Numbers 7 28

Numbers 7:28 kjv

One kid of the goats for a sin offering:

Numbers 7:28 nkjv

one kid of the goats as a sin offering;

Numbers 7:28 niv

one male goat for a sin offering;

Numbers 7:28 esv

one male goat for a sin offering;

Numbers 7:28 nlt

and a male goat for a sin offering.

Numbers 7 28 Cross References

VerseTextReference
Exod 30:1"You shall make an altar on which to burn incense..."Incense altar for divine service
Exod 30:34-37Incense ingredients for holy use, not common purposes.Specific divine command for sacred incense
Lev 16:12-13Aaron uses censer full of burning coals and sweet incense before the Lord.Incense for atonement, presence of God
Num 4:16Eleazar's responsibility for the anointing oil and the sweet incense.Priestly responsibility for tabernacle elements
Deut 12:32"Whatever I command you, be careful to observe it."Importance of obedience to divine instruction
Ps 141:2"Let my prayer be counted as incense before You..."Incense as a symbol of prayer
Prov 15:8"The sacrifice of the wicked is an abomination to the LORD, but the prayer of the upright is His delight."Importance of the heart in worship
Mal 1:11"For from the rising of the sun...My name shall be great...and in every place incense shall be offered to My name, and a pure offering."Prophecy of future universal pure worship
Luke 1:9-10Zechariah offering incense while the multitude prayed.Temple ritual linked to prayer
2 Cor 9:7"Each one must give as he has decided in his heart, not reluctantly or under compulsion, for God loves a cheerful giver."Willingness in giving
Phil 4:18Paul describes gifts as "a fragrant offering, a sacrifice acceptable and pleasing to God."Spiritualized offering, pleasing to God
Heb 8:5The tabernacle serves as "a copy and shadow of the heavenly things."Earthly worship mirroring heavenly realities
Heb 9:13-14"How much more will the blood of Christ...purify our conscience from dead works to serve the living God."Superiority of Christ's perfect sacrifice
Heb 10:1The law has only a "shadow of the good things to come."Old Covenant as a foreshadowing
1 Pet 2:5"You yourselves...are being built up as a spiritual house...to offer spiritual sacrifices acceptable to God."Believers as priests offering spiritual worship
Rev 5:8"Golden bowls full of incense, which are the prayers of the saints."Incense symbolizing prayers in heaven
Rev 8:3-4Angel offering incense with prayers on the golden altar.Incense linking prayer to heavenly intercession
Exod 25:3List of materials including gold for the tabernacle.Gold's preciousness for God's dwelling
1 Kgs 6:21-22Solomon's temple interior overlaid with pure gold.Continuity of gold's use in divine structures
Ezra 1:6-11Return of temple articles, including gold basins and bowls.Continuity of precious vessels for worship
2 Chron 2:7Request for a craftsman skilled in working gold.Skilled labor for divine artifacts
Mal 3:3God will "purify the sons of Levi...that they may bring offerings in righteousness."Refining worship and worshippers

Numbers 7 verses

Numbers 7 28 Meaning

Numbers 7:28 details a specific part of the offering brought by the leader of the tribe of Simeon, Shelumiel, son of Zurishaddai, on the second day of the dedication of the tabernacle. It specifies the provision of "one gold pan of ten shekels, full of incense," highlighting the valuable nature of the contribution and its specific purpose in Israelite worship. This individual item, costly and fragrant, was an essential component of the ceremonial rituals performed within the newly consecrated Tent of Meeting, signifying prayer, worship, and an acceptable aroma to God.

Numbers 7 28 Context

Numbers chapter 7 provides an extensive record of the dedication offerings brought by the leaders of each of the twelve tribes of Israel for the newly constructed Tabernacle, which was completed and set up as described in Exodus 40. The offerings commenced on the day the Tabernacle was anointed and sanctified (Num 7:1). Each tribal leader presented an identical set of gifts over twelve consecutive days. Verse 28 is part of the description of the offering made on the second day by Shelumiel, the leader of the tribe of Simeon. This meticulous repetition of gifts, though seemingly lengthy, emphasizes the collective commitment, unity, and adherence to divine instruction in establishing worship for the newly formed nation of Israel, showcasing the value they placed on God's dwelling among them and the purity required for His service. Historically, such offerings were common in ancient Near Eastern temple dedications, but here, the specific materials and quantities were divinely prescribed, setting Israel's worship apart from pagan practices that often involved human sacrifice or morally corrupt rituals.

Numbers 7 28 Word analysis

  • one gold pan: (Hebrew: kaph zahav achath)

    • one: (achath) – Emphasizes singularity and precision in the prescribed offering. Each offering followed an exact pattern, showing divine order and the unified nature of worship.
    • gold: (zahav) – Signifies purity, preciousness, and divine value. Gold was frequently used in the Tabernacle's most sacred elements (ark, menorah, altar of incense) to denote the holiness of God's presence and the lasting quality of His covenant. It contrasts sharply with temporary or cheap materials, underscoring the enduring honor due to God.
    • pan: (kaph) – Literally "palm" or "hand," figuratively a "bowl" or "scoop" used for carrying. Here, specifically designed as a vessel to hold incense, likely referring to a censer or a pan for the qetoret. This small but significant implement held the symbolic essence of prayer and access to the divine presence.
  • of ten shekels: (Hebrew: asarah sh'kalim)

    • ten: (asarah) – A specific numerical value indicating the precise weight of the gold pan. Precision was critical in tabernacle measurements and offerings, reflecting the exactness of God's commands and the orderly nature of true worship.
    • shekels: (sh'kalim) – A standard unit of weight (and later, currency) in ancient Israel, typically around 11-12 grams. This detail indicates the pan's substantial weight and intrinsic value, beyond just its material. It implies the significant material sacrifice required of the leader.
  • full of incense: (Hebrew: m'le'ah q'ṭoret)

    • full: (m'le'ah) – Implies abundance and completeness, not a meager or partial amount. The incense offering was to be generous and complete, symbolizing wholehearted devotion in prayer and worship.
    • incense: (q'ṭoret) – This refers to the special blend of fragrant spices, forbidden for common use, burnt on the golden altar of incense in the Holy Place. Its smoke ascended, representing the prayers of the saints (Ps 141:2; Rev 5:8; Rev 8:3-4) and creating a pleasing aroma to the Lord. The offering of incense signifies a vital element of Israel's intercessory worship and God's acceptance of His people's petitions. Its very presence indicates access to God through divinely appointed means.

Numbers 7 28 Bonus section

The detailed repetition of the offerings in Numbers 7, with each tribe presenting the identical list, is not mere redundancy. It underscores the tribal unity and equal commitment to the Tabernacle's establishment and the uniformity required in worship. The precise measurements and materials given by God contrast sharply with the often chaotic and arbitrary worship practices of surrounding pagan cultures. It subtly teaches that true worship of Yahweh is ordered, prescribed, and holy, distinct from any syncretistic inclinations. The offering of incense was crucial for maintaining ritual purity and atonement, particularly as its smoke enveloped the Mercy Seat on the Day of Atonement, safeguarding those who approached a holy God.

Numbers 7 28 Commentary

Numbers 7:28 precisely describes one component of the tribal leaders' offerings for the tabernacle dedication: a gold pan holding ten shekels of gold, filled with incense. This item, meticulously detailed, speaks volumes about the nature of God's worship. The use of pure gold signifies the reverence and honor due to the Almighty, emphasizing that only the most precious materials were suitable for His sacred dwelling. The precise weight of ten shekels highlights the importance of obedience and exactness in carrying out divine commands, reflecting the Lord's demand for order in worship. Finally, being full of incense underscores the primary symbolic purpose: incense consistently represented prayer and spiritual worship rising to God, a pleasing aroma. The unity and repetition of these offerings across the twelve tribes demonstrated Israel's collective submission to divine order and their willingness to contribute generously to establish God's presence among them, setting the standard for all future communal and individual offerings.