Numbers 32:11 kjv
Surely none of the men that came up out of Egypt, from twenty years old and upward, shall see the land which I sware unto Abraham, unto Isaac, and unto Jacob; because they have not wholly followed me:
Numbers 32:11 nkjv
'Surely none of the men who came up from Egypt, from twenty years old and above, shall see the land of which I swore to Abraham, Isaac, and Jacob, because they have not wholly followed Me,
Numbers 32:11 niv
'Because they have not followed me wholeheartedly, not one of those who were twenty years old or more when they came up out of Egypt will see the land I promised on oath to Abraham, Isaac and Jacob?
Numbers 32:11 esv
'Surely none of the men who came up out of Egypt, from twenty years old and upward, shall see the land that I swore to give to Abraham, to Isaac, and to Jacob, because they have not wholly followed me,
Numbers 32:11 nlt
'Of all those I rescued from Egypt, no one who is twenty years old or older will ever see the land I swore to give to Abraham, Isaac, and Jacob, for they have not obeyed me wholeheartedly.
Numbers 32 11 Cross References
Verse | Text | Reference |
---|---|---|
Num 14:28 | "As I live, declares the LORD, what you have said in my hearing I will do to you: | God's initial oath of judgment. |
Num 14:29-30 | your dead bodies shall fall in this wilderness... you shall by no means enter the land | Immediate pronouncement of doom. |
Deut 1:34-36 | "And the LORD heard your words and was angered and he swore... none of these men... shall see the good land" | Moses reiterates the divine decree. |
Deut 2:14-15 | For thirty-eight years the period during which we came through the wilderness until all the generation... had perished | Fulfillment of the wilderness generation's demise. |
Exod 6:4 | I also established my covenant with them to give them the land of Canaan | God's sworn promise to the patriarchs. |
Gen 12:7 | To your offspring I will give this land. | Original land promise to Abraham. |
Gen 13:15 | All the land that you see I will give to you and to your offspring forever. | Reiterating land promise to Abraham. |
Gen 26:3 | Sojourn in this land, and I will be with you and will bless you, for to you and to your offspring I will give all these lands and I will establish the oath that I swore to Abraham your father. | Promise reaffirmed to Isaac. |
Gen 28:13-14 | I am the LORD, the God of Abraham your father and the God of Isaac. The land on which you lie I will give to you and to your offspring. | Promise reaffirmed to Jacob. |
Heb 3:17-19 | And with whom was he provoked for forty years? Was it not with those who sinned, whose bodies fell in the wilderness? So we see that they were unable to enter because of unbelief. | New Testament interpretation of their failure. |
Heb 4:6 | Since therefore it remains for some to enter it, and those who formerly received the good news failed to enter because of disobedience... | Connects disobedience with failing to enter God's rest. |
1 Cor 10:5 | Nevertheless, with most of them God was not pleased, for they were overthrown in the wilderness. | Warnings against similar rebellion for believers. |
Num 14:24 | But my servant Caleb, because he has a different spirit and has followed me fully, I will bring into the land | Exception: Caleb followed God wholly. |
Josh 14:8 | "My brothers who went up with me made the heart of the people melt... but I wholly followed the LORD my God." | Caleb's testimony of his faithfulness. |
Josh 14:9 | And on that day Moses swore, 'Surely the land on which your foot has trodden shall be an inheritance for you and your children forever, because you have wholly followed the LORD my God.' | Caleb's reward for his full devotion. |
Deut 10:12 | And now, Israel, what does the LORD your God require of you, but to fear the LORD your God, to walk in all his ways, to love him, to serve the LORD your God with all your heart and with all your soul | Principle of wholehearted devotion. |
1 Kgs 8:61 | Let your hearts therefore be wholly true to the LORD our God, walking in his statutes and keeping his commandments, as at this day. | Call for undivided commitment. |
Psa 119:1 | Blessed are those whose way is blameless, who walk in the law of the LORD! | The benefit of integrity/blameless walk. |
Matt 22:37 | "You shall love the Lord your God with all your heart and with all your soul and with all your mind." | Jesus' summary of the greatest commandment. |
Col 3:23 | Whatever you do, work heartily, as for the Lord and not for men, | Principle of doing all with devotion to God. |
Jam 1:6-8 | But let him ask in faith, with no doubting, for the one who doubts is like a wave of the sea that is driven and tossed by the wind. For that person must not suppose that he will receive anything from the Lord; he is a double-minded man, unstable in all his ways. | Danger of being "double-minded" / not wholly committed. |
Numbers 32 verses
Numbers 32 11 Meaning
Numbers 32:11 declares a solemn divine judgment against the adult generation of Israelites who came out of Egypt. Because of their profound and consistent rebellion against God's direct command and their lack of complete devotion and trust, they would be barred from entering and possessing the Promised Land, a land previously sworn by God's unchanging oath to Abraham, Isaac, and Jacob. This verse reiterates the consequence of their unbelief and partial following of God, establishing a critical distinction between God's unconditional covenant promises to the patriarchs regarding the land and the conditional inheritance of that promise by subsequent generations based on their faithfulness.
Numbers 32 11 Context
Numbers chapter 32 recounts the tribes of Reuben and Gad, joined later by half of Manasseh, requesting to settle in the fertile land east of the Jordan River. Moses is initially furious, immediately linking their request to the earlier disastrous incident of the twelve spies and the subsequent forty years of wilderness wandering, viewing their desire as a repeat of the original sin of discouraging the Israelites. Numbers 32:11 serves as Moses' stern reminder and warning to these tribes, recalling God's irrevocable judgment against the generation that rebelled after the spy report (Num 14). It underscores that failure to fully trust and obey God has dire consequences, directly preventing the realization of divine promises, even the deeply rooted land covenant made with the patriarchs. Historically, the Israelites are at the precipice of entering the Promised Land after a full forty years, the generation of rebels having perished in the wilderness. This verse encapsulates the divine principle of accountability and highlights the profound implications of unbelief and half-heartedness in the face of God's leading.
Numbers 32 11 Word analysis
- Surely none (אִם־לֹא֙ - ʾim-loʾ): This Hebrew phrase, "if not," here functions as a powerful negative oath or imprecation, meaning "surely not" or "by no means." It underscores the absolute and unchangeable nature of God's decree, affirming with utmost certainty that the forbidden action will not occur. It's a divine declaration, not a human one.
- men who came up out of Egypt (הָאֲנָשִׁים֙ הָעֹלִ֣ים מִמִּצְרַ֔יִם - haʾănāšîm haʿōlîm mimmiṣrayim): Refers to the specific generation of Israelites who experienced God's miraculous liberation from bondage. It emphasizes their eyewitness experience of God's power and provision, highlighting their culpability in their subsequent rebellion despite such clear evidence.
- from twenty years old and upward (מִבֶּן֩ עֶשְׂרִ֨ים שָׁנָ֤ה וָמַ֙עְלָה֙ - mibben ʿeśrîm šānâ wāmaʿlâ): This age marks accountability for military service (Num 1) and was the threshold for those counted in the census. Significantly, it's also the age group held fully responsible for the collective sin of rebellion (Num 14:29), exempting only children and perhaps very elderly individuals. This criterion underlines the judicial aspect of God's judgment, as it was based on those old enough to be morally and spiritually responsible.
- shall see the land (יִרְא֤וּ אֶת־הָאָ֗רֶץ - yirʾû ʾet-hāʾāreṣ): "To see" in this context implies not merely observing it from afar (like Moses in Deut 34), but to enter, experience, inhabit, and possess it. It denotes full realization and participation in the promise. The land (haʾāreṣ) is Canaan, the inheritance promised by God.
- that I swore (אֲשֶׁר֙ נִשְׁבַּ֣עְתִּי - ʾašer nišbaʿtî): Highlights the unshakeable and legally binding nature of God's covenant oath. This specific land promise to the patriarchs (Abraham, Isaac, Jacob) was unconditional and eternal in its grant to their descendants. The contrast in the verse emphasizes that while God's promise remains valid, its enjoyment by a specific generation could be conditional on their obedience.
- to Abraham, to Isaac, and to Jacob (לְאַבְרָהָ֔ם לְיִצְחָ֖ק וּֽלְיַעֲקֹ֑ב - leʾaḇrāhām, leyicḥāq, ūlĕyaʿăqōḇ): Explicitly names the three patriarchs to whom the land covenant was originally given (Gen 12, 13, 15, 26, 28). This deepens the tragic irony: the very promise that defines Israel's destiny becomes inaccessible to the unfaithful generation, not because God's oath failed, but because their rebellion rendered them unfit to receive it.
- because they have not wholly followed me (כִּ֥י לֹא־הָלְכ֖וּ אַחֲרַ֥י תָּמִֽים׃ - kî lōʾ-hālḵû ʾaḥărāy tāmîm): This is the core reason for the divine judgment.
- have not followed me (לֹא־הָלְכ֖וּ אַחֲרַ֥י - lōʾ-hālḵû ʾaḥărāy): Literally "have not walked after Me." This phrase denotes allegiance, obedience, and following God's lead. Their failure was not a one-time lapse but a pervasive pattern of turning away from His directives and leadership.
- wholly (תָּמִֽים - tāmîm): This crucial adverb means "completely," "fully," "perfectly," "blamelessly," "without defect or reservation," or "with integrity." It signifies an undivided heart and an unwavering commitment to God in thought, word, and deed. Their sin was not merely occasional disobedience but a fundamental lack of full-hearted, pure, and consistent devotion to God, seen most glaringly in their disbelief after the spy report (Num 13-14) and repeated murmuring. Their faith was conditional and partial, not whole.