Numbers 32 36

Numbers 32:36 kjv

And Bethnimrah, and Bethharan, fenced cities: and folds for sheep.

Numbers 32:36 nkjv

Beth Nimrah and Beth Haran, fortified cities, and folds for sheep.

Numbers 32:36 niv

Beth Nimrah and Beth Haran as fortified cities, and built pens for their flocks.

Numbers 32:36 esv

Beth-nimrah and Beth-haran, fortified cities, and folds for sheep.

Numbers 32:36 nlt

Beth-nimrah, and Beth-haran. These were all fortified towns with pens for their flocks.

Numbers 32 verses

Numbers 32 36 Meaning

Numbers 32:36 describes a key action taken by the tribe of Gad after being granted land east of the Jordan River. It details their building activities, specifically "fenced cities" for dwelling and "sheepfolds" for their abundant livestock. This signifies their establishing a secure and stable presence in their new inheritance, fulfilling their commitment to secure their families and possessions before aiding the other tribes in conquering the western land.

Numbers 32 36 Context

Numbers chapter 32 recounts the request of the Reubenites and Gadites, along with half the tribe of Manasseh, to settle the fertile lands east of the Jordan River. Their motivation was the abundance of pastureland suitable for their numerous livestock. Moses initially interprets this as a reluctance to join the rest of Israel in the conquest of Canaan, similar to the previous generation's rebellion. However, the tribes assure him of their commitment to arm themselves and fight alongside their brethren until all tribes have secured their inheritance west of the Jordan. Only then would they return to their eastern lands. Moses accepts this proposal under specific conditions. Verses 34-38 detail the cities these tribes, particularly Gad and Reuben, built or rebuilt as their inheritance. Verse 36 specifically focuses on the actions of the Gadites, listing key cities that were fortified and where essential provisions for their flocks were made, ensuring the safety of their families and assets.

Numbers 32 36 Word analysis

• And Jahazah, and Nimrah, and Beth-haram, and Beth-nimrah
  • These are specific city names. Their mention underscores the detailed planning and execution of the Gadites' settlement. The exact identification of all these sites today varies among scholars, but their function as strategic locations is clear.
• fenced cities (‘ā-rîm bə-ṣu-rōṯ - עָרִים בְּצֻרוֹת)
  • ‘ā-rîm (עָרִים): "cities," referring to urban settlements, distinct from nomadic encampments. Implies established communal life.
  • bə-ṣu-rōṯ (בְּצֻרוֹת): "fortified," "fenced," "impenetrable." This indicates the construction of defensive structures—walls, gates, possibly towers. Significance lies in providing security against hostile tribes, wild animals, and maintaining a stable environment for families. It shows forethought and commitment to making these places permanent, safe dwellings for their women, children, and the elderly.
• and folds (gə-ḏê-rōṯ - גְּדֵרוֹת)
  • gə-ḏê-rōṯ (גְּדֵרוֹת): "folds," "sheepfolds," "enclosures." These are secure pens or walled areas specifically built for gathering and protecting livestock, especially at night. In a pastoral society, securing livestock was as crucial as securing human dwellings, representing wealth and sustenance.
• for sheep (ṣō’n - צֹאן)
  • ṣō’n (צֹאן): "flock," specifically encompassing sheep and goats. It highlights the primary economic basis of these tribes, their great wealth in livestock which prompted their request for these particular lands. The immediate building of "folds" emphasizes their diligent care for their primary asset.

Words-group analysis

• "And Jahazah, and Nimrah, and Beth-haram, and Beth-nimrah, fenced cities": This grouping illustrates the practical and strategic actions of the Gadites in establishing themselves. They focused on urban centers, transforming them into secure havens, demonstrating their commitment to settling down and protecting their communities in this newly acquired territory. The names themselves may reflect former inhabitants or features, now claimed and fortified by Israel.
• "and folds for sheep": This phrase highlights the twin priorities of the Gadites: secure human settlements and protected agricultural wealth. The building of sheepfolds directly addresses their expressed reason for desiring the Transjordanian land—its suitability for their large flocks. It reflects their foresight and responsibility in providing for their livelihoods and families.

Numbers 32 36 Bonus section

The specific naming of cities rebuilt by Gad emphasizes the physical re-establishment and renaming (or retaining) of settlements in the land. This act of "building" or "rebuilding" was a tangible declaration of possession and a commitment to dwelling there. It involved more than just occupying vacant land; it signified active development and integration into the broader Israelite network of territories. The readiness to secure their families and possessions before crossing the Jordan highlights a key principle of preparation and responsibility, contrasting with potential irresponsibility and reliance on others. Their initiative served as a practical demonstration of faith and commitment to the covenant, showing their willingness to work hard to maintain the land granted to them by divine Providence through Moses.

Numbers 32 36 Commentary

Numbers 32:36 concisely portrays the industriousness and practical fulfillment of the Gadites' pledge. Having received the fertile plains east of the Jordan, their immediate response was to secure their position. The mention of "fenced cities" underlines the strategic importance of defense in a contested land, ensuring the safety of their families who remained while the men went to battle. Simultaneously, the construction of "folds for sheep" reveals their foundational concern for their immense wealth in livestock, which was both their livelihood and the primary reason for their land request. This verse is not merely a list of places but an action snapshot, demonstrating the Gadites' methodical approach to establishing roots, prioritizing security for both their people and their prosperity. It signifies the commencement of their settled life and reinforces their practical obedience to the agreed-upon conditions for their inheritance.