Numbers 30:4 kjv
And her father hear her vow, and her bond wherewith she hath bound her soul, and her father shall hold his peace at her; then all her vows shall stand, and every bond wherewith she hath bound her soul shall stand.
Numbers 30:4 nkjv
and her father hears her vow and the agreement by which she has bound herself, and her father holds his peace, then all her vows shall stand, and every agreement with which she has bound herself shall stand.
Numbers 30:4 niv
and her father hears about her vow or pledge but says nothing to her, then all her vows and every pledge by which she obligated herself will stand.
Numbers 30:4 esv
and her father hears of her vow and of her pledge by which she has bound herself and says nothing to her, then all her vows shall stand, and every pledge by which she has bound herself shall stand.
Numbers 30:4 nlt
and her father hears of the vow or pledge and does not object to it, then all her vows and pledges will stand.
Numbers 30 4 Cross References
Verse | Text | Reference |
---|---|---|
Num 30:1-2 | ...A man who makes a vow to the Lord... he shall not break his word... | Context: Vows are binding for men. |
Num 30:3 | If a woman makes a vow to the Lord... when she is in her father's house... | Immediate context for women's vows. |
Num 30:5 | But if her father annuls them... | Opposite condition: father's opposition voids vow. |
Num 30:6-8 | If she is married and her husband hears... | Context for married women's vows. |
Deut 23:21-23 | When you make a vow to the Lord your God, you shall not delay to pay it... | Sanctity of vows, obligation to fulfill. |
Ecc 5:4-6 | When you vow a vow to God, do not delay paying it... | Seriousness of vows; better not to vow than to break. |
Ps 15:4 | He who swears to his own hurt and does not change... | Integrity of keeping one's word/vow. |
Ps 76:11 | Make vows to the Lord your God and perform them... | Command to make and fulfill vows. |
Matt 5:33-37 | ...Do not swear at all... Let what you say be simply 'Yes' or 'No'... | Jesus' teaching on integrity of speech beyond vows. |
Jas 5:12 | But above all, my brothers, do not swear, either by heaven or by earth... | NT emphasis on straightforwardness instead of oaths. |
1 Cor 11:3 | But I want you to understand that the head of every man is Christ... | Household hierarchy principle (Father-Christ-Man). |
Eph 5:22-24 | Wives, submit to your own husbands, as to the Lord... | NT parallel for submission within family structure. |
Col 3:18 | Wives, submit to your husbands, as is fitting in the Lord. | Reinforces submission within Christian households. |
Prov 31:10-31 | Description of the excellent wife. | Broader context of woman's role and capability. |
1 Tim 5:8 | But if anyone does not provide for his relatives, and especially for members... | Family responsibility over personal vows if conflict arises. |
Lev 27:2-13 | Regulations concerning vows for specific purposes. | Laws on valuation and redemption of various vows. |
Joel 2:25 | ...I will restore to you the years that the swarming locust has eaten... | God's faithfulness to His covenant/promises. |
Heb 6:13-18 | For when God made a promise to Abraham, since he had no one greater... | God's oaths are unchangeable and sure. |
Num 30:13 | Every vow and every binding oath to humble herself... | General principle applies to all women's vows. |
Job 22:27 | You will make your prayer to him, and he will hear you... | Relationship between communication with God and vows. |
Prov 15:23 | A man has joy in an apt reply... | The power and implication of speech or silence. |
Zeph 1:12 | I will punish the men who are complacent, who say in their hearts, 'The Lord... | God notices both action and inaction (silence). |
Numbers 30 verses
Numbers 30 4 Meaning
Numbers 30:4 states that if a young woman makes a vow or pledge while in her father's household, and her father hears about it but remains silent, offering no opposition, then all her vows and pledges will stand. This implies that the father's silence constitutes his consent, making her commitments valid and binding before God.
Numbers 30 4 Context
Numbers chapter 30 specifically addresses the legal and theological framework surrounding vows (נֶדֶר, neder) and binding oaths (אִסָּר, issar) made by individuals in ancient Israel. This chapter is situated within the broader context of the Israelites' journey through the wilderness, as Moses receives various laws and statutes from God. Prior to this chapter, the focus has been on sacrifices, feasts, and preparations for entry into the Promised Land. Chapter 30 stands out by dealing with the serious nature of personal commitments made to God, particularly highlighting how women's vows are handled.
Historically, ancient Near Eastern societies, including Israel, were largely patriarchal. The father (or husband) held significant authority over the household, including his daughters and wives. This societal structure is directly reflected in the stipulations of Numbers 30. The laws outlined here seek to balance an individual's spiritual responsibility to make and keep vows with the familial order and authority structure divinely ordained for the Israelite community. A daughter or wife could make a vow, indicating personal agency, but her vow's validity was subject to the head of the household's approval, particularly if it had financial implications or could contradict household duties.
Numbers 30 4 Word analysis
- "If": (אִם, im) - A conditional particle, introducing a specific premise or scenario. It establishes a hypothetical situation whose outcome depends on whether the condition is met. This sets up a clear legal precedent based on action or inaction.
- "her father": (אָבִיהָ, ’avihah) - Signifies the patriarchal head of the household. In ancient Israelite society, the father held primary authority and responsibility for his unmarried daughters. His oversight was crucial for legal, social, and economic matters, including the validity of personal vows which could have significant implications for the family unit.
- "hears": (שָׁמַע, shama) - More than merely auditory perception, shama implies hearkening, understanding, paying attention, and often, readiness to respond or obey. In this context, it means the father is fully aware of the vow's content and its implications. His awareness is a prerequisite for his subsequent action or inaction to have legal weight.
- "her vow": (נִדְרָהּ, nidrah) - A "neder" is a voluntary promise made directly to God, often involving self-imposed restriction, like abstaining from certain food or drink, or dedicating something to the Lord. Such vows were highly sacred and binding from God's perspective.
- "and her pledge": (וֶאֱסָרָהּ, ve'issarah) - An "issar" is a binding oath or a self-imposed prohibition or bond, implying a strong commitment often sworn with an oath, restricting one's own actions. While neder focuses on promise, issar emphasizes restraint. The dual terminology covers both positive commitments and negative abstentions.
- "by which she has bound herself": (אֲשֶׁר אָסְרָה, asher asra) - Emphasizes the personal initiative and agency of the woman in making the commitment. She intentionally brings herself under obligation. This phrase underlines that it's her own decision to "bind" herself, reinforcing the gravity of the vow from her side.
- "and says nothing to her": (וְהֶחֱרִישׁ לָהּ, vehichechrish lah) - Literally, "and he is silent to her." This crucial phrase indicates the father's inaction. His silence, or lack of direct prohibition, is interpreted as implied consent. In biblical law, silence in such a context often had legal implications, indicating approval or acceptance where objection was expected if there was disapproval.
- "and does not oppose her": (וְלֹא מְנָאָהּ, velo mena'ah) - From the root מָנַע (mana), meaning to withhold, prevent, restrain, or refuse. This further clarifies and strengthens "says nothing." It means he did not actively forbid or annul the vow. His lack of intervention, his failure to object, is decisive.
- "then all her vows shall stand": (וְקָמוּ כָּל נְדָרֶיהָ, vekamu kol nedareha) - "Shall stand" (קוּם, kum) means to be confirmed, established, or validated. It declares the vow legally and theologically binding. Once the father has, through silence, allowed the vow to proceed, it becomes fully effective. God Himself is presented as upholding these commitments.
- "and every pledge by which she has bound herself shall stand": This reiterates and reinforces the previous phrase, covering both forms of personal commitment and ensuring their full validity. The repetition adds emphasis to the binding nature of the commitments.
Words-group analysis
- "If her father hears her vow and her pledge": This initial clause sets the stage by identifying the subject (daughter under father's authority) and the specific circumstances (making vows/pledges), emphasizing that the father's knowledge is foundational to the subsequent ruling. The types of commitments are broadly covered by "vow" and "pledge."
- "and says nothing to her, and does not oppose her": This dual negative phrase highlights the definitive nature of implied consent. It's not just silence, but a specific lack of active intervention or negation that seals the vow's validity. This legal mechanism provides clarity and avoids ambiguity where an objection might be expected.
- "then all her vows shall stand, and every pledge by which she has bound herself shall stand": This is the conclusive pronouncement. The parallelism and repetition reinforce the legal consequence: the vows and pledges become irrevocably binding before God. This structure leaves no doubt about the ultimate status of the commitments once the condition of paternal non-opposition is met.
Numbers 30 4 Bonus section
The legal implications of "silence equals consent" in ancient Israelite law, as seen in Numbers 30:4, differ from some modern legal frameworks that require active consent. This principle underlines the authoritative structure of the patriarchal household: the father's word, or lack thereof, carried decisive weight regarding commitments made by those under his care. It speaks to a communal emphasis where individual autonomy, while recognized, was harmonized within the existing societal order for stability and the well-being of the family unit.
Furthermore, this verse, along with the rest of Numbers 30, teaches about God's perfect justice. He acknowledges the individual's spiritual intent in making a vow, yet simultaneously honors the divinely established familial authority. God holds individuals accountable for their commitments, but only within the boundaries He Himself has set for proper societal order and legal standing. This intricate balance reveals God's meticulous care for both personal piety and community well-being, ensuring that commitments made in His name are handled with both sanctity and prudence.
Numbers 30 4 Commentary
Numbers 30:4 succinctly establishes the principle of implied consent in the specific case of an unmarried daughter's vow in ancient Israel. This verse, crucial within its chapter, highlights the intersection of personal spiritual commitment and familial authority within the Old Covenant. It posits that while a young woman possessed the agency to make vows to God, the validity and binding nature of those vows were ultimately contingent on her father's assent. His "hearing" implied understanding the vow, and his subsequent "silence" was deemed sufficient to ratify it. Had he opposed, the vow would have been nullified (as seen in verse 5).
This divine ordinance protected both the individual and the community. For the individual, it encouraged sober consideration before making a vow, recognizing that family dynamics played a role. For the family, it prevented impulsive vows that could unduly burden or disrupt the household, particularly given the legal and economic implications of some vows. Moreover, it underscored the seriousness with which God viewed all vows made in His name, even those by individuals under the authority of another, reinforcing that God honors integrity and word-keeping, even when that word is mediated through a familial structure. The verse emphasizes that once consent (active or passive) is established, God ensures the vow stands, treating it with the utmost sanctity.
Examples:
- A daughter vows to dedicate a portion of her personal flock to the Tabernacle. If her father knows and does not object, that vow becomes binding, and she is obligated to fulfill it.
- A young woman pledges to fast on a certain day each week for a year. If her father, knowing this, says nothing to annul it, the pledge is valid and she must observe the fasts.