Numbers 7 16

Numbers 7:16 kjv

One kid of the goats for a sin offering:

Numbers 7:16 nkjv

one kid of the goats as a sin offering;

Numbers 7:16 niv

one male goat for a sin offering;

Numbers 7:16 esv

one male goat for a sin offering;

Numbers 7:16 nlt

and a male goat for a sin offering.

Numbers 7 verses

Numbers 7 16 Meaning

Numbers 7:16 records the presentation of the dedication offering by Nethanel, the leader of the tribe of Issachar, on the second day of the twelve-day dedication ceremony for the Tabernacle. This verse highlights the structured and sequential worship practiced by Israel, emphasizing the role of tribal leaders in representing their people and making a communal contribution towards consecrating God's dwelling place among them. It underscores the divine order, collective participation, and specific gifts brought in dedication to the Lord.

Numbers 7 16 Context

Numbers chapter 7 provides a detailed and highly repetitive account of the dedication offerings presented by the twelve tribal leaders of Israel over twelve consecutive days, following the completion and anointing of the Tabernacle (Num 7:1). This chapter stands as a monumental record of national worship and unified participation in establishing God's dwelling place among His people. Verse 16 specifically mentions Nethanel, the leader of Issachar, bringing his tribe's prescribed offerings on the second day. The historical context is Israel's encampment at Sinai during their wilderness journey, immediately after receiving the Mosaic Law and the detailed instructions for the Tabernacle. These offerings, identical in quantity and type for each leader, signify the tribes' obedience, lavish generosity, and shared commitment to maintaining a holy space for the Lord's presence and worship.

Numbers 7 16 Word analysis

• on the second day (בַּיּוֹם הַשֵּׁנִי, ba-yōm ha-shē-nî): Indicates strict adherence to a pre-established divine order and schedule for the dedication. This systematic approach highlights precision in worship and a divinely orchestrated sequence.
• Nethanel (נְתַנְאֵל, Nətan'êl): Meaning "God has given" or "gift of God." His name subtly points to God as the ultimate giver of all things, even those who lead in bringing offerings.
• the son of Zuar: Identifies Nethanel by his father, establishing his lineage and place within his tribe. Zuar means "small" or "insignificant," providing an interesting contrast to his son's prominent role.
• leader (נָשִׂיא, nāśî'): This Hebrew term denotes a prince, chief, or one exalted, emphasizing Nethanel's authoritative and representative role as the head of his tribal family. He acts on behalf of the entire tribe of Issachar.
• of Issachar: Designates the specific tribe Nethanel represents. The tribe of Issachar (יִשָּׂשכָר, Yišśāḵār), meaning "there is recompense" or "man of hire," received a blessing from Jacob linked to prosperity and labor (Gen 49:14-15), and was known for understanding times (1 Chr 12:32).
• brought his offering (הִקְרִ֤יב אֶת־קָרְבָּנֽוֹ, hiq-rîv ʾet-qorbā-nô): The verb hiq-rîv (from qārab) means "to bring near" or "to present," which is the root for all priestly and sacrificial actions. Qorbān refers to the "offering" or "sacrifice," an act of drawing near to God through a designated gift. This is a foundational concept in Israelite worship, signifying devotion and atonement.

Words-Group analysis

• "on the second day Nethanel... brought his offering": This phrase highlights the immediate obedience and punctual execution of divine command. The dedication was not a spontaneous event but a carefully choreographed sequence, reinforcing the theme of divine order and human submission in worship. It contrasts with the disorder and personal preference that often characterized pagan worship.
• "Nethanel the son of Zuar, leader of Issachar": This specific identification emphasizes accountability, representation, and the tribal structure of Israel. Each offering was not a private act but a corporate one, reflecting the unified purpose of the twelve tribes in consecrating the Tabernacle for the Lord. The leadership was key to collective participation.
• "brought his offering": This short phrase encapsulates the core act of worship in Numbers 7. It signifies personal and communal dedication, giving of resources, and the acknowledgement of God's sovereignty and presence. The meticulous details of these offerings in the surrounding verses show the immense value and reverence attributed to approaching a holy God.

Numbers 7 16 Bonus section

The extended repetition in Numbers 7, including verse 16, serves as more than just a historical record; it acts as a theological emphasis. This literary device reinforces:

1. Divine Inclusivity: Every tribe had an equal part and an identical offering, showing no favoritism and uniting them in purpose. This stands in contrast to hierarchical structures in other ancient near Eastern dedications where different groups might have varied roles or offerings.
2. Completeness and Perfection: The twelve offerings over twelve days symbolically signify a complete and perfect dedication to God, reflecting the full commitment of His covenant people.
3. God's Presence as Central: The sheer magnitude and precise nature of the offerings highlight the immense importance placed on God's dwelling (Tabernacle) among them, reminding Israel of His holiness and the privilege of His presence. This dedicated structure became the focal point of their national life and worship, providing the prescribed means for accessing God's redemptive provision.

Numbers 7 16 Commentary

Numbers 7:16 is a seemingly simple statement within a lengthy and repetitive chapter, yet it encapsulates profound theological and practical lessons. It details Nethanel's, the leader of Issachar's, specific contribution on the second day of the Tabernacle's dedication. The meticulous recording of each leader's identical offering underscores God's valuing of precise obedience and unity in worship. Every tribe, represented by its leader, participated equally and generously, signifying that God accepts offerings based on the heart's posture rather than comparative wealth or status among the tribes. This act of bringing qorban (offering) brought the people near to God, solidifying His presence in their midst through the consecrated Tabernacle. The chapter serves as a theological statement that effective worship is organized, collective, and demonstrates cheerful devotion, establishing a foundational principle for God's covenant people. The detailed, uniform nature of these offerings can also prefigure the single, perfect, and all-sufficient offering of Christ, where all humanity, regardless of their 'tribe,' can draw near to God through His ultimate sacrifice.