Numbers 33:24 kjv
And they removed from mount Shapher, and encamped in Haradah.
Numbers 33:24 nkjv
They moved from Mount Shepher and camped at Haradah.
Numbers 33:24 niv
They left Mount Shepher and camped at Haradah.
Numbers 33:24 esv
And they set out from Mount Shepher and camped at Haradah.
Numbers 33:24 nlt
They left Mount Shepher and camped at Haradah.
Numbers 33 24 Cross References
| Verse | Text | Reference |
|---|---|---|
| Ex 13:21-22 | And the LORD went before them by day in a pillar of a cloud, to lead them… | Divine guidance by pillar of cloud and fire. |
| Nu 9:15-23 | On the day that the tabernacle was reared up the cloud covered the tabernacle... whether it were two days, or a month, or a year, that the cloud tarried... the children of Israel journeyed. | Cloud/fire pillar dictates Israel's movement. |
| Nu 33:1-2 | These are the journeys of the children of Israel, which went forth... Moses wrote their goings out according to their journeys by the commandment of the LORD: | Divine command for documenting the journeys. |
| Deut 8:2 | And thou shalt remember all the way which the LORD thy God led thee these forty years in the wilderness... | God's leading for testing and teaching. |
| Neh 9:12 | Moreover thou leddest them in the day by a cloudy pillar; and in the night by a pillar of fire... | Acknowledgment of God's consistent leading. |
| Ps 77:20 | Thou leddest thy people like a flock by the hand of Moses and Aaron. | God's shepherding of Israel in the wilderness. |
| Isa 48:21 | And they thirsted not when he led them through the deserts... | God's provision while leading in wilderness. |
| Nu 10:11-13 | And it came to pass... the cloud was taken up from off the tabernacle of the testimony. And the children of Israel took their journeys... | Account of Israel's first official departure. |
| Ex 12:37 | And the children of Israel journeyed from Rameses to Succoth... | First recorded stage of the exodus. |
| Deut 2:7 | For the LORD thy God hath blessed thee in all the works of thy hand: he knoweth thy walking through this great wilderness... thou hast lacked nothing. | God's abundant provision during journeys. |
| Ps 78:19-29 | Yea, they spake against God; they said, Can God furnish a table in the wilderness? Behold, he smote the rock, that the waters gushed out, and the streams overflowed; can he give bread also? | God's power and provision of food and water. |
| Neh 9:21 | Yea, forty years didst thou sustain them in the wilderness, so that they lacked nothing; their clothes waxed not old, and their feet swelled not. | God's continuous sustenance and preservation. |
| Gen 16:14 | Wherefore the well was called Beer-lahai-roi... | Example of a place name with significant meaning ("Well of the Living One who sees me"). |
| Gen 28:19 | And he called the name of that place Bethel: but the name of the city was Luz at the first. | Example of renaming a place with theological meaning ("House of God"). |
| Nu 20:13 | This is the water of Meribah; because the children of Israel strove with the LORD, and he was sanctified in them. | Place name reflecting an event/character ("Strife" or "Contention"). |
| Deut 2:1-3 | Then we turned, and took our journey into the wilderness by the way of the Red sea... And the LORD spake unto me, saying, Ye have compassed this mountain long enough: turn you northward. | Divine direction and duration of journeys. |
| Ex 17:14 | And the LORD said unto Moses, Write this for a memorial in a book, and rehearse it in the ears of Joshua... | Command to record events for remembrance. |
| Josh 14:7-10 | Caleb said, Forty years old was I when Moses the servant of the LORD sent me from Kadesh-barnea to spy out the land... The LORD hath kept me alive these forty and five years, even since the LORD spake this word... | A faithful perspective on the 40-year journey. |
| 1 Cor 10:1-5 | Moreover, brethren, I would not that ye should be ignorant, how that all our fathers were under the cloud, and all passed through the sea... But with many of them God was not well pleased... | The wilderness journey as a spiritual lesson and warning. |
| Heb 4:1-11 | Let us therefore fear, lest, a promise being left us of entering into his rest, any of you should seem to come short of it... For if Jesus had given them rest, then would he not afterward have spoken of another day. | Wilderness wandering as a shadow of spiritual rest. |
Numbers 33 verses
Numbers 33 24 Meaning
Numbers 33:24 states that the Israelites moved from Haradah and then established their camp in Makheloth. This verse is part of a meticulous chronological itinerary of the Israelites' wilderness journey from Egypt to the plains of Moab. It highlights a specific stage in their 40-year sojourn, marking a transition from one divinely appointed stopping point to the next. The repetition of "removed" and "pitched" throughout the chapter emphasizes God's direct guidance and provision in leading His people step by step through the wilderness.
Numbers 33 24 Context
Numbers chapter 33 serves as a comprehensive divine itinerary of Israel's 42 encampments and stages of their wilderness journey. Beginning from their departure from Rameses in Egypt and concluding with their arrival at the plains of Moab opposite Jericho, it meticulously records each "removing" and "pitching." This detailed record, "written by Moses by the commandment of the Lord" (Nu 33:2), underscores God's active involvement and precise guidance throughout their nearly 40 years of wandering. Each entry, including Numbers 33:24, reaffirms God's faithful presence, the discipline of the journey, and His sovereign control over their historical movement towards the Promised Land, despite the people's rebellion and the length of their exile in the desert. The chapter's purpose is not merely geographical but theological, bearing witness to God's providence and covenant faithfulness.
Numbers 33 24 Word analysis
And they removed (וַיִּסְעוּ, vayyis'u):
- This is a common Hebrew verb, nasa (נָסַע), meaning "to pull up," "to set out," "to journey."
- Significance: It implies motion, the breaking of camp, and proceeding to the next stage. In the context of Israel's journey, this movement was dictated by the pillar of cloud by day and fire by night, signifying God's direct command and leading (Nu 9:17). Each "removal" was an act of obedience to God's will.
from Haradah (מֵחֲרָדָה, meHaradah):
- me (מֵ) is the Hebrew preposition "from."
- Haradah (חֲרָדָה): The name means "trembling," "fear," "dread." It is mentioned only in this chapter (Nu 33:24, 25).
- Significance: While the exact circumstances at Haradah are not detailed in Scripture, the name itself can suggest an experience of difficulty, challenge, or even awe that prompted "trembling." Hebrew place names often encapsulate events or characteristics. The journey from such a place would signify leaving a state or place of apprehension behind.
and pitched (וַיַּחֲנוּ, vayyaḥanu):
- This is a common Hebrew verb, chanah (חָנָה), meaning "to incline," "to camp," "to encamp," "to pitch a tent."
- Significance: This signifies cessation of travel, finding a place of rest and dwelling, even temporarily. It highlights a period of stability and preparation for the next stage. This "pitching" was also in response to the pillar of cloud resting (Nu 9:17).
in Makheloth (בְּמַקְהֵלֹת, bəMakhelot):
- bə (בְּ) is the Hebrew preposition "in."
- Makheloth (מַקְהֵלֹת): The name is derived from qahel (קָהַל), meaning "to assemble" or "congregation." The plural form, Makheloth, would mean "assemblies" or "places of assembly/congregations." This place name appears only twice in Scripture (Nu 33:25-26).
- Significance: This place name might indicate a location where the congregation was gathered, perhaps for significant instruction, worship, or an administrative assembly. It could signify a period of ordering, teaching, or a return to communal gathering after a period of potential fear or dispersion (suggested by Haradah). The transition from "Trembling" to "Assemblies" could symbolize moving from chaos/fear to ordered community.
They removed... and pitched: This common phraseology throughout Numbers 33 outlines the cycle of the wilderness journey: God commands movement, Israel obeys, God leads to a place of rest, Israel camps. This rhythm demonstrates divine guidance and the responsive obedience of the people. It symbolizes the pattern of a believer's walk with God, a blend of journeying and resting under His sovereign hand.
Numbers 33 24 Bonus section
The inclusion of such specific and numerous place names in Numbers 33, including Haradah and Makheloth, even for locations where no significant event is recorded elsewhere, serves several key purposes:
- Verifiable History: It acts as a meticulous historical record, affirming the reality and scale of the Exodus and wilderness experience. For the Israelites, it would solidify the truth of their history and God's interaction with them.
- Theological Foundation: Each "removed and pitched" emphasizes divine orchestration over human wandering. It underscores God's presence at every turn and every camp.
- Anticipation of the Promised Land: The structured journey culminates in the plains of Moab, poised for entry into Canaan, symbolizing the divine progression towards God's ultimate purpose and rest for His people.
- Names as Markers: While specific events at Haradah and Makheloth are unknown, the descriptive nature of many Hebrew place names suggests these locations might have signified collective experiences of the journey, moving from challenging (trembling) to unifying (assembly). This journey-oriented focus implies that every step of the believer's life, even through difficult "trembling" periods, ultimately moves toward God-ordained "assemblies" and eventual rest.
Numbers 33 24 Commentary
Numbers 33:24, though seemingly a simple geographical record, serves as a profound theological statement within the detailed itinerary of Israel's wilderness wanderings. It showcases God's minute-by-minute guidance over His people for nearly 40 years. Each movement from "Haradah" (a place possibly associated with "trembling" or fear) to "Makheloth" (a place associated with "assemblies" or gathering) highlights the progression of Israel's journey and perhaps the fluctuating experiences within it. From the divine perspective, this precise documentation emphasizes God's faithfulness in bringing His covenant people through every circumstance, proving His omnipresence and constant care. For the original audience, it served as an undeniable testament to God's miraculous leading through hostile terrain and reinforced their unique identity as a people shepherded by God alone. It speaks to God's intentionality, ensuring every stage, whether difficult or restorative, served a purpose in preparing them for the Promised Land.