Numbers 4 28

Numbers 4:28 kjv

This is the service of the families of the sons of Gershon in the tabernacle of the congregation: and their charge shall be under the hand of Ithamar the son of Aaron the priest.

Numbers 4:28 nkjv

This is the service of the families of the sons of Gershon in the tabernacle of meeting. And their duties shall be under the authority of Ithamar the son of Aaron the priest.

Numbers 4:28 niv

This is the service of the Gershonite clans at the tent of meeting. Their duties are to be under the direction of Ithamar son of Aaron, the priest.

Numbers 4:28 esv

This is the service of the clans of the sons of the Gershonites in the tent of meeting, and their guard duty is to be under the direction of Ithamar the son of Aaron the priest.

Numbers 4:28 nlt

So these are the duties assigned to the Gershonite clans at the Tabernacle. They will be directly responsible to Ithamar son of Aaron the priest.

Numbers 4 28 Cross References

VerseTextReference
Num 3:20The sons of Merari according to their families were Mahli and Mushi...Introduces Merari's lineage
Num 3:36-37The assigned charge of the sons of Merari by their families were the boards of the tabernacle...Specific charge given to Merari
Num 4:29-33As for the sons of Merari, you shall number them by their families...Detailed Merarite duties follow this verse
Num 7:8He gave four carts and eight oxen to the sons of Merari, according to their service...Practical support for Merari's heavy work
Num 3:9You shall give the Levites to Aaron and his sons; they are given entirely to him...Levites are a gift to the priests
Num 3:32Eleazar the son of Aaron the priest was chief of the leaders of the Levites...Priestly oversight of Levites
Num 4:16And Eleazar the son of Aaron the priest is to have charge of the whole tabernacle...Eleazar's supreme supervisory role
Num 4:27At the command of Aaron and his sons shall be all the service of the sons of the Gershonites...Gershonites also under priestly command
Num 18:2-3Your brethren also of the tribe of Levi... may join you and minister to you while you...Priests and Levites minister together
Deut 10:8At that time the Lord separated the tribe of Levi to bear the ark...to minister to Him...Levi set apart for special service
1 Chr 6:31-32These are the ones David set over the service of song in the house of the Lord...Levites serving later in specific roles
1 Chr 23:27For by the last words of David the sons of Levi were numbered from twenty years old and above...Levites continue service into new era
Exo 25:9According to all that I show you, that is, the pattern of the tabernacle...God's meticulous instructions for Tabernacle
1 Cor 14:33For God is not a God of confusion but of peace...Emphasizes divine order and peace
1 Cor 14:40Let all things be done decently and in order.Principle of order in worship/service
Rom 12:6-8Having then gifts differing according to the grace that is given to us, let us use them...Different gifts/roles in the body of Christ
Eph 4:11-12He Himself gave some to be apostles...for the equipping of the saints for the work of ministry...Equipping saints for service/ministry
1 Pet 4:10-11As each one has received a gift, minister it to one another, as good stewards...Using gifts to serve others as stewards
Heb 8:5Who serve a copy and shadow of the heavenly things...Earthly Tabernacle reflects heavenly reality
Heb 9:11-12But Christ came as High Priest...not with the blood of goats...but with His own blood...Christ fulfills priestly service
Exo 30:16...so that the Levites could be released for service in the tabernacle of meeting...Dedicated for Tabernacle service
Jos 14:4For the children of Levi had no portion in the land; but cities to dwell in...Levites supported for full-time service

Numbers 4 verses

Numbers 4 28 Meaning

Numbers 4:28 meticulously defines the assigned duties and the oversight for the families of the sons of Merari within the Tabernacle of Meeting. It delineates their comprehensive sacred service, specifically highlighting that all their work was conducted under the direct supervision and authority of Ithamar, a son of Aaron and a high priest. This verse emphasizes the highly organized and hierarchical structure of the Levites' service, where every task and every worker was accountable under divinely appointed leadership to maintain the sanctity and order of Israel's portable sanctuary during their wilderness journey.

Numbers 4 28 Context

Numbers chapter 4 details the specific duties assigned to the three main Levitical clans—the Kohathites, the Gershonites, and the Merarites—for the dismantling, transport, and re-erection of the Tabernacle during Israel's journey through the wilderness. This organization was crucial for maintaining the sanctity of the sacred dwelling and ensuring an orderly camp. The chapter enumerates the precise age requirements (30-50 years old) for those performing this physically demanding and sacred work.

Verse 28 serves as the summary introduction to the Merarite family's responsibilities, preceding their specific enumeration in verses 29-33. Historically, this highly structured system was a critical part of Israel's national identity and worship, contrasting with the often chaotic and arbitrary worship practices of surrounding pagan nations. The emphasis on specific tasks, designated personnel, and hierarchical supervision (Ithamar overseeing Merarites and Gershonites, Eleazar overseeing Kohathites and the entire Levitical body) underscores the holiness of God and the reverence required in approaching His presence and ministering in His dwelling. This strict order also acted as a divine safeguard, preventing unauthorized or improper handling of sacred objects, which could lead to death (as seen in later instances like Uzzah in 2 Sam 6:6-7).

Numbers 4 28 Word analysis

  • This is (זֹאת, zo't): A demonstrative pronoun functioning as a concise and emphatic introduction. It points directly to what follows, asserting that the ensuing description unequivocally defines the specific area of responsibility for the Merarites. It establishes a clear, undeniable mandate.
  • the service (עֲבֹדַת, 'avodath): Derived from the root עָבַד ('avad), meaning "to serve," "to work," or "to minister." Here, it specifically denotes the sacred cultic labor performed in connection with the Tabernacle. This was not mere physical toil but divinely commanded work imbued with spiritual significance and accountability, essential for the worship of Yahweh.
  • of the families (מִשְׁפְּחֹת, mishpekhot): Plural of מִשְׁפָּחָה (mishpachah), referring to a clan or division within a larger tribe. This highlights the organizational precision; responsibilities were not assigned to individuals arbitrarily but to established kinship groups, ensuring continuity and shared responsibility.
  • of the sons of Merari (בְּנֵי מְרָרִי, b'nei M'rari): Identifies the specific lineage within the tribe of Levi to whom these duties are assigned. Merari was one of the three sons of Levi, whose descendants formed a distinct clan with unique responsibilities for the Tabernacle's framework.
  • all their service (כָּל עֲבֹדָתָם, kol 'avodatam): The Hebrew kol ("all" or "whole") emphasizes the comprehensive and complete nature of their assigned duties. It signifies that the entirety of the Merarites' contribution to the Tabernacle's functions falls within the described parameters, leaving no part ambiguous or unassigned.
  • in the tabernacle of meeting (בְּאֹהֶל מוֹעֵד, b'ohel mo'ed): Refers to the sacred, portable sanctuary where God communed with Israel. This phrase situates their work directly within the divine presence, distinguishing it from secular labor and emphasizing its holy context and purpose. It was the central place of worship and the sign of God's presence among His people.
  • under the hand of (בְּיַד, b'yad): Literally "in the hand of," this idiom signifies supervision, authority, direction, and ultimate responsibility. It indicates that the work was not self-directed but carried out under the explicit authority and oversight of a designated superior.
  • Ithamar (אִיתָמָר, 'Ithamar): The youngest surviving son of Aaron. He was appointed by God (Num 3:39) to oversee the operational and logistical aspects of the Gershonite and Merarite service, acting as the intermediary between the Levites and the high priestly authority of Aaron/Eleazar. His role ensured accountability and adherence to divine instruction.
  • the son of Aaron the priest (בֶּן אַהֲרֹן הַכֹּהֵן, ben Aharon hakkohen): This identifies Ithamar's lineage and, crucially, his authorized position as a priest. His authority to oversee the Levitical service was derived directly from his priestly consecration, linking the Levites' practical service to the higher Aaronic priesthood and God's divine command.

Words-group by words-group analysis:

  • "This is the service...of the sons of Merari": This phrase precisely defines the scope of activity for a specific clan, marking their distinct, divinely appointed contribution within the broader Levitical order. It introduces a specific area of dedicated sacred work.
  • "all their service in the tabernacle of meeting": This group of words clarifies the comprehensive nature and sacred context of their work. It signifies that the entirety of the Merarites' function was to facilitate the mobility and integrity of God's dwelling, underscoring its holiness and importance. Their labor was directly for the sanctuary.
  • "under the hand of Ithamar the son of Aaron the priest": This crucial phrase establishes the authoritative chain of command and the direct priestly supervision over the Merarites' duties. It emphasizes that divine order, accountability, and the proper channeling of authority through consecrated individuals were paramount for sacred service.

Numbers 4 28 Bonus section

The specific assignment to the Merarites to carry the heaviest, foundational components of the Tabernacle—its framework, posts, and bases—symbolically teaches the importance of foundational work and structure in any divine endeavor. While perhaps less "glamorous" than handling the precious utensils or the beautiful curtains, their role was indispensable for the Tabernacle's stability and integrity. This highlights that strength, endurance, and willingness to bear significant burdens are vital virtues in God's service, just as much as skill or visibility. Moreover, the weight of their burden foreshadows the true burden-bearer, Jesus Christ, who carried the ultimate weight of sin for humanity. The precision with which their roles were defined also indicates God's unwavering expectation of diligence and faithfulness in every task, however small or great, within His kingdom.

Numbers 4 28 Commentary

Numbers 4:28, though brief, provides profound insight into God's character and the principles governing sacred service. It underscores the meticulousness of divine instructions concerning the Tabernacle, demonstrating that God is a God of order, not confusion. Every detail, down to which specific family handled which part and under whose immediate supervision, was precisely mandated. This not only ensured efficiency in transporting a complex structure but also symbolized the sacredness with which God's presence and worship were to be approached.

The assignment to the Merarites, involving the heaviest parts of the Tabernacle—the frames, pillars, and sockets—reflects the variety of roles in divine service. While less visually glorious than the ornate coverings (Gershonites) or the most holy furnishings (Kohathites), their work was foundational and essential. This speaks to the often unseen but critically necessary aspects of spiritual service, highlighting that all labor, when dedicated to God and done in obedience, carries equal significance in His eyes.

The oversight by Ithamar, a consecrated priest, reinforces the principle of divinely established authority and accountability in ministry. No service was autonomous; all flowed from and was subject to the priesthood, ensuring that activities remained aligned with God's commands and were performed with due reverence and purity. This principle echoes throughout scripture, advocating for proper leadership, structure, and accountability in all aspects of serving God, both in the Old Covenant sanctuary and in the New Covenant church, where ministries operate under spiritual leadership for the common good.