Numbers 7:15 kjv
One young bullock, one ram, one lamb of the first year, for a burnt offering:
Numbers 7:15 nkjv
one young bull, one ram, and one male lamb in its first year, as a burnt offering;
Numbers 7:15 niv
one young bull, one ram and one male lamb a year old for a burnt offering;
Numbers 7:15 esv
one bull from the herd, one ram, one male lamb a year old, for a burnt offering;
Numbers 7:15 nlt
He brought a young bull, a ram, and a one-year-old male lamb for a burnt offering,
Numbers 7 15 Cross References
| Verse | Text | Reference |
|---|---|---|
| Ex 25:29 | "You shall make its dishes...and its bowls for the drink offering." | Tabernacle vessels |
| Ex 30:7-8 | "Aaron shall burn fragrant incense on it...every morning...and when Aaron lights the lamps...every evening..." | Incense burnt daily |
| Ex 30:34-38 | "The LORD said to Moses, 'Take sweet spices...to make an incense, a fragrant blend, the work of a perfumer...Holy it shall be to you for the LORD.'" | Holy incense formula and sacredness |
| Lev 2:2 | "he shall burn the memorial portion of it on the altar, a food offering with a pleasing aroma to the LORD. It is the tenth of an ephah." | Incense with grain offering |
| Lev 10:1-2 | "Now Nadab and Abihu...offered unauthorized fire before the LORD...and fire came out from before the LORD and consumed them." | Unauthorized fire/incense rejected |
| Lev 16:12 | "and put incense on the fire before the LORD, so that the cloud of incense may cover the mercy seat that is on the testimony..." | Incense for atonement/mercy seat |
| Num 16:6-7, 18 | "Tomorrow morning...put fire in them and put incense on them before the LORD...The LORD said to Moses and Aaron, 'Separate yourselves from among this congregation...'" | Incense and rebellion |
| 1 Kgs 8:62-63 | "Then the king and all Israel with him offered sacrifice before the LORD...Solomon offered...burnt offerings, grain offerings, and peace offerings..." | Temple dedication offerings |
| 2 Chr 2:7 | "Send me therefore a man skilled...in gold, silver, bronze, and iron..." | Use of gold in holy structures |
| Psa 141:2 | "Let my prayer be counted as incense before you, and the lifting up of my hands as an evening sacrifice!" | Prayer symbolized as incense |
| Isa 60:6 | "They shall bring gold and frankincense, and shall bring good news, the praises of the LORD." | Incense/gold in prophetic worship |
| Jer 6:20 | "What use is frankincense that comes from Sheba to me...Your burnt offerings are not acceptable, nor your sacrifices pleasing to me." | Incense/offerings without obedience |
| Matt 2:11 | "And going into the house, they saw the child with Mary his mother, and they fell down and worshiped him. Then, opening their treasures, they offered him gifts, gold and frankincense..." | Gifts for Christ, incl. gold & frankincense |
| Luke 1:9-10 | "it was his lot to enter the temple of the Lord and burn incense...the whole multitude of the people were praying outside." | Incense burning during prayer |
| Rev 5:8 | "Each of them had a harp and gold bowls full of incense, which are the prayers of the saints." | Incense symbolizing saints' prayers |
| Rev 8:3-4 | "And another angel came and stood at the altar with a golden censer...given much incense to offer with the prayers of all the saints..." | Incense and prayers |
| Ex 25:3 | "These are the contributions you shall accept from them: gold, silver, and bronze," | Gold as primary contribution |
| Heb 9:3-4 | "Behind the second curtain was a tent called the Most Holy Place, having the golden altar of incense and the ark of the covenant..." | Gold altar of incense in Tabernacle |
| 1 Pet 1:18-19 | "knowing that you were ransomed...not with perishable things such as silver or gold, but with the precious blood of Christ..." | Christ's blood more precious than gold |
| Eph 5:2 | "and walk in love, as Christ loved us and gave himself up for us, a fragrant offering and sacrifice to God." | Christ's sacrifice as fragrant offering |
| Rom 12:1 | "I appeal to you therefore, brothers, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship." | Living sacrifice/spiritual worship |
Numbers 7 verses
Numbers 7 15 Meaning
Numbers 7:15 details one specific item among the numerous gifts brought by each tribal leader for the dedication of the newly erected Tabernacle: "one gold pan of ten shekels, full of incense." This verse highlights the precise and valuable nature of the offerings required for the consecration of the holy dwelling, symbolizing worship and the dedicated approach to God's presence through sacred means.
Numbers 7 15 Context
Numbers chapter 7 provides a detailed record of the dedication offerings presented by the leaders of each of the twelve tribes of Israel for the consecration of the Tabernacle. Following the detailed instructions for the Tabernacle's construction and furnishings (Exo 25-31) and its completion and erection (Exo 35-40), the tribal leaders bring identical offerings on successive days. Numbers 7:15 specifically describes one part of the offerings brought by Nahshon, the leader of the tribe of Judah, who presented his gifts on the first day. This context highlights the nation's corporate commitment to covenant worship, the sanctity of the Tabernacle as God's dwelling place, and the precise requirements for approaching Him. Historically, it signifies the establishment of formalized, centralized worship for Israel after Sinai, distinguishing their monotheistic practices from surrounding pagan polytheism.
Numbers 7 15 Word analysis
- one (אֶחָד
eḥād): This word emphasizes singularity but in the context of Numbers 7, it also highlights the uniformity of the offerings. Each tribal leader brought an identical set of gifts, signifying unity in their dedication to God and equal access for all tribes to participate in worship. This counters any tribal superiority. - gold (זָהָב
zahav): Gold, the most precious and enduring metal, signifies purity, holiness, and supreme value. In the Tabernacle's context, gold was used extensively for sacred vessels and furnishings, signifying that what pertains to God must be of the highest quality and without blemish. Its incorruptible nature points to divine truth and permanence. - pan (כַּף
kaph): Whilekaphliterally means "palm" or "hand," in this context, it refers to a specific type of scoop or small censer used for carrying coals or, as here, incense. It implies a specialized, sacred utensil designed specifically for Tabernacle service, emphasizing ritual cleanliness and appropriate handling of holy substances. It differs from othermizraq(bowl) mentioned for liquids or flour. - of ten shekels (עֲשֶׂרֶת שֶׁקֶל
aseret shekel): A specific weight and monetary value. A shekel was a standard unit of weight (approx. 11.4 grams). Ten shekels of gold represented a considerable value for a single small utensil. This precision underlines the meticulous nature of God's commands for Tabernacle offerings and the substantial sacrifice involved, reflecting the infinite worth of the God being worshipped. - full (מְלֵאָה
meleʾah): Indicates a complete measure. The pan was not partially filled, but brimming, symbolizing a generous and complete offering. It emphasizes wholeness and completeness in presentation. - of incense (קְטֹרֶת
qeṭōreṯ): This refers to the holy incense, specifically compounded by divine instruction (Exo 30:34-38), distinct from common or secular fragrances. Its sweet aroma was pleasing to God. The incense represented the prayers of God's people ascending to Him (Psa 141:2, Rev 5:8) and symbolized the atoning presence of the High Priest before God (Lev 16:12). Its sacred nature and exclusive use were a polemic against pagan practices and unauthorized religious rituals.
Words-group by Words-group analysis:
- "one gold pan": Emphasizes singularity in form across all tribes, yet signifies the profound value and specific purpose of the utensil—a sacred instrument for sacred worship. The use of gold for a censer reinforces the preciousness of presenting oneself and one's prayers to a holy God.
- "of ten shekels": Specifies the considerable weight of gold, indicating the richness and sincerity expected in dedicatory offerings to God. It highlights a precise valuation, teaching reverence through giving of one's finest and substantial assets.
- "full of incense": Not merely containing incense, but "full," which signifies a complete, generous offering of aromatic worship. The type of incense ("holy incense") was consecrated and exclusive to the Tabernacle, setting apart the worship of Israel from the common, unauthorized incense offerings of other nations or individuals (e.g., Nadab and Abihu, Korah), thereby underscoring the necessity of divine authorization and purity in worship. This element of the offering symbolizes the importance of fervent, pure prayers ascending to God.
Numbers 7 15 Bonus section
The consistent value and specific items listed for each of the twelve tribes (Num 7:12-83) illustrate God's impartiality among His people and the unity required in His worship. Each tribe was required to meet the same divine standard, highlighting that access to God was not based on tribal status but on faithful adherence to His commandments. This systematic presentation of offerings contrasts sharply with chaotic or self-prescribed forms of worship found in pagan societies, emphasizing the orderly and prescribed nature of Yahweh's service. The repetition across the numerous verses for each day underscores the solemnity and cumulative significance of the entire dedication process for the Tabernacle, which was the physical symbol of God's presence among them and the heart of their national identity.
Numbers 7 15 Commentary
Numbers 7:15, seemingly a minor detail in a long list, serves as a significant marker in the Israelites' post-Sinai worship. The "gold pan of ten shekels, full of incense" reflects a foundational principle: approaching a holy God requires costly, precise, and consecrated means. The gold signifies the immense value God places on true worship and His holy presence, while the specific "pan" for incense underscores the regulated nature of Israelite cultic service. The holy incense, not to be replicated or profaned, epitomizes acceptable prayer and spiritual aroma, indicating that God hears and responds to the divinely prescribed expressions of His people. This detail, repeated for each tribal offering, reinforced communal responsibility and unity in conforming to God's standards for holiness and access to His presence, foreshadowing the need for a perfect offering, ultimately fulfilled in the spotless sacrifice of Christ, who truly is the fragrant offering pleasing to God (Eph 5:2) and through whom believers' prayers rise like incense (Heb 13:15, Rev 8:3-4).