Numbers 4 18

Numbers 4:18 kjv

Cut ye not off the tribe of the families of the Kohathites from among the Levites:

Numbers 4:18 nkjv

"Do not cut off the tribe of the families of the Kohathites from among the Levites;

Numbers 4:18 niv

"See that the Kohathite tribal clans are not destroyed from among the Levites.

Numbers 4:18 esv

"Let not the tribe of the clans of the Kohathites be destroyed from among the Levites,

Numbers 4:18 nlt

"Do not let the Kohathite clans be destroyed from among the Levites!

Numbers 4 18 Cross References

VerseTextReference
Num 4:19-20"But thus do unto them... lest they die, when they approach unto the most holy things."Immediate cause for "cutting off" is looking.
Lev 10:1-2"Nadab and Abihu... offered strange fire before the LORD, which he commanded them not. And there went out fire..."Divine judgment for improper worship.
2 Sam 6:6-7"Uzzah put forth his hand... and the anger of the LORD was kindled against Uzzah; and God smote him there..."Death for unauthorized touching of the Ark.
Num 1:51"The stranger that cometh nigh shall be put to death."Death for unauthorized approach to Tabernacle.
Num 3:10"Aaron and his sons shall wait on their priest's office: and the stranger that cometh nigh shall be put to death."Strict boundary for priestly duties.
Num 18:3"But they shall not come nigh the vessels of the sanctuary and the altar, that neither they, nor ye also, die."Clear warning of death for inappropriate contact.
Num 16:32-33"The earth opened her mouth, and swallowed them up... and they went down alive into the pit..."Korah's rebellion, a form of being "cut off."
Lev 7:20-21"The soul that eateth of the flesh of the sacrifice of peace offerings... having his uncleanness upon him, shall be cut off from his people.""Cut off" (extermination) for uncleanness.
Lev 11:44-45"For I am the LORD your God: ye shall therefore sanctify yourselves, and ye shall be holy; for I am holy."God's nature demands holiness and separation.
Isa 6:3"Holy, holy, holy, is the LORD of hosts: the whole earth is full of his glory."Reveals God's absolute holiness.
Heb 12:29"For our God is a consuming fire."Emphasizes the dangerous nature of God's holiness.
Num 3:31"Their charge shall be the ark, and the table, and the candlestick, and the altars..."Defines Kohathites' sacred duty.
Num 7:9"But unto the sons of Kohath he gave none: because the service of the sanctuary belonging unto them was that they should bear upon their shoulders."Specific instruction for Kohathite carrying methods.
1 Chr 15:2"Then David said, None ought to carry the ark of God but the Levites: for them hath the LORD chosen..."Levites alone permitted to carry the Ark.
Num 8:19"And I have given the Levites... to make an atonement for the children of Israel, that there be no plague among the children of Israel, when they come nigh unto the sanctuary."Levites protect Israel by mediating atonement.
John 17:12"While I was with them in the world, I kept them in thy name: those that thou gavest me I have kept..."Christ as ultimate Protector of His own.
1 Cor 1:8"Who shall also confirm you unto the end, that ye may be blameless in the day of our Lord Jesus Christ."God's faithfulness in preserving His people.
1 Thess 5:23"And the very God of peace sanctify you wholly; and I pray God your whole spirit and soul and body be preserved blameless..."Divine preservation for holiness.
Lev 16:2"That he come not at all times into the holy place within the veil before the mercy seat, that he die not..."Access to Holy of Holies restricted, requiring atonement.
Heb 9:7, 12, 24"But into the second went the high priest alone once every year, not without blood... Having obtained eternal redemption."Blood is required for access, foreshadowing Christ's sacrifice.
Heb 10:19-20"Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus, By a new and living way..."Christ's sacrifice opens access to God's presence for believers.

Numbers 4 verses

Numbers 4 18 Meaning

Numbers 4:18 serves as a severe warning and instruction to Moses and Aaron, emphasizing their crucial responsibility in safeguarding the Kohathites. It commands them to prevent the destruction or "cutting off" of this Levitical family, which would occur if the Kohathites were to improperly handle or even gaze upon the most sacred articles of the Tabernacle without the requisite coverings. The verse underscores the extreme holiness of God and the deadly consequences of unauthorized or careless approach to His presence and holy things, thereby highlighting the absolute necessity of strict adherence to divine protocol.

Numbers 4 18 Context

Numbers chapter 4 meticulously details the specific duties of the three Levitical clans—the Kohathites, Gershonites, and Merarites—in transporting the various components of the Tabernacle during Israel's nomadic journey through the wilderness. The chapter provides instructions on how the sacred elements are to be dismantled, covered, and carried. Verse 18 follows immediately after precise instructions given to Aaron and his sons on how to cover the most holy items (Ark of the Covenant, Table of Showbread, Menorah, altars) before the Kohathites are permitted to approach and carry them (Numbers 4:5-15). This command is thus a crucial preventative measure, placing the responsibility on the leadership to ensure the Kohathites do not incur divine judgment for mishandling what is consecrated. The historical context underscores a divinely ordained order and the constant awareness of God's holy presence in the camp, which demanded meticulous obedience to prevent spiritual and physical annihilation. This emphasis served as a strong counterpoint to surrounding pagan cultures, where deities might be approached with less fear or ritualistic precision.

Numbers 4 18 Word analysis

  • Cut ye not off: (KJV) / Do not cut off: (NIV/ESV).
    • Hebrew: כָּרַת (karat). This is a hiphil (causative) imperative form, meaning "do not cause to be cut off" or "do not allow them to be cut off." It implies a responsibility to prevent destruction, not to execute it.
    • This term refers to causing the physical and spiritual destruction or extermination of a group. It denotes a severe divine judgment leading to perishing or being banished.
    • The command places the responsibility on Moses and Aaron to administer and supervise properly, lest the Kohathites bring judgment upon themselves by transgression. Their failure to ensure compliance would be tantamount to allowing the Kohathites' destruction.
  • the tribe of the families:
    • Hebrew: מַטֵּה מִשְׁפְּחוֹת (maṭṭê mišpəḥôt).
    • "Tribe" (מַטֵּה) here refers to the distinct division or branch of the Levites, in this case, the Kohathites.
    • "Families" (מִשְׁפְּחוֹת) emphasizes the internal subdivisions and collective identity of the clans within that larger branch. It underscores that the command applies to every individual within these specific family units.
  • of the Kohathites:
    • Hebrew: קְהָתִי (qəhātî).
    • The descendants of Kohath, one of Levi's sons, were specifically tasked with carrying the most sacred, inner furniture and articles of the Tabernacle (the Ark, Table, Menorah, Altars). This was the highest and most perilous responsibility among all Levites.
    • Their proximity to God's immediate presence required extreme caution and strict adherence to protocol.
  • from among the Levites:
    • Hebrew: מִקֶּרֶב הַלְוִיִּם (miqqereḇ halĕwiyyîm).
    • This phrase indicates that the Kohathites hold a privileged, set-apart position within the broader Levitical tribe. The warning is specifically against their removal or elimination from this esteemed, yet dangerous, service role due to impurity or disobedience.
  • "Do not cut off the tribe of the families of the Kohathites from among the Levites": This entire phrase serves as a direct, imperative charge to Moses and Aaron, establishing their culpability in ensuring the Kohathites' safety. Their leadership function involved meticulous adherence to divine law concerning the Tabernacle to prevent their subordinates' demise. It implies that failure in leadership—such as inadequate instruction, oversight, or enforcement of God's precise commands—would directly lead to the spiritual and physical decimation of the Kohathites through divine judgment. The emphasis is on prevention, requiring Moses and Aaron to actively ensure proper procedures are followed.

Numbers 4 18 Bonus section

  • The extreme precision in Tabernacle instructions across Exodus and Numbers, culminating in such a stark warning, highlights that God's presence is not merely benevolent but also consuming. It demands reverent, precise obedience.
  • The vulnerability of even those specifically chosen for sacred service (the Kohathites) to divine judgment underscores that privilege does not exempt from consequences if disobedience occurs. Proximity to holiness necessitates greater purity, not less.
  • This verse, along with others detailing divine punishment for religious error (e.g., Nadab and Abihu, Uzzah), served as a constant reminder in ancient Israel that ritual and devotion were not superficial but dealt with the very essence of life and death, reinforcing the fear of God.
  • The verse indirectly champions careful training and clear communication of divine standards within religious leadership. Moses and Aaron's charge was to impart specific knowledge and oversee its meticulous execution to safeguard their people.

Numbers 4 18 Commentary

Numbers 4:18 is a vital injunction illustrating the terrifying holiness of God and the exacting demands placed upon those who minister in His presence. It's not a command for Moses and Aaron to physically eliminate the Kohathites, but a grave directive to prevent their demise by enforcing the strict Tabernacle protocols. The very specific dangers the Kohathites faced—death for even gazing upon the uncovered sacred objects (Num 4:20)—underlined God's absolute purity. The responsibility thus falls squarely on leadership to diligently teach, guide, and ensure compliance, recognizing that negligence in holy matters can result in lethal consequences for those under their care. This principle remains potent, underscoring that careless handling of spiritual truths or sacred duties, particularly by leaders, endangers the flock. For instance, poor teaching might lead congregants into spiritual error; lax discipline in a church might allow harmful practices to flourish; or a leader's failure to maintain holiness might invite God's displeasure on the community they lead.