Numbers 7 19

Numbers 7:19 kjv

He offered for his offering one silver charger, the weight whereof was an hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meat offering:

Numbers 7:19 nkjv

For his offering he offered one silver platter, the weight of which was one hundred and thirty shekels, and one silver bowl of seventy shekels, according to the shekel of the sanctuary, both of them full of fine flour mixed with oil as a grain offering;

Numbers 7:19 niv

The offering he brought was one silver plate weighing a hundred and thirty shekels and one silver sprinkling bowl weighing seventy shekels, both according to the sanctuary shekel, each filled with the finest flour mixed with olive oil as a grain offering;

Numbers 7:19 esv

He offered for his offering one silver plate whose weight was 130 shekels, one silver basin of 70 shekels, according to the shekel of the sanctuary, both of them full of fine flour mixed with oil for a grain offering;

Numbers 7:19 nlt

His offering consisted of a silver platter weighing 3 1?4 pounds and a silver basin weighing 1 3?4 pounds (as measured by the weight of the sanctuary shekel). These were both filled with grain offerings of choice flour moistened with olive oil.

Numbers 7 verses

Numbers 7 19 Meaning

Numbers 7:19 records the specific offering presented by Eliab, the leader of the tribe of Zebulun, on the third day of the twelve-day dedication ceremony of the Tabernacle in the wilderness. This verse highlights the organized and divinely ordained sequence of Israel's communal worship and dedication to the LORD.

Numbers 7 19 Context

Numbers chapter 7 details the precise execution of a divine command: the dedication of the newly constructed Tabernacle, following its erection and anointing as described in Exodus 40. The chapter systematically lists the contributions of the tribal leaders over twelve consecutive days, with each day focusing on one tribe. This methodical presentation emphasizes the orderliness and exact fulfillment of God's instructions by the Israelites. Each leader brings identical, extensive gifts of silver, gold, and animals for various types of sacrifices, underscoring both their unity in worship and their personal, willing participation. Numbers 7:19 specifically places Eliab, leader of Zebulun, as the contributor on the third day, signifying his and his tribe's participation in this foundational act of Israelite communal worship and the formal establishment of their spiritual center.

Numbers 7 19 Word analysis

• On the third day (bayyōm haššlīšī, בַּיּוֹם הַשְּׁלִישִׁי):
  • "third" (šlīšī): The number three holds significant biblical symbolism, often associated with divine completeness, divine activity, and important divine appointments. It marks crucial events such as the covenant at Sinai (Exo 19:16), Jonah's deliverance (Jon 1:17), and climactically, Christ's resurrection (1 Cor 15:4). Here, it signals an ordered progression in a divinely appointed process of dedication.
• Eliab (ʾĔlîʾāḇ, אֱלִיאָב):
  • Meaning: "My God is Father." This name, though common, signifies a personal relationship and trust in God's paternal care.
  • Significance: Eliab is explicitly identified as a tribal leader in other census and camp organization passages (Num 1:9, 2:7, 10:16), affirming his established role and authority within Israel. His act here is not just personal but representative.
• the son of Helon (ben Ḥēlōn, בֶּן־חֵלֹן):
  • "Helon" (Ḥēlōn): Likely means "strong" or "virile." This patrilineal identifier is crucial in a patriarchal society, establishing Eliab's lineage and rightful position as a tribal head.
  • Significance: It rooted his identity and authority within the genealogical structure of the tribes of Israel, highlighting the emphasis on lineage and tribal identity.
• leader of the sons of Zebulun (nasiʾ liḇnē Zəḇûlûn, נָשִׂיא לִבְנֵי זְבֻלוּן):
  • "leader" (nasiʾ, נָשִׂיא): Refers to a chieftain, prince, or head of a tribe or clan. It signifies a person appointed to represent and govern. This term is distinct from a priestly or prophetic role, emphasizing secular and organizational leadership.
  • "sons of Zebulun" (bənē Zəḇûlûn): Zebulun was one of the twelve tribes of Israel, descended from Jacob's sixth son by Leah. Its name (Zəḇûlûn) means "dwelling" or "habitation," perhaps reflecting Jacob's statement (Gen 30:20).
  • Significance: The tribal identity was paramount to Israel's structure. Eliab's leadership signifies not merely an individual act but the collective participation of an entire tribe in the nation's spiritual life, illustrating the communal nature of worship and obedience in Israel.
• made his offering (hiqrîḇ qorbānô, הִקְרִיב קָרְבָּנוֹ):
  • "made... offering" (hiqrîḇ): From the root qārab, meaning "to draw near," implying approaching God with gifts.
  • "offering" (qorbān, קָרְבָּן): A general term for something brought near to God, encompassing various sacrifices and gifts presented in worship. The specific contents of Eliab's offering are detailed in Numbers 7:13-17.
  • Significance: This act symbolizes worship, devotion, and submission to the LORD. It also represents the Israelites' commitment to sustaining the Tabernacle, their mobile sanctuary, and obeying God's detailed commands for its dedication. Each leader's offering was identical, demonstrating unity in worship.

Numbers 7 19 Bonus section

The repetitive nature of Numbers chapter 7, with each tribe's offering being identical and listed one by one over twelve days, is a literary technique that underscores the complete and systematic fulfillment of God's commands. This deliberate repetition serves not merely as a record but as an affirmation of Israel's corporate obedience and the immense value placed on these dedication offerings. The narrative pattern reinforces the truth that God is a God of order and that Israel's identity as His chosen people was deeply intertwined with their adherence to His precise instructions for worship. The scale of the gifts presented by all twelve leaders (Num 7:84-88) represents a massive communal outpouring of devotion and resources, symbolizing the nation's readiness to approach and serve their Holy God.

Numbers 7 19 Commentary

Numbers 7:19, while seemingly a simple statement of an action, is a pivotal detail within a profoundly ordered and significant narrative. It confirms the faithful obedience of Eliab, representing the tribe of Zebulun, in the meticulously structured dedication of the Tabernacle. This act highlights several key theological truths. First, it underscores God's emphasis on order and specificity in worship; His detailed instructions for the Tabernacle's construction and dedication were followed precisely. Second, it demonstrates the unity and collective responsibility of the Israelite tribes. Although individual leaders present their offerings, the identical nature of each gift and the sequential pattern reinforce the idea that Israel is one people under one God, contributing harmoniously to their communal spiritual life. Lastly, it foreshadows a principle that continues throughout scripture: true worship involves costly, willing sacrifice, reflecting a heart devoted to the LORD, establishing a pattern for approaching God's presence.