Numbers 29 39

Numbers 29:39 kjv

These things ye shall do unto the LORD in your set feasts, beside your vows, and your freewill offerings, for your burnt offerings, and for your meat offerings, and for your drink offerings, and for your peace offerings.

Numbers 29:39 nkjv

'These you shall present to the LORD at your appointed feasts (besides your vowed offerings and your freewill offerings) as your burnt offerings and your grain offerings, as your drink offerings and your peace offerings.' "

Numbers 29:39 niv

"?'In addition to what you vow and your freewill offerings, offer these to the LORD at your appointed festivals: your burnt offerings, grain offerings, drink offerings and fellowship offerings.'?"

Numbers 29:39 esv

"These you shall offer to the LORD at your appointed feasts, in addition to your vow offerings and your freewill offerings, for your burnt offerings, and for your grain offerings, and for your drink offerings, and for your peace offerings."

Numbers 29:39 nlt

"You must present these offerings to the LORD at your annual festivals. These are in addition to the sacrifices and offerings you present in connection with vows, or as voluntary offerings, burnt offerings, grain offerings, liquid offerings, or peace offerings."

Numbers 29 verses

Numbers 29 39 Meaning

Numbers 29:39 concludes the elaborate instructions for the special sacrifices during the Feast of Tabernacles in the seventh month. It clarifies that all the offerings detailed for the appointed feasts, specifically for Sukkot as elaborated in the preceding verses, are mandatory and additional to any personal vow offerings and freewill offerings. It also specifies that these comprehensive requirements encompass all categories of typical Israelite sacrifices: burnt offerings, grain offerings, drink offerings, and peace offerings, emphasizing the totality and the distinct obligation of these festival sacrifices.

Numbers 29 39 Context

Numbers 29:39 concludes a significant section (chapters 28-29) that meticulously details the offerings required for the major annual feasts and daily worship within the Israelite calendar. Specifically, verse 39 serves as a concluding summary to the extensive and costly regulations for the Feast of Tabernacles (Sukkot), which spanned seven days (Num 29:12-38) and involved the highest volume of sacrifices among all annual feasts. This verse ensures clarity regarding the cumulative nature of Israel's sacrificial obligations: the immense number of animals offered during the festival week were in addition to, and did not substitute for, personal vows or freewill offerings. Historically, these detailed regulations were crucial for the Levitical priesthood to administer the tabernacle/temple worship accurately and for the Israelite community to understand their communal and individual responsibilities to YHWH. The context underlines that God's worship was central, costly, and specific, requiring careful adherence to divinely revealed patterns.

Numbers 29 39 Word analysis

• These (אֵ֣לֶּה, ‘elleh): This demonstrative pronoun functions as a direct reference, linking back to the precise, numerous sacrifices prescribed for the Feast of Tabernacles in verses 12-38. It indicates a summation of all the preceding specific festival sacrifices, emphasizing their mandated nature.
• you shall offer (תַּעֲשׂ֣וּ, ta‘asu): From the Hebrew verb עָשָׂה (asah), meaning "to do," "make," or "offer." It carries the weight of a divine command, underscoring an obligation or responsibility rather than a mere suggestion. It implies performance, emphasizing that these rituals must be executed by the appointed priests according to divine instruction.
• to the Lord (לַֽיהוָה, lay-hwāh): Employs the Tetragrammaton, YHWH, God's covenant name. This phrase consistently emphasizes that all sacrificial worship, regardless of type, is exclusively directed towards the God of Israel. It explicitly defines the object of worship, distinguishing Israel's practices from polytheistic customs of the surrounding nations where sacrifices were made to multiple deities.
• at your appointed feasts (בְּמוֹעֲדֵיכֶם, bə·mō·wa‘a·ḏê·ḵem): The word מוֹעֵד (mo'ed) refers to divinely ordained "appointed times," "assemblies," or "feasts." It signifies fixed, sacred seasons where God's people were to gather for worship, indicating that these offerings are integral to the set liturgical calendar. This term grounds the sacrifices in God's ordered time for communal celebration and atonement.
• besides (מִלְּבַ֤ד, mil·lə·ḇaḏ): This crucial preposition signifies "apart from," "in addition to," or "separate from." It is vital for understanding the cumulative nature of the Israelite sacrificial system. It ensures that the mandatory, comprehensive festival offerings (which are exceptionally high in volume, especially during Sukkot) do not replace other personal, situational offerings that Israelites were obligated or moved to bring.
• your vow offerings (נִדְרֵיכֶם, niḏ·rê·ḵem): Refers to a נֵדֶר (neder), a binding solemn promise or pledge made to God. Once a vow was uttered, it became a binding obligation to bring a specified offering. While voluntary in their initiation, these became obligatory in their fulfillment, often in response to answered prayer or as an expression of heightened devotion.
• and your freewill offerings (וְנִדְבוֹתֵיכֶ֖ם, wə·niḏ·ḇō·w·ṯê·ḵem): From נְדָבָה (nedabah), signifying a spontaneous, truly voluntary gift. These offerings were made without a prior vow or specific command, purely out of generosity, devotion, or thankfulness. They reflect a willing heart and spirit of giving beyond strict obligation.
• for your burnt offerings (לְעֹלוֹתֵיכֶ֛ם, lə·‘ō·lō·w·ṯê·ḵem): Refers to the עֹלָה (olah), the whole burnt offering, completely consumed by fire. Symbolized complete dedication, atonement for unintentional sin, and worship.
• and your grain offerings (וּלְמִנְחֹתֵיכֶֽם, ū·lə·min·ḥō·ṯê·ḵem): Refers to the מִנְחָה (minchah), an offering typically of flour, oil, and frankincense. Often accompanied burnt offerings and symbolized dependence on God and thanksgiving for provision.
• and your drink offerings (וְלִנְסָכֵיכֶ֖ם, wə·lin·sā·ḵê·ḵem): Refers to the נֶסֶךְ (nesech), a liquid offering, usually wine, poured out. Accompained other sacrifices, signifying a complete giving or sealing of an offering with joy.
• and your peace offerings (וְלִשְׁלָמֵיכֶֽם, wə·liš·lā·mê·ḵem): Refers to the שֶׁלֶם (shelem), or fellowship offering. Parts were eaten by the offerer, symbolizing communion and shared peace with God and community, typically offered for thanksgiving or vows.

• "These you shall offer to the Lord at your appointed feasts": This phrase functions as the core directive, reiterating that the highly specific and numerous sacrifices for the festivals (as detailed in Numbers 28-29) are not optional but are mandatory divine requirements for communal worship. The destination "to the Lord" underscores divine ownership and the singular focus of Israelite devotion, directly contrasting any pagan practices involving sacrifices to multiple deities.
• "besides your vow offerings and your freewill offerings": This is a critical legal and theological distinction. It clarifies that the festival offerings, despite their immense scale, do not replace personal, spontaneous acts of worship or fulfillment of solemn pledges. It demonstrates the multi-layered nature of Israel's covenant relationship with God—demanding both communal obedience to set laws and individual responses of the heart. The sacrificial system was thus not only about compliance but also about a deep-seated, ongoing personal relationship.
• "for your burnt offerings and your grain offerings and your drink offerings and your peace offerings": This phrase functions as a comprehensive summary of the major types of sacrifices known within the Israelite system that are to be included in these broader categories (appointed feasts, vows, freewill offerings). It underscores the breadth of worship and atonement covered by the regulations and provides clarity by listing the primary types, showing that the system encompassed total dedication (burnt), dependence and thankfulness (grain), full devotion (drink), and communion and fellowship (peace). It covers all the primary dimensions of interaction with God through sacrifice.

Numbers 29 39 Bonus section

The scale of offerings outlined for the Feast of Tabernacles in Numbers 29 is truly immense. From a modern economic perspective, the hundreds of bulls, rams, and lambs required during this week would represent a staggering financial and logistical burden for the Israelite community. This detail implicitly conveys a profound theological message: that obedience to God is costly, requiring significant resources and faith. It speaks to God's unparalleled generosity in providing for His people and, in turn, His demand for reciprocal dedication. The explicit statement that these substantial communal offerings are "besides" personal ones reinforces that God calls for devotion from both the corporate body of believers and the individual heart. This system prefigures aspects of New Covenant worship where costly spiritual sacrifices are made by believers (e.g., of praise, service, finances, and our very lives) not to atone for sin—as Christ's sacrifice is complete—but as expressions of love, obedience, and thanksgiving. The layered structure of offerings (daily, weekly, monthly, annual, plus individual vows and freewill offerings) ensured a perpetual and comprehensive atmosphere of worship and remembrance of God's covenant grace in the life of Israel.

Numbers 29 39 Commentary

Numbers 29:39 serves as a concise yet powerful summation of the intensive sacrificial requirements during Israel's annual sacred calendar, particularly concluding the extensive instructions for the Feast of Tabernacles. It primarily emphasizes two key points. Firstly, it reaffirms that the very specific and numerous sacrifices mandated for "your appointed feasts" are obligatory, underscoring God's meticulous expectation for communal worship at designated times. Secondly, the pivotal word "besides" reveals a cumulative rather than a substitutional principle: these numerous festival offerings were in addition to the "vow offerings" and "freewill offerings" that individuals might present throughout the year. This distinction highlights the dual nature of Israelite piety—a corporate adherence to a divinely ordained calendar and personal, heartfelt acts of devotion. The final enumeration of "burnt offerings... grain offerings... drink offerings and peace offerings" comprehensively confirms that the entire spectrum of required sacrifices—symbolizing complete surrender, daily provision, outpouring of praise, and communion—was to be offered according to these guidelines. This verse thus speaks to the richness, rigor, and depth of a worship system designed to draw an entire nation into a profound, multifaceted relationship with the Holy God.