Numbers 29 6

Numbers 29:6 kjv

Beside the burnt offering of the month, and his meat offering, and the daily burnt offering, and his meat offering, and their drink offerings, according unto their manner, for a sweet savor, a sacrifice made by fire unto the LORD.

Numbers 29:6 nkjv

besides the burnt offering with its grain offering for the New Moon, the regular burnt offering with its grain offering, and their drink offerings, according to their ordinance, as a sweet aroma, an offering made by fire to the LORD.

Numbers 29:6 niv

These are in addition to the monthly and daily burnt offerings with their grain offerings and drink offerings as specified. They are food offerings presented to the LORD, a pleasing aroma.

Numbers 29:6 esv

besides the burnt offering of the new moon, and its grain offering, and the regular burnt offering and its grain offering, and their drink offering, according to the rule for them, for a pleasing aroma, a food offering to the LORD.

Numbers 29:6 nlt

These special sacrifices are in addition to your regular monthly and daily burnt offerings, and they must be given with their prescribed grain offerings and liquid offerings. These offerings are given as a special gift to the LORD, a pleasing aroma to him.

Numbers 29 verses

Numbers 29 6 Meaning

Numbers 29:6 elaborates on the offerings for the Feast of Trumpets (Rosh Hashanah), specifically clarifying that the stated offerings for this day are to be presented in addition to the established New Moon offerings and the daily "regular" burnt offerings, each with their respective grain and drink offerings. The cumulative intent of these meticulously prescribed sacrifices is that they would serve as a "sweet aroma" (an expression of divine acceptance and pleasure), representing an offering consumed by fire to the Lord. It underscores the precise and comprehensive nature of required worship under the Old Covenant.

Numbers 29 6 Context

Numbers chapter 29 outlines the specific burnt offerings and their accompanying grain and drink offerings required for the major annual feasts during the seventh month: the Feast of Trumpets (1st day), the Day of Atonement (10th day), and the Feast of Booths (15th-22nd days). Verse 6 specifically refers to the Feast of Trumpets (Rosh Hashanah), a holy day marked by the blowing of trumpets, commemorating the new year in the religious calendar. The instruction "besides" in this verse indicates a layered system of offerings: on top of the perpetual daily sacrifice ("regular burnt offering") and the monthly sacrifice for the "new moon," special additional offerings (detailed in Num 29:2-5) were to be made for specific festivals like the Feast of Trumpets. This meticulous specification highlights God's demand for precise obedience in worship and the Israelite understanding of their calendar being intertwined with divine service and propitiation. Historically, these detailed regulations provided a structured framework for Israelite worship, emphasizing communal atonement, dedication, and dependence on God through prescribed rituals, setting them apart from the arbitrary and often depraved rituals of surrounding pagan nations.

Numbers 29 6 Word analysis

• besides (מִלְּבַד - milevad): This preposition indicates "in addition to" or "apart from." It's crucial because it shows that the special Feast of Trumpets offerings (detailed in Num 29:2-5) were not substitutes for, but rather supplementary to, the already ongoing liturgical sacrifices. It highlights the layered and cumulative nature of Israel's worship, demonstrating God's requirement for a heightened expression of devotion on designated holy days. This contrasts with any potential idea that the special day's offerings would nullify the regular daily or monthly duties.
• the burnt offering (עֹלַת - olat): Refers to the `‘olah`, an offering completely consumed by fire on the altar. It symbolized complete surrender, atonement, and dedication to God. Unlike other offerings where parts were returned to the priest or offerer, the `‘olah` ascended entirely to God.
• of the new moon (הַחֹדֶשׁ - hachodesh): Denotes the monthly sacrifice observed at the start of each new month, as detailed in Numbers 28:11-15. This signifies the regular, cyclical rhythm of worship integrated into the Israelite calendar. Its inclusion here means the Feast of Trumpets, falling on the first day of the seventh month, also necessitated this regular monthly sacrifice, further layering the liturgical requirements.
• and its grain offering (וּמִנְחָתָהּ - u-minchat-ah): The `minchah` was an offering of grain (fine flour, often mixed with oil and frankincense) that usually accompanied burnt offerings. It symbolized dedication of one's produce, labor, and sustenance to God. Its presence emphasizes completeness and the integration of all aspects of life in worship.
• and the regular burnt offering (וְהָעֹלַת הַתָּמִיד - veha‘olat hatamid): Refers to the `tamid` offering, the daily morning and evening sacrifice (Exod 29:38-42, Num 28:3-8). This was the foundational, constant act of worship performed continuously at the Tabernacle/Temple. Its inclusion here signifies that even on a high holy day like the Feast of Trumpets, the perpetual daily communion with God through sacrifice was maintained. The constancy (`tamid`) was a profound statement of Israel's ongoing covenant relationship with YHWH.
• and its grain offering (וּמִנְחָתָהּ - u-minchatah): Again, the `minchah` accompanying the daily `tamid` burnt offering.
• and their drink offerings (וְנִסְכֵּיהֶם - veniskeihem): The `nesekh` was a liquid offering (usually wine) poured out on the altar with burnt and grain offerings (Num 15:1-10). It symbolized joy, praise, and dedication. This further completes the specified components of the sacrificial ritual.
• according to their ordinance (כְּמִשְׁפָּטָם - kemishpatam): The word `mishpat` means "judgment," "custom," or "ordinance." Here it denotes a divinely established and prescribed law or pattern that must be followed precisely. This phrase emphasizes that these offerings were not arbitrary human inventions but mandatory commands from God. This was a direct counter-point to the surrounding pagan religions, which often allowed for mutable, capricious, or even self-serving sacrifices; Israel's worship was anchored in Yahweh's immutable commands.
• for a sweet aroma (לְרֵיחַ נִיחוֹחַ - l'reiach nichoach): `Reiach` (smell/aroma) and `nichoach` (soothing/pleasing). This phrase signifies God's acceptance and pleasure in the offerings. It's not about the literal smell of burning meat, but a symbolic expression of God's favorable reception of the worship and obedience of His people. This concept of acceptance originated in Genesis 8:21 (Noah's sacrifice) and permeates the Mosaic Law.
• an offering made by fire (אִשֶּׁה - ishsheh): A general term for an offering consecrated to God by fire. This reiterates that the offering is fully dedicated to the Lord through consumption by fire on the altar. It distinguished offerings to YHWH from any common or personal use.
• to the Lord (לַיהוָה - laYHWH): Emphasizes that these elaborate rituals and their significant cost were directed exclusively to YHWH, the God of Israel. This further distinguished Israel's monotheistic worship from pagan polytheism and idol worship, asserting YHWH's sole sovereignty.

Numbers 29 6 Bonus section

The repetitive nature of sacrificial instructions across Leviticus and Numbers serves a mnemonic purpose for the priests and the people, engraving the liturgy into their minds. It also underscores the weight of divine expectation and the sacredness of the offerings. The constant need for atonement and communion, signified by the tamid (regular) offerings, demonstrates that while forgiveness was available, the need for consecration and reconciliation was continuous due to ongoing human sinfulness. The multi-layered nature of offerings—daily, weekly, monthly, annual festivals—reflected God's desire for an entire rhythm of life consecrated to Him, an integration of sacred practice into every segment of time and human existence.

Numbers 29 6 Commentary

Numbers 29:6 functions as a critical clarifier within the detailed sacrificial requirements for the Feast of Trumpets. Rather than merely listing new offerings, it insists that the specialized festival offerings (as per Num 29:2-5) were in addition to the established, foundational rituals. This showcases a profound theological principle: divine worship is cumulative and hierarchical. The "regular burnt offering" represented the daily, ceaseless covenant commitment, while the "new moon" offering marked the monthly acknowledgment of God's sovereignty over time. The festival-specific offerings were then a further layer of heightened devotion, demonstrating that specific holy days demanded an amplification of worship, not a suspension of routine piety.

The inclusion of the phrase "according to their ordinance" reinforces that God's people were not to invent their own ways of worship but adhere strictly to His revealed commands. This meticulous adherence was essential because it signaled humble submission and faithfulness, which were integral to making the offerings a "sweet aroma." This "sweet aroma" was the spiritual acceptance of God, a divine affirmation of His pleasure in the obedience and heart attitude accompanying the sacrifices. Ultimately, these prescribed Old Covenant offerings, meticulous in their detail and layered in their presentation, all foreshadowed the single, complete, and infinitely pleasing sacrifice of Jesus Christ, whose self-offering once for all secured ultimate acceptance and truly satisfied God's righteous demands, rendering all other "sweet aroma" offerings spiritually obsolete (Heb 9-10). The call to give to God remains, transformed in the New Covenant to sacrifices of praise, prayer, and generosity, which are likewise "a fragrant offering, a sacrifice acceptable and pleasing to God" (Phil 4:18).