Numbers 6:27 kjv
And they shall put my name upon the children of Israel, and I will bless them.
Numbers 6:27 nkjv
"So they shall put My name on the children of Israel, and I will bless them."
Numbers 6:27 niv
"So they will put my name on the Israelites, and I will bless them."
Numbers 6:27 esv
"So shall they put my name upon the people of Israel, and I will bless them."
Numbers 6:27 nlt
Whenever Aaron and his sons bless the people of Israel in my name, I myself will bless them."
Numbers 6 27 Cross References
| Verse | Text | Reference |
|---|---|---|
| Deut 28:10 | "Then all peoples of the earth shall see that you are called by the name of the LORD, and they shall be afraid of you." | God's Name on His people signifying ownership and distinction. |
| 1 Ki 8:29 | "that Your eyes may be open toward this temple night and day, toward the place of which You said, ‘My name shall be there’..." | God's presence and identity linked to a specific place/people. |
| 2 Chr 7:14 | "if My people who are called by My name will humble themselves..." | People identified with God's Name, linked to His covenant. |
| Isa 63:19 | "We are Yours; You have never ruled over them, they were not called by Your name." | Distinguishing those who belong to God by His Name. |
| Jer 14:9 | "Yet You, O LORD, are in our midst, and we are called by Your name..." | God's immanent presence among His Name-bearing people. |
| Dan 9:18-19 | "...for Your city and Your people are called by Your name." | Jerusalem and Israel bear God's Name as a mark of His claim. |
| Amos 9:12 | "that they may possess the remnant of Edom, and all the Gentiles who are called by My name..." | Expansion of those called by His Name to include Gentiles in future. |
| Gen 12:2-3 | "I will make you a great nation; I will bless you... and in you all the families of the earth shall be blessed." | The origin of God's pattern of blessing through mediation. |
| Exod 3:13-15 | God revealing His Name (YHWH) to Moses. | Revelation of God's specific, personal, covenant Name. |
| Lev 9:22-23 | Aaron blessing the people, followed by God's glory appearing. | Divine approval and manifestation after a priestly blessing. |
| Deut 33:29 | "Happy are you, O Israel! Who is like you, a people saved by the LORD, the shield of your help and the sword of your majesty!" | The resultant blessed state of God's chosen people. |
| Psa 67:6-7 | "Then the earth shall yield her increase; God, our own God, shall bless us. God shall bless us, and all the ends of the earth shall fear Him." | God's universal blessing that causes awe and recognition. |
| Rom 1:7 | "Grace to you and peace from God our Father and the Lord Jesus Christ." | Apostolic blessings as channels of divine grace and peace. |
| Eph 1:3 | "Blessed be the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenly places in Christ." | All-encompassing spiritual blessings received through Christ. |
| 1 Pet 2:9 | "But you are a chosen generation, a royal priesthood, a holy nation, His own special people, that you may proclaim the praises of Him who called you out of darkness into His marvelous light." | Believers as the New Testament priesthood, called to manifest God. |
| 1 Pet 3:9 | "not returning evil for evil or reviling for reviling, but on the contrary blessing, knowing that you were called to this, that you may inherit a blessing." | Calling believers to bless, in anticipation of receiving divine blessing. |
| Heb 7:6-7 | "But he whose genealogy is not derived from them received tithes from Abraham and blessed him who had the promises. Now beyond all contradiction the lesser is blessed by the better." | Principle of a greater figure (Melchizedek) blessing a lesser. |
| Heb 7:22-28 | Description of Christ as a superior, eternal High Priest. | Christ as the ultimate mediator and source of blessing. |
| Lk 24:50-51 | Jesus raising His hands and blessing His disciples before His ascension. | Christ, the incarnate Lord, bestowing final blessings. |
| 2 Cor 5:18-20 | Believers as ambassadors for Christ, carrying out a ministry of reconciliation. | The New Testament parallel of being God's representatives. |
| Acts 3:26 | "To you first, God, having raised up His Servant Jesus, sent Him to bless you in turning away every one of you from your iniquities." | Jesus' mission to bring salvation and blessing. |
| Mal 3:10 | "Bring all the tithes into the storehouse... And I will open for you the windows of heaven and pour out for you such blessing..." | God's direct, abundant blessing in response to obedience. |
Numbers 6 verses
Numbers 6 27 Meaning
This verse acts as the divine endorsement and fulfillment of the priestly blessing spoken in the preceding verses (Numbers 6:24-26). It reveals God's direct involvement: when the priests speak the blessing over the Israelites, they are essentially invoking and placing God's own Name—representing His character, presence, and authority—upon His people. In response to this obedient act of mediation, God Himself promises to personally confer the blessing, affirming that the spoken word becomes His active, powerful, and guaranteed provision for the well-being of His chosen nation.
Numbers 6 27 Context
Numbers chapter 6 concludes a segment dedicated to specific regulations, including the laws for Nazirites. This particular verse forms the powerful climax and theological anchor of the Aaronic (Priestly) Blessing, delivered by God to Moses, to be pronounced by Aaron and his sons over the children of Israel. The blessing itself (Numbers 6:24-26) comprises three couplets, each intensifying the promise of divine protection, favor, and peace. This culminating verse (Numbers 6:27) then explains the mechanism and guarantee behind the blessing: it clarifies that the human priestly declaration is not merely a wish or a symbolic gesture, but an act sanctioned by God that directly triggers His own powerful, personal intervention. The broader historical context is Israel's encampment in the wilderness after the Exodus, during which God is establishing His covenant relationship, institutions (Tabernacle, Priesthood), and laws for the nation, setting them apart as His special people.
Numbers 6 27 Word analysis
- So: Indicating a logical conclusion or consequence derived from the preceding instructions for the blessing. It marks the fulfillment.
- they: Refers directly to "Aaron and his sons" from Numbers 6:23, highlighting the designated priests as the agents through whom God's name is placed. Their office makes this act legitimate.
- shall put: (Hebrew: וְשָׂמוּ, v'samu - a perfect consecutive verb, implying "and they will put" or "then they shall put"). This signifies a deliberate, active, and authorized placement or assignment. It's an act of investing or applying.
- My name: (Hebrew: שְׁמִי, sh'mi). This is profoundly significant. In ancient Israelite thought, "the name" was not just a label but encapsulated the very essence, character, authority, reputation, and presence of a person or deity. To "put My name" on someone means to mark them as belonging to God, to associate them with His very being, to identify them with His power and covenant faithfulness, and to extend His protective claim over them. It's an act of appropriation and declaration of ownership.
- on the children of Israel: This specifies the beneficiaries. The collective nation, not merely individuals, is the recipient of this divine claim and associated blessing, reinforcing their covenantal status.
- and I Myself: (Hebrew: וַאֲנִי, va'ani). The inclusion of the emphatic first-person pronoun "I" ("and I Myself") directly after mentioning the human agents forcefully underlines that the blessing is not a result of the priests' power or ritual efficacy alone, but solely and definitively from God's personal and sovereign will. It emphasizes divine agency and underscores God's active, direct commitment.
- will bless them: (Hebrew: אֲבָרְכֵם, avarekhem - a simple future imperfect verb). This is God's explicit promise of active, ongoing benefaction. It confirms the effectiveness of the process; the priests’ act of placing God's Name invokes God's guaranteed action. The blessing includes prosperity, peace, favor, and general well-being, as implied by the preceding verses of the Aaronic blessing.
Numbers 6 27 Bonus section
The concept of God's "Name" being "put on" His people implies ownership and a spiritual distinction from other nations. This identification bestows not only blessing but also responsibility, as those who bear His Name are called to reflect His character to the world. In the New Covenant, believers are identified "in Christ" or "by the name of the Lord Jesus" (e.g., Acts 15:17), which parallels the Old Testament idea of being marked by God's Name. Furthermore, the priests' act of pronouncing the blessing served as a tangible expression of God's desire for an intimate, flourishing relationship with His people. It conveyed His fatherly care and sustained His presence among them.
Numbers 6 27 Commentary
Numbers 6:27 serves as the divine guarantee for the efficacy of the Aaronic Blessing. It explicitly teaches that while human priests serve as the conduits, the blessing itself originates from and is bestowed by God directly. The act of "putting My name on the children of Israel" means formally designating them as God's special people, bearing His identifying mark. This act grants them access to His power, protection, and provision, signifying a profound covenant relationship where God actively identifies with His chosen. The repetition of "I Myself will bless them" underscores the assurance and personal commitment of the Almighty. This isn't a wish or a hope, but a solemn divine pledge activated through obedient priestly mediation, demonstrating God's consistent intention to act graciously towards those who bear His Name. It transforms a spoken benediction into an assured divine act, reflecting God's faithfulness to His promises.