Numbers 7:33 kjv
One young bullock, one ram, one lamb of the first year, for a burnt offering:
Numbers 7:33 nkjv
one young bull, one ram, and one male lamb in its first year, as a burnt offering;
Numbers 7:33 niv
one young bull, one ram and one male lamb a year old for a burnt offering;
Numbers 7:33 esv
one bull from the herd, one ram, one male lamb a year old, for a burnt offering;
Numbers 7:33 nlt
He brought a young bull, a ram, and a one-year-old male lamb for a burnt offering,
Numbers 7 33 Cross References
Verse | Text | Reference |
---|---|---|
Num 7:14, 20, .. | one gold dish of ten shekels, full of incense; | Repetition of identical offerings |
Exod 30:34-38 | "Take sweet spices... and make a fragrant incense... Holy to the Lord..." | Prescription for holy incense |
Lev 16:12-13 | "he shall take a censer full of burning coals... and put the incense upon the fire before the Lord..." | Incense for atonement/purity on Day of Atonement |
Ps 141:2 | "Let my prayer be counted as incense before You..." | Incense as a symbol of prayer |
Rev 5:8 | "golden bowls full of incense, which are the prayers of the saints." | Prayers of saints depicted as incense |
Rev 8:3-4 | "And another angel came and stood at the altar with a golden censer... with the prayers of all the saints..." | Incense/prayer connection in heavenly worship |
Exod 25:29 | "You shall make its plates and dishes... of pure gold." | Gold vessels in Tabernacle furniture |
Exod 37:16 | "He also made the vessels which were on the table... of pure gold." | Tabernacle items of gold, for holiness |
Hag 2:8 | "‘The silver is Mine, and the gold is Mine,’ declares the Lord of hosts." | God's ownership of all precious things |
1 Chron 28:18 | "And for the altar of incense, refined gold by weight..." | Gold used for altar of incense |
Ezra 1:11 | "All the articles of gold and silver were 5,400." | Valued temple articles returned from exile |
Phil 4:18 | "...a fragrant aroma, an acceptable sacrifice, pleasing to God." | Believer's spiritual offerings, like incense |
Heb 9:3-4 | "...behind the second veil, the tabernacle which is called the Holy of Holies... having a golden altar of incense..." | Incense altar in the most holy place |
Lev 27:25 | "Every valuation shall be according to the shekel of the sanctuary..." | Shekel of sanctuary standard for offerings |
1 Kings 6:20-22 | "...He overlaid the altar which was of cedar with gold." | Temple covered in gold, indicating glory |
Rom 12:1 | "present your bodies as a living sacrifice, holy, acceptable to God..." | Believers as spiritual offerings to God |
1 Pet 2:5 | "to offer up spiritual sacrifices acceptable to God through Jesus Christ." | Spiritual sacrifices likened to offerings |
Matt 2:11 | "...they presented gifts to Him: gold, frankincense, and myrrh." | Frankincense (type of incense) offered to Christ |
Ps 51:17 | "The sacrifices of God are a broken spirit; A broken and a contrite heart..." | A more profound form of "offering" |
Mal 3:3 | "...then the offering of Judah and Jerusalem will be pleasing to the Lord..." | Pure offerings pleasing to the Lord |
Gen 4:3-5 | Cain and Abel's offerings; significance of acceptable offerings. | Right attitude and quality for offerings |
Exod 25:8 | "Let them construct a sanctuary for Me, that I may dwell among them." | Purpose of Tabernacle and its dedication |
Numbers 7 verses
Numbers 7 33 Meaning
Numbers 7:33 describes a specific component of the offerings brought by the tribal leaders for the dedication of the Tabernacle. It details one "gold dish of ten shekels, full of incense." This single, valuable vessel containing sacred incense highlights the dedication's richness, the leaders' generosity, and the importance of offerings, especially those symbolic of prayer and intercession, in the worship of the Living God. It underscores precision, purity, and devotion in all aspects of service.
Numbers 7 33 Context
Numbers chapter 7 details the dedication offerings brought by the twelve tribal leaders of Israel on successive days for the newly constructed Tabernacle. Each leader presented an identical offering, specified down to the weight and contents of each item. This lengthy chapter emphasizes the collective generosity, unity, and precise adherence to the divine blueprint for worship. Verse 33 is part of the offering of Shelumiel, the leader of the tribe of Simeon, on the third day of the dedication (Num 7:30). The meticulous repetition of each tribal leader's offering, item by item, highlights the uniformity of their commitment and obedience, emphasizing that all Israel equally contributed to the holy service. Historically, this event solidified the worship practices around the central sanctuary after the Exodus, establishing a covenantal relationship through sacrifice and ritual. The precise enumeration reflects the high value God places on obedience and the orderliness required in approaching His holiness.
Numbers 7 33 Word analysis
One (Hebrew: ’eḥāḏ)
- Significance: Denotes singularity and emphasizes that each offering included one distinct gold dish, part of a specific set of items. It highlights the completeness and sufficiency of this particular vessel for its designated purpose.
gold (Hebrew: zahav)
- Meaning: The most precious metal, symbolic of purity, deity, royalty, enduring value, and divine glory throughout the Bible.
- Significance: Its use here signifies the highest quality and honor suitable for vessels dedicated to the Lord's service in the Tabernacle. It reflects the sanctity and importance of the offering.
- Context: Gold was extensively used in the Tabernacle's construction and furnishings (Exod 25-27), representing God's inherent holiness and perfection, and the inestimable value of drawing near to Him.
dish (Hebrew: kaph)
- Meaning: Literally "palm" or "hand," often refers to a small bowl or pan that could be held in the hand, or cupped like a hand.
- Significance: As a vessel, it contained precious substance for offerings. The kaph was specifically used for carrying incense (Lev 10:1), illustrating its role in sacred rituals connected to prayer and atonement.
of ten (Hebrew: ’asārāh)
- Meaning: The numerical value "ten."
- Significance: Specifies the exact weight of the gold dish itself, or perhaps the gold of the dish. This precision is common in Tabernacle instructions (Exod 30:13-14) and legal texts, reflecting divine exactitude and adherence to required standards in worship. It underlines accountability and purity of standard.
shekels (Hebrew: sheqel)
- Meaning: A unit of weight, often also used as a monetary unit in ancient Israel and the Near East (approximately 0.4 ounces or 11 grams).
- Significance: Establishes a tangible, measurable value for the gold dish, affirming its worth and contribution to the Tabernacle. This detail confirms the significant financial investment made by each tribal leader, emphasizing costly worship (2 Sam 24:24). The "shekel of the sanctuary" (Exod 30:13) was a fixed, holy standard for temple contributions.
full (Hebrew: māle’)
- Meaning: Completely filled to capacity.
- Significance: Denotes abundance and completeness. The dish was not partially filled, but overflowing with its intended contents, symbolizing a wholehearted, complete offering.
of incense (Hebrew: q'ṭoret)
- Meaning: Specifically refers to the holy incense mixture prepared according to precise divine instructions (Exod 30:34-38), distinct from common incense.
- Significance: This holy incense had strict ritual purposes: for atonement (Lev 16:12), making propitiation (Num 16:47-48), and symbolizing the ascending prayers of God's people (Ps 141:2, Rev 5:8, 8:3-4). Its presence here signifies that alongside the physical dedication, there was a spiritual element of adoration and intercession associated with these offerings. Its sacredness prevented common usage, ensuring it pointed only to God's presence and holy worship.
Words-group Analysis: "One gold dish... full of incense"
- This phrase presents a specific sacred container for a sacred substance, embodying the theme of holiness, purity, and valuable contribution in the worship of the Lord. The golden dish speaks of inherent worth and divine splendor, while the incense signifies consecrated aroma, rising prayers, and atonement. Together, they represent a complete, precious offering in the sacred ritual of dedicating God's dwelling place.
Numbers 7 33 Bonus Section
The consistent "one gold dish... full of incense" across all twelve tribes’ offerings highlights a remarkable unity and equality in their dedication to the Lord. Despite variations in tribal size or historical significance, each leader presented the exact same set of expensive, divinely prescribed items. This uniformity is a powerful message that God values the same measure of obedience and devotion from all His people. It minimizes status or earthly prestige and emphasizes corporate commitment to His sanctuary and worship. This meticulous recording also reflects a foundational principle: worship according to God’s specifications is paramount, rather than human innovation. Every element was important for God's glory and Israel's spiritual well-being.
Numbers 7 33 Commentary
Numbers 7:33, though brief, is a window into the core principles of Old Testament worship. Its specific mention of a "gold dish of ten shekels, full of incense," within a highly repetitive chapter, underscores deliberate intent. The very repetition (found in identical form for each tribal offering) reinforces the unity and perfect obedience of Israel in dedicating the Tabernacle. Gold signifies divine glory, purity, and supreme value, appropriate for a structure where God would dwell. The specific weight, "ten shekels," points to the meticulous precision required in sacred service, a testament to God's orderly character and His expectation of human faithfulness in minute details. Most profoundly, the "incense" filling the dish directly connects this physical offering to the spiritual act of prayer and intercession. As the Tabernacle became operational, so too did the means of direct communication with God. The New Testament expands this symbolism, identifying the prayers of the saints as fragrant incense ascending to God (Rev 5:8; 8:3-4). Thus, the tribal leaders' gift was not just material wealth, but a foreshadowing of devout spiritual service. It highlights that worship involves costly commitment and a life that ascends before God as a pleasing aroma.