Numbers 7 25

Numbers 7:25 kjv

His offering was one silver charger, the weight whereof was an hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meat offering:

Numbers 7:25 nkjv

His offering was one silver platter, the weight of which was one hundred and thirty shekels, and one silver bowl of seventy shekels, according to the shekel of the sanctuary, both of them full of fine flour mixed with oil as a grain offering;

Numbers 7:25 niv

His offering was one silver plate weighing a hundred and thirty shekels and one silver sprinkling bowl weighing seventy shekels, both according to the sanctuary shekel, each filled with the finest flour mixed with olive oil as a grain offering;

Numbers 7:25 esv

his offering was one silver plate whose weight was 130 shekels, one silver basin of 70 shekels, according to the shekel of the sanctuary, both of them full of fine flour mixed with oil for a grain offering;

Numbers 7:25 nlt

His offering consisted of a silver platter weighing 3 1?4 pounds and a silver basin weighing 1 3?4 pounds (as measured by the weight of the sanctuary shekel). These were both filled with grain offerings of choice flour moistened with olive oil.

Numbers 7 verses

Numbers 7 25 Meaning

Numbers 7:25 records the specific offering brought on the fourth day of the Tabernacle dedication ceremony by Elizur, son of Shedeur, who served as the leader of the tribe of Reuben. This verse is part of a much larger, highly detailed account in Numbers chapter 7, which systematically lists the identical contributions made by the tribal leaders over twelve consecutive days. Its significance lies in demonstrating Israel's meticulous obedience to God's instructions regarding the newly erected Tabernacle and highlighting the communal participation in national worship through tribal representation.

Numbers 7 25 Context

Numbers chapter 7 details the dedication of the Tabernacle and its altar after its completion and anointing. Moses, by divine command, receives the offerings from the twelve tribal leaders of Israel, each bringing an identical contribution of wagons, oxen, and specific precious items for sacrifice and service within the Tabernacle. This chapter records each tribe's offering over twelve consecutive days, demonstrating their communal and individual commitment to worshiering Yahweh. Verse 25 specifically focuses on the fourth day, noting Elizur, the leader of the tribe of Reuben, as the one who brought forth his tribe's share. This act occurs within the meticulously structured, divinely ordained sequence that underscores Israel's obedience, the established hierarchy, and the centralized nature of their worship.

Numbers 7 25 Word analysis

• On the fourth day (Hebrew: bayôm ha-rĕbi'i - בַּיּוֹם הָרְבִיעִי): This phrase denotes the specific temporal order of events. In a highly ordered priestly system, the sequence and timing were paramount, ensuring proper alignment with divine instruction and avoiding chaos. The repetitive listing of "on the X day" throughout Numbers 7 reinforces the precision and divine meticulousness behind the Tabernacle's dedication, indicating a divinely established calendar and method for worship.
• Elizur (Hebrew: Elitsur - אֱלִיצוּר): The name means "My God is a rock" or "God is my rock." Such a name often reflects a theological statement or a family's confession of faith, especially in ancient Israelite culture. It implies stability, strength, and unwavering support derived from God, suitable for a tribal leader representing his people before the divine presence in the Tabernacle.
• son of (Hebrew: ben - בֶּן): This denotes a paternal lineage, which was crucial for identifying individuals and establishing tribal and family ties within Israelite society. It underscores the patriarchal structure and the importance of inheritance and identity being rooted in ancestry.
• Shedeur (Hebrew: Shdey'ur - שְׁדֵיאוּר): The meaning of this name is debated but often interpreted as "Almighty is light" or "Distributor of light/fire." It suggests a connection to divine power or enlightenment, aligning with the significance of his son's role in the Tabernacle dedication.
• leader of (Hebrew: nasi' - נָשִׂיא): This term refers to a "prince," "chief," or "headman." The nasi' was not just a political figure but also held a significant spiritual and administrative role within their tribe, particularly concerning sacred duties and representation before God and Moses. Their appointment, as seen in Numbers 1, involved divine selection.
• the people of Reuben (Hebrew: livne Re'uven - לִבְנֵי רְאוּבֵן): Refers to the descendants of Reuben, Jacob's firstborn son. Despite Reuben losing his preeminence due to sin (Gen 49:3-4), the tribe maintained its identity and a recognized place within the twelve tribes, emphasizing God's covenant faithfulness to the whole nation, even when individuals fall short. The fact that Reuben's leader makes an offering signifies their continued inclusion in the covenant community and their participation in worship.
• brought his offering (Hebrew: hiqriv qorbano - הִקְרִיב קָרְבָּנוֹ): Hiqriv is from the verb qarab meaning "to come near, to present, to offer." Qorbano means "his offering." An offering (qorban) is something "brought near" to God, signifying an act of worship, homage, or reconciliation. This phrase captures the essence of a liturgical act—bringing something valuable from one's possessions or labor and dedicating it to God as an expression of devotion, repentance, or thanksgiving.

Words-Group Analysis:

• "On the fourth day Elizur son of Shedeur": This sequence precisely identifies the chronological placement and the specific individual by name and lineage. This level of detail in Scripture emphasizes historical veracity and divine attentiveness to every act of obedience. It demonstrates a highly organized, bureaucratic and theological process.
• "leader of the people of Reuben": This phrase defines Elizur's official capacity and representative role. He offers not just as an individual but on behalf of his entire tribe, binding their identity and covenant responsibility to this sacred act. It underlines the representative principle central to Old Testament worship and leadership.
• "brought his offering": This short phrase encapsulates the core action—an act of giving to God. The term "offering" (qorban) suggests something willingly presented and brought near for sacred purposes. It speaks to the active participation of the leaders and, by extension, their tribes, in the consecrated life of Israel. The consistency of these identical offerings across all tribes signifies unity and equality before God, refuting any tribal hierarchy in worship before Him.

Numbers 7 25 Bonus section

The remarkable detail and repetition throughout Numbers chapter 7 regarding the dedication offerings serve as a profound pedagogical tool. Instead of merely summarizing the offerings, the divine instruction meticulously lists each tribal contribution separately. This reinforces several critical truths:

• Divine Approval for Each Act: Every single offering, though identical in material, was individually noticed and accepted by God, underscoring His attention to detail and His affirmation of each tribe's unique, yet uniform, act of obedience. This stands in contrast to common human tendencies to seek shortcuts or summarize tedious details.
• The Weight of Corporate Worship: It highlights that even in collective worship, individual and tribal responsibilities are integral. The nasi stood as the embodiment of his people's covenant obligations, emphasizing the concept of representation crucial throughout the biblical narrative, culminating in Christ as our ultimate Representative.
• Anti-Syncretism: This meticulous and specific protocol for Tabernacle dedication, rooted in God's commands, served as a powerful counter-narrative to the chaotic and often immoral pagan worship practices of surrounding nations. It established a precise, clean, and divinely sanctioned method of approaching God, underscoring His holy nature and distinctiveness.

Numbers 7 25 Commentary

Numbers 7:25, though brief, provides a vital glimpse into the established worship life of early Israel. It exemplifies a theme found throughout Numbers: the importance of divine order, human obedience, and corporate responsibility. The meticulous listing of each tribal leader bringing an identical offering highlights a foundational principle: all tribes stand equal before God in their capacity for worship and their commitment to His covenant. This was not a competitive act but a unified demonstration of devotion. The specific naming of the leader and his lineage emphasizes the historical grounding and the accountability within the theocratic structure. Moreover, the act of "bringing an offering" symbolizes more than just physical presentation; it represents a heart of dedication and an acknowledgment of God's sovereignty. The repetitive nature of these verses in Numbers 7, though seemingly mundane, underscores God's acceptance of each distinct, yet uniform, act of worship, reinforcing His presence among His people and their willingness to serve Him in every detail. It foreshadows the unity and diversity found in the Body of Christ, where each member contributes to the whole, bringing their unique gifts in unified worship of the Lord.