Numbers 6:20 kjv
And the priest shall wave them for a wave offering before the LORD: this is holy for the priest, with the wave breast and heave shoulder: and after that the Nazarite may drink wine.
Numbers 6:20 nkjv
and the priest shall wave them as a wave offering before the LORD; they are holy for the priest, together with the breast of the wave offering and the thigh of the heave offering. After that the Nazirite may drink wine.'
Numbers 6:20 niv
The priest shall then wave these before the LORD as a wave offering; they are holy and belong to the priest, together with the breast that was waved and the thigh that was presented. After that, the Nazirite may drink wine.
Numbers 6:20 esv
and the priest shall wave them for a wave offering before the LORD. They are a holy portion for the priest, together with the breast that is waved and the thigh that is contributed. And after that the Nazirite may drink wine.
Numbers 6:20 nlt
Then the priest will lift them up as a special offering before the LORD. These are holy portions for the priest, along with the breast of the special offering and the thigh of the sacred offering that are lifted up before the LORD. After this ceremony the Nazirites may again drink wine.
Numbers 6 20 Cross References
Verse | Text | Reference Note |
---|---|---|
Lev 7:30-34 | "...the breast to wave for a wave offering before the Lord... It is a due forever..." | Establishes wave/heave offerings for priests. |
Ex 29:27 | "...which is waved and which is lifted up from the ram of ordination, both from that which is for Aaron and from that which is for his sons." | Early mention of waved/lifted offerings. |
Lev 10:14-15 | "The breast that is waved and the thigh that is lifted up you shall eat in a clean place..." | Reaffirms priests' right to the wave/heave portions. |
Deut 18:3 | "...this shall be the priests' due from the people, from those who offer a sacrifice..." | General instruction on priestly sustenance. |
Num 18:11 | "...every contribution of the holy things of the people of Israel, I have given them to you..." | Confirms priestly inheritance of holy portions. |
1 Cor 9:13 | "Do you not know that those who are employed in the temple service get their food from the temple..." | New Testament affirmation of supporting ministers. |
Gal 6:6 | "Let the one who is taught the word share all good things with the one who teaches." | Spiritual principle of supporting ministry. |
Num 6:1-5 | "When either a man or a woman makes a special vow... no razor shall touch his head... he shall not drink wine..." | Defines Nazirite restrictions. |
Num 6:13 | "This is the law of the Nazirite, when the days of his separation are completed..." | Introduces completion of the vow. |
Gen 14:18 | "And Melchizedek king of Salem brought out bread and wine. He was priest of God Most High." | Wine in sacred context with a priest. |
Deut 23:21-23 | "When you make a vow to the Lord your God, you shall not delay fulfilling it..." | General command for fulfilling vows. |
Pss 116:14, 18 | "I will pay my vows to the Lord in the presence of all his people..." | Emphasis on fulfilling vows before God's people. |
Eccl 5:4-5 | "When you vow a vow to God, do not delay paying it, for he has no pleasure in fools." | Gravity and importance of vow fulfillment. |
Isa 65:8 | "Thus says the Lord: As the new wine is found in the cluster, and they say, ‘Do not destroy it, for there is a blessing in it,’..." | Wine as a symbol of blessing. |
Zech 9:15 | "...they shall drink and roar as if with wine..." | Wine associated with joy and celebration. |
John 2:1-11 | Jesus turning water into wine at the wedding at Cana. | Jesus' approval and provision of wine. |
Matt 26:27-29 | "...he took a cup, and when he had given thanks he gave it to them, saying, 'Drink of it, all of you,...'" | Wine in the context of the New Covenant sacrament. |
Rom 14:14, 21 | "...I know and am persuaded in the Lord Jesus that nothing is unclean in itself... It is good not to eat meat or drink wine or do anything that causes your brother to stumble." | Freedom in Christ regarding food/drink, with limits. |
1 Tim 5:23 | "No longer drink only water, but use a little wine for the sake of your stomach and your frequent ailments." | Paul's practical advice on wine consumption. |
Acts 21:23-26 | Paul participates in Nazirite purification rites. | Example of a New Testament figure respecting vows. |
Heb 7:27 | "He has no need, like those high priests, to offer sacrifices daily, first for his own sins..." | Christ's singular, sufficient sacrifice. |
Heb 9:11-14 | "But when Christ appeared as a high priest... he entered once for all into the holy places..." | Christ's superior priesthood and atonement. |
Numbers 6 verses
Numbers 6 20 Meaning
Numbers 6:20 marks the final step in the completion of a Nazirite's vow, where the offerings presented are dedicated. The verse specifies the disposition of the breast of the wave offering and the thigh of the contribution (also called heave offering), indicating they are "holy" and belong to the priest as his consecrated portion. Crucially, after this offering ritual, the Nazirite is permitted to drink wine again, signaling the termination of the temporary period of special consecration and their reintegration into ordinary Israelite life. It signifies the fulfillment of their self-imposed period of separation unto the Lord.
Numbers 6 20 Context
Numbers Chapter 6 describes the specific laws concerning the Nazirite vow, a voluntary commitment by an Israelite to consecrate themselves specially to the Lord for a limited period. This vow involved distinct prohibitions: refraining from wine and strong drink, not cutting hair, and avoiding contact with any dead body. The chapter outlines the initial taking of the vow, the period of separation, and then details the elaborate process for concluding the vow. Verse 20 specifically falls within the instructions for ending the vow (Num 6:13-21). It details the distribution of portions from the sacrificial offerings brought by the Nazirite, confirming the priest's designated share and marking the Nazirite's release from their sacred obligations, permitting them to resume normal life, including drinking wine. Historically, this ritual ensured purity and sacred order within the community and underscored the temporary, self-imposed nature of this type of separation, distinct from permanent consecration.
Numbers 6 20 Word analysis
and the priest shall wave them for a wave offering before the Lord;
- priest: kôhēn (כֹּהֵן) - a sacred intermediary between God and man. Their role in this ritual validates the Nazirite's completed vow and mediates the presentation to God.
- wave them: The Hebrew root is nûph (נוּף), meaning "to wave, to sway, to shake." This action (the tnûphah) symbolized presenting the offering to God, who then symbolically returned it to the offerer or priest for consumption. It was a formal act of presentation, a 'showing' or 'dedication' of the item to Yahweh, acknowledging His ownership.
- wave offering: tnûphah (תְּנוּפָה) - a specific type of offering involving a waving motion, typically performed by the priest. This denoted an offering made specifically to the Lord but subsequently designated as a portion for the priests. It signifies divine receipt and human consumption under sacred conditions.
- before the Lord: Emphasizes the sacred nature of the act, directly in the presence and for the acceptance of God, not merely a human transaction. It highlights divine sovereignty over all sacrifices.
this is holy for the priest, together with the breast of the wave offering and the thigh of the contribution;
- holy: qôdesh (קֹדֶשׁ) - "set apart," "consecrated," "sacred." It indicates that this portion is divinely designated for the priests, distinct from common use. Its holiness implies its pure, untouchable status by unauthorized persons.
- for the priest: Reaffirms the priest's specific claim to these portions. These provisions were a vital part of the priest's sustenance and income, directly from the offerings of the people. This demonstrates God's provision for His ministers.
- breast: khazeh (חָזֶה) - specifically, the brisket. This part was associated with life and vitality. It was a significant portion designated for the priest.
- thigh: shôq (שׂוֹק) - also the shoulder or leg. This was another prominent and substantial portion. Both breast and thigh were considered prime cuts and symbolized strength and nourishment.
- contribution: terûmah (תְּרוּמָה) - also translated as "heave offering." This type of offering was "lifted up" as a dedication to God. Like the wave offering, it was distinctively a priest's due. It represents a portion 'lifted out' and set aside for sacred use or priestly support.
and afterward the Nazirite may drink wine.
- afterward: Marks the precise moment of transition. It is only after the full, proper completion of the sacred rites that the Nazirite is released from the restrictions. This highlights the order and meticulousness of biblical law.
- the Nazirite: nāzîr (נָזִיר) - one who is "separated," "consecrated." Here, it refers to the person who has completed their special period of separation unto the Lord.
- may drink wine: This signifies the culmination of the vow and the lifting of the most prominent prohibition (from Num 6:3-4). It represents a return to common, albeit pure, life and a state of liberty from their self-imposed, temporary restrictions. It is not a call to intemperance, but a symbol of rejoining ordinary life.
Words-group analysis
- "and the priest shall wave them for a wave offering before the Lord": This phrase encapsulates the climactic priestly action in the Nazirite ritual. The waving action signifies presentation and dedication, while "before the Lord" underscores the sacred divine audience. This act ritually transfers the offerings' holiness to the priesthood as God's portion.
- "this is holy for the priest, together with the breast of the wave offering and the thigh of the contribution": This segment clarifies the disposition of the specific animal parts, explicitly designating them as the consecrated portion (qôdesh) for the officiating priest. It underscores divine provision for the Levitical priesthood through sacred offerings. These portions are not merely compensation, but part of a divine distribution of holy things.
- "and afterward the Nazirite may drink wine": This concluding phrase signals the successful completion and the lifting of the vow's central restriction. The ability to "drink wine" symbolizes the Nazirite's release from their unique sacred status and their reintegration into normal community life. It underscores the temporary nature of this specific form of separation to God.
Numbers 6 20 Bonus section
The ritual surrounding the Nazirite vow, particularly its completion, parallels broader biblical themes of sacrifice, priestly mediation, and the temporary nature of certain legal stipulations in contrast to enduring spiritual principles. The Nazirite's re-entry into common life highlights that true holiness is not solely defined by external prohibitions but by the state of the heart. The temporary restrictions of the Nazirite foreshadow that ultimate liberation from external ordinances comes through Christ. Just as the Nazirite's burden was lifted after atonement, so too does Christ's finished work free believers from the legal demands of ritualistic adherence, allowing a different kind of freedom—freedom to serve God wholeheartedly without the burden of these temporary physical restrictions.
Numbers 6 20 Commentary
Numbers 6:20 stands as the culminating act in the Nazirite vow ritual, representing the fulfillment of a period of sacred separation. The careful detailing of the priest's portion—the wave-offered breast and the contributed thigh—highlights the sanctity of the offerings and God's faithful provision for His chosen ministers, emphasizing their distinct and essential role in the covenant community. These portions, termed "holy," underscore their divine origin and the consecrated nature of priestly sustenance. For the Nazirite, the freedom to "drink wine afterward" is profoundly symbolic. It is not an encouragement for indulgence, but the formal recognition that their self-imposed vow, with its stringent restrictions, has been fully discharged. This final permission marks their transition from extraordinary consecration back to ordinary life, having successfully completed their commitment to the Lord. The passage demonstrates God's desire for promises to be meticulously fulfilled and orderly reintegration, reinforcing the structure and purity within Israel's religious life.