israel's corporate act of drawing near, dedicating themselves and their resources to the service of God and His Tabernacle.

Words-group analysis

• "On the fifth day... presented his offering": This sequence underscores the highly structured and meticulously observed ritual of Tabernacle dedication. It highlights the divine emphasis on order, timing, and communal obedience in worship. The specific, repetitive listing ensures every detail is accounted for, reflecting a total devotion and God's acceptance of each part.
• "Nahshon the son of Amminadab, leader of the people of Judah": This group of words establishes the prominent identity of the one bringing the offering. It's not just any individual but the recognized leader of the tribe promised future preeminence, connecting this mundane act of presenting an offering to the larger theological narrative of God's covenant with Israel and the ultimate promise of the Messiah. It demonstrates that worship and leadership are intrinsically linked to God's ordained plan and lineage.

Numbers 7 34 Bonus section

The remarkable repetition in Numbers chapter 7, where each tribe presents an identical offering on consecutive days, serves a crucial literary and theological purpose. Far from being redundant, it powerfully emphasizes the complete equality of all twelve tribes before God, despite their different sizes or roles. Each leader's obedience, detailed explicitly, showcased the unity and corporate nature of Israel's worship and adherence to divine instruction. It also demonstrated God's meticulousness and His desire for orderly, full-hearted service. The sheer length of the description reinforces the immense significance of the Tabernacle's dedication as a central act in Israel's formative period, establishing their worship protocols. For Judah's offering to be noted among them reinforces its equal participation in this sacred communal act, even as its messianic prominence is acknowledged elsewhere. This detailed record assures both the human participants and the reader that the requirements of the covenant were fully met.

Numbers 7 34 Commentary

Numbers 7:34, though a seemingly simple and repetitive verse within a lengthy chapter, is profound in its implications. It highlights Israel's ordered obedience to God's precise commands regarding Tabernacle dedication. Nahshon's specific offering as Judah's leader is not just a ceremonial act but a testament to the tribe's designated place within Israel's covenant life, foreshadowing its messianic lineage. The repeated phrase "presented his offering" underscores the essence of "qorban" - "to draw near" to God. Each offering brought the tribal representatives, and by extension their tribes, into closer fellowship with the divine. This collective act of bringing offerings also reflects God's pleasure in His people's unified worship and dedication, meticulously itemized to signify full and acceptable devotion to His dwelling among them. It illustrates the principles of ordered worship, communal responsibility, and the sacred link between Israel's tribes and their covenant God.