Numbers 6:14 kjv
And he shall offer his offering unto the LORD, one he lamb of the first year without blemish for a burnt offering, and one ewe lamb of the first year without blemish for a sin offering, and one ram without blemish for peace offerings,
Numbers 6:14 nkjv
And he shall present his offering to the LORD: one male lamb in its first year without blemish as a burnt offering, one ewe lamb in its first year without blemish as a sin offering, one ram without blemish as a peace offering,
Numbers 6:14 niv
There they are to present their offerings to the LORD: a year-old male lamb without defect for a burnt offering, a year-old ewe lamb without defect for a sin offering, a ram without defect for a fellowship offering,
Numbers 6:14 esv
and he shall bring his gift to the LORD, one male lamb a year old without blemish for a burnt offering, and one ewe lamb a year old without blemish as a sin offering, and one ram without blemish as a peace offering,
Numbers 6:14 nlt
and offer their sacrifices to the LORD: a one-year-old male lamb without defect for a burnt offering, a one-year-old female lamb without defect for a sin offering, a ram without defect for a peace offering,
Numbers 6 14 Cross References
| Verse | Text | Reference |
|---|---|---|
| Exod 12:5 | The animals you choose must be year-old males without defect... | Requirement for perfect sacrifice |
| Lev 1:3-4 | "If the offering is a burnt offering from the herd, you are to offer a male without defect... " | Requirements for burnt offerings |
| Lev 3:1 | "If your offering is a fellowship offering, and you offer an animal from the herd, whether male or female, you are to present to the LORD an animal without defect." | Requirements for fellowship offerings |
| Lev 4:32 | "'If you bring a lamb as your sin offering, you are to bring a female without defect...'" | Requirements for lamb as sin offering |
| Num 6:2 | Speak to the Israelites and say to them: 'If a man or woman wants to make a special vow—a vow of separation to the LORD as a Nazirite... ' | Introduction to the Nazirite vow |
| Num 6:5 | "‘As long as they are under their vow, no razor may be used on their head...’" | Regulations of the Nazirite vow |
| Num 6:11 | ...the priest is to offer one as a sin offering and the other as a burnt offering... | Sacrifices for accidental defilement during vow |
| Num 6:17 | "The priest is to present them before the LORD and make them as a sin offering and a burnt offering." | Offerings presented to God |
| Deut 23:21 | "If you make a vow to the LORD your God, do not be slow to pay it..." | Importance of fulfilling vows |
| Ps 50:14 | "Sacrifice thank offerings to God, fulfill your vows to the Most High..." | Fulfilling vows as an act of worship |
| Eccl 5:4 | When you make a vow to God, do not delay to fulfill it... | Wisdom on making and keeping vows |
| Isa 53:7 | He was oppressed and afflicted, yet he did not open his mouth; he was led like a lamb to the slaughter... | Christ as the ultimate innocent lamb sacrifice |
| John 1:29 | The next day John saw Jesus coming toward him and said, "Look, the Lamb of God, who takes away the sin of the world!" | Jesus as the ultimate Lamb sacrifice |
| 1 Pet 1:18-19 | For you know that it was not with perishable things...that you were redeemed, but with the precious blood of Christ, a lamb without blemish or defect. | Christ as the blameless, perfect sacrifice |
| Heb 9:12 | He did not enter by means of the blood of goats and calves; but he entered the Most Holy Place once for all by his own blood, thus obtaining eternal redemption. | Christ's perfect, singular sacrifice |
| Heb 9:22 | In fact, the law requires that nearly everything be cleansed with blood, and without the shedding of blood there is no forgiveness. | Necessity of blood sacrifice for atonement |
| Heb 10:1-4 | The law is only a shadow of the good things that are coming—not the realities themselves. For this reason it can never, by the same sacrifices repeated endlessly year after year, make perfect those who draw near to worship. | Old Covenant sacrifices point to a better sacrifice |
| Rom 12:1 | Therefore, I urge you, brothers and sisters, in view of God’s mercy, to offer your bodies as a living sacrifice, holy and pleasing to God—this is your true and proper worship. | Believers as living sacrifices |
| 1 Cor 5:7 | Get rid of the old yeast, so that you may be a new unleavened batch—as you really are. For Christ, our Passover lamb, has been sacrificed. | Christ as the sacrificial Lamb for believers |
| Eph 5:2 | and live a life of love, just as Christ loved us and gave himself up for us as a fragrant offering and sacrifice to God. | Christ's self-sacrifice for us |
| Phil 4:18 | I have received full payment and have more than enough. I am amply supplied, now that I have received from Epaphroditus the gifts you sent. They are a fragrant offering, an acceptable sacrifice, pleasing to God. | Acceptable offerings today (giving/service) |
| Acts 18:18 | Paul stayed on in Corinth for some time. Then he left the brothers and sisters and sailed for Syria, accompanied by Priscilla and Aquila. Before he sailed, he had his hair cut off at Cenchreae because of a vow he had taken. | New Testament example of Nazirite-like vow |
Numbers 6 verses
Numbers 6 14 Meaning
Numbers 6:14 outlines specific sacrifices a Nazirite must offer at the culmination of their vow. These offerings signify purification from any inadvertent defilement during the vow, total dedication, and restored communion with God, demonstrating the Nazirite's transition from a period of special separation back into communal life. The various sacrifices address different aspects of the worshiper's relationship with God, emphasizing complete adherence to divine requirements.
Numbers 6 14 Context
Numbers chapter 6 details the specific regulations for the Nazirite vow, a voluntary commitment by an individual, male or female, to dedicate themselves uniquely to God for a specific period. This involved abstaining from wine and grape products, refraining from cutting their hair, and avoiding contact with dead bodies, including those of family. Verse 14 describes the required animal offerings—a burnt offering, a sin offering, and a fellowship offering—presented by the Nazirite at the altar in Jerusalem once their period of separation concluded. These sacrifices formally mark the completion of their intense period of holiness, ritually cleansing and re-integrating them into the community, symbolizing atonement for any unintended trespasses and restoration of complete fellowship. The passage reinforces the seriousness of vows and the meticulously prescribed ways of interacting with a holy God. The precise demands stood in stark contrast to arbitrary, often chaotic, pagan religious practices, emphasizing Yahweh's order and demand for purity.
Numbers 6 14 Word analysis
- He is to present: (וְהִקְרִיב - vehikriv) From the root קָרַב (qarab), meaning "to bring near, to offer, to approach." This signifies the act of drawing close to God in worship, through the appointed priestly mediator. It implies the intentional action of the Nazirite.
- a male lamb: (כֶּבֶשׂ - keves) A young sheep. Often chosen for sacrifices due to its purity and relative ease of obtainment. Symbolizes innocence.
- a year old: (בֶּן-שָׁנָה - ben-shanah) Literally, "son of a year." This specific age denotes optimal health, vigor, and purity, making the animal a choice sacrifice, full of life, suitable for God.
- without defect: (תָּמִים - tamim) Whole, sound, perfect, unblemished, blameless. This is a critical requirement for all offerings deemed acceptable to God, signifying the perfect purity God demands and foreshadowing the blameless sacrifice of Christ.
- as a burnt offering: (לְעֹלָה - le'olah) From עוֹלָה ('olah), meaning "that which goes up" or "ascending offering." The entire animal was consumed on the altar, symbolizing complete dedication, worship, and atonement for general sin, totally given over to God.
- a female lamb: (כַּבְשָׂה - kivśāh) A young ewe. The distinction between male and female lambs for different offerings (male for burnt, female for sin) aligns with Levitical law, where specific animals were designated for specific atonement purposes.
- as a sin offering: (לְחַטָּאת - lechatta't) From חַטָּאת (chatta't), meaning "to miss the mark," hence "sin offering" or "purification offering." This sacrifice dealt with unintentional sins and defilement, ritually cleansing the offerer from impurity and restoring their standing with God.
- and a ram: (וְאַיִל - ve'ayil) A male sheep, typically more mature than a lamb. A larger, more significant animal.
- as a fellowship offering: (לִשְׁלָמִים - lish'lamim) From שְׁלָמִים (sh'lamim), derived from שָׁלוֹם (shalom - peace, wholeness). Also known as a peace offering. This was often voluntary, expressing thanks, fulfilling a vow, or celebrating a covenant. It involved a shared meal between God (represented by the altar portion), the priests, and the offerer, symbolizing peace and renewed communion.
- Male lamb... burnt offering: This represents full surrender and atonement, showing total devotion to God. The offering is entirely consumed, signifying nothing withheld from the Divine.
- Female lamb... sin offering: Addresses impurity and unintended transgressions. Essential for restoring ritual purity after the intense period of the vow.
- Ram... fellowship offering: Signifies reconciliation, thanksgiving, and restored relationship with God and community, culminating the Nazirite's journey with a shared sacred meal.
- "Without defect" on all animals: Underlines God's demand for perfection and purity in worship. It emphasizes the flawless nature required for acceptable atonement and relationship with a holy God. This quality points forward powerfully to Jesus Christ, the spotless Lamb of God.
Numbers 6 14 Bonus section
The specific age (a year old) and sex of the lambs highlight the precise, non-arbitrary nature of God's commands for worship. This attention to detail ensured conformity and purity within Israelite religious life, differentiating it from pagan practices where various or impure animals might be offered. The cumulative effect of these three distinct sacrifices, from the ascent offering (wholly given) to the sin offering (cleansing), and finally the peace offering (fellowship and shared meal), provides a complete spiritual narrative of drawing near to God, being cleansed, and then experiencing communion with Him. This sequence offers a theological framework for a believer's spiritual walk, encompassing dedication, repentance, and communion with the Divine.
Numbers 6 14 Commentary
Numbers 6:14 precisely specifies the threefold sacrifice required of a Nazirite concluding their period of dedication. The male lamb for a burnt offering represents the Nazirite's complete consecration and ascent of life to God, symbolizing an absolute commitment to holiness. The female lamb for a sin offering addresses any unintentional ritual impurities or infractions that might have occurred during the vow, highlighting God's meticulous requirement for purity even in the consecrated. Finally, the ram for a fellowship (or peace) offering celebrates the restored relationship and communion with God and community, marking the successful completion of the vow and enabling shared feasting in God's presence. Each offering plays a distinct role, moving from full dedication, through necessary purification, to celebratory peace. The requirement of animals "without defect" is paramount, foreshadowing the flawless perfection of Christ's singular, all-sufficient sacrifice for believers, fulfilling and superseding these ancient patterns. It reinforces that all acceptable offerings to a holy God must be pure, ultimately found only in Him.