Numbers 29:33 kjv
And their meat offering and their drink offerings for the bullocks, for the rams, and for the lambs, shall be according to their number, after the manner:
Numbers 29:33 nkjv
and their grain offering and their drink offerings for the bulls, for the rams, and for the lambs, by their number, according to the ordinance;
Numbers 29:33 niv
With the bulls, rams and lambs, offer their grain offerings and drink offerings according to the number specified.
Numbers 29:33 esv
with the grain offering and the drink offerings for the bulls, for the rams, and for the lambs, in the prescribed quantities;
Numbers 29:33 nlt
Each of these offerings of bulls, rams, and lambs must be accompanied by its prescribed grain offering and liquid offering.
Numbers 29 33 Cross References
| Verse | Text | Reference |
|---|---|---|
| Lev 2:1-3 | "When anyone brings a grain offering...it shall be of fine flour; and he shall pour oil on it, and put frankincense on it...and the remainder...shall be Aaron's and his sons'." | Details the grain offering components. |
| Lev 23:13 | "its grain offering shall be two-tenths of an ephah of fine flour mixed with oil, an offering made by fire...and its drink offering shall be of a quarter of a hin of wine." | Specific quantities for some grain and drink offerings. |
| Num 15:3-10 | "you are to present a food offering to the LORD, from the herd or from the flock, to make a pleasing aroma to the LORD—a burnt offering or a sacrifice...its grain offering and drink offering." | Detailed prescriptions for various animal offerings. |
| Exod 29:40-41 | "and with the one lamb a tenth of an ephah of fine flour mixed with a fourth of a hin of pressed oil, and a fourth of a hin of wine as a drink offering...with the other lamb..." | Establishing perpetual burnt offering with accompaniments. |
| Lev 23:34-36 | "Speak to the people of Israel, saying, On the fifteenth day of this seventh month and for seven days is the Feast of Booths to the LORD." | Institutes the Feast of Booths/Tabernacles. |
| Deut 16:13-15 | "You shall keep the Feast of Booths for seven days...you shall rejoice in your feast...because the LORD your God will bless you..." | Commanded joyful observance of Tabernacles. |
| Neh 8:13-18 | "And they found it written in the Law that the people of Israel should dwell in booths during the feast of the seventh month...and there was very great rejoicing." | Re-observance of Tabernacles after the exile. |
| 1 Sam 15:22 | "Has the LORD as great delight in burnt offerings and sacrifices, as in obeying the voice of the LORD? Behold, to obey is better than sacrifice..." | Emphasizes obedience over ritual without heart. |
| Deut 4:2 | "You shall not add to the word that I command you, nor take from it, that you may keep the commandments of the LORD your God that I command you." | Upholds the exactness of God's commands. |
| Deut 12:32 | "Everything that I command you, you shall be careful to do. You shall not add to it or take from it." | Reinforces strict adherence to God's ordinances. |
| Heb 9:9-10 | "which is symbolic for the present age, during which gifts and sacrifices are offered that cannot perfect the conscience of the worshiper, but deal only with foods and drinks and various washings." | Earthly sacrifices as types, limited in perfecting. |
| Heb 10:1 | "For since the law has but a shadow of the good things to come instead of the true form of these realities, it can never, by the same sacrifices that are continually offered every year..." | The Old Testament law and sacrifices were a shadow. |
| Heb 10:11-12 | "And every priest stands daily at his service, offering repeatedly the same sacrifices, which can never take away sins. But when Christ had offered for all time a single sacrifice for sins..." | Christ's singular, perfected sacrifice. |
| Rom 12:1 | "I appeal to you therefore, brothers, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship." | New Covenant call to spiritual "living sacrifices." |
| Phil 2:17 | "Even if I am to be poured out as a drink offering upon the sacrificial offering of your faith, I am glad and rejoice with you all." | Paul's life as a spiritual drink offering. |
| 2 Tim 4:6 | "For I am already being poured out as a drink offering, and the time of my departure has come." | Paul viewing his martyrdom as a drink offering. |
| 1 Pet 2:5 | "you yourselves like living stones are being built up as a spiritual house, to be a holy priesthood, to offer spiritual sacrifices acceptable to God through Jesus Christ." | Believers as a holy priesthood offering spiritual sacrifices. |
| Ps 40:6 | "In sacrifice and offering you have not delighted, but you have given me an open ear. Burnt offering and sin offering you have not required." | God's preference for obedience over mere ritual, echoing a heart. |
| Mic 6:8 | "He has told you, O man, what is good; and what does the LORD require of you but to do justice, and to love kindness, and to walk humbly with your God?" | True worship includes moral and ethical living. |
| John 7:37-38 | "On the last day of the feast, the great day, Jesus stood up and cried out, 'If anyone thirsts, let him come to me and drink. Whoever believes in me, as the Scripture has said, ‘Out of his heart will flow rivers of living water.’'" | Jesus connecting living water to the Feast of Tabernacles. |
Numbers 29 verses
Numbers 29 33 Meaning
Numbers 29:33 specifies the required accompanying offerings for the animal sacrifices on the seventh day of the Feast of Tabernacles (Sukkot). It states that for the bulls, rams, and lambs offered, their specific grain offerings and drink offerings must be presented in the exact quantities and according to the precise regulations God had ordained for these particular sacrifices. This verse underscores the meticulous nature of Israel's divinely commanded worship.
Numbers 29 33 Context
Numbers 29:33 is part of Moses' divine instructions regarding the offerings for the annual feasts of Israel. Specifically, it falls within the detailed description of the daily sacrifices to be offered during the Feast of Tabernacles (Sukkot), which ran from the 15th to the 21st day of the seventh month (Tishri). The immediate context details the sacrifices for the seventh day of this seven-day festival. The broader context of the Book of Numbers emphasizes God's ordering of Israel's life as a holy community, establishing detailed laws for worship and social conduct as they journeyed toward the Promised Land. This meticulous attention to cultic requirements highlighted God's sovereignty and His demand for a precise, obedient relationship with His covenant people.
Numbers 29 33 Word analysis
their grain offering (מִנְחָתָם - minḥātām):
- Word: "Grain offering" (minḥah) refers to a meal offering, typically of fine flour, often mixed with oil and frankincense. It usually accompanied burnt offerings, symbolizing the dedication of one's produce and livelihood to God.
- Significance: It was a complementary offering, essential for a complete sacrifice, not a substitute. It represented sustained provision and thanksgiving.
and their drink offerings (וְנִסְכֵּיהֶם - vəniskêhem):
- Word: "Drink offering" (nesek) was a libation, usually of wine, poured out upon the altar with the burnt offering.
- Significance: It symbolized joy, communion, and dedication, as liquids were "poured out" in service. It was an integral part of the burnt offering, expressing full surrender and joyous worship.
for the bulls, for the rams, and for the lambs:
- Meaning: These are the categories of animals designated for burnt offerings (ʿōlāh) on the seventh day of the Feast of Tabernacles. On this specific day, as listed in Numbers 29:29-32, seven bulls, two rams, and fourteen lambs were to be sacrificed.
- Significance: The variation in animal type and quantity (e.g., the diminishing number of bulls daily during Sukkot) signified the specific, fixed nature of each day's offering and God's distinct requirements.
in their number (בְּמִסְפָּרָם - bəmisparām):
- Meaning: This phrase emphasizes that the grain and drink offerings must correspond precisely to the specific number of each type of animal offered (bulls, rams, lambs). There were distinct quantities prescribed for each animal category (e.g., Num 15:4-10).
- Significance: Reinforces the requirement for exactness and avoidance of human discretion in divine worship. God determines the measure.
according to their ordinance (כַּמִּשְׁפָּטָם - kammishpaṭām):
- Word: "Ordinance" (mishpat) signifies a divine judgment, decree, statute, or prescribed rule.
- Significance: This is a pivotal phrase, highlighting that the entire system of offerings—their type, quantity, and manner—was not a matter of human innovation or convenience but established by God's unchanging law. Worship was prescribed, not invented.
Words-group Analysis
"their grain offering, and their drink offerings": These phrases denote the complementary nature of offerings. Animal sacrifices were rarely offered in isolation. The grain and drink offerings completed the expression of devotion, integrating the Israelites' livelihood and joy into their worship. They point to a holistic offering: the life of the animal, the fruit of the land, and the spirit of celebration.
"for the bulls, for the rams, and for the lambs, in their number": This grouping points to the meticulously specified proportions for different scales of offerings. The precise measurement (number) for each type of animal meant no arbitrary worship; God's standards applied consistently across the varying costs and types of sacrifice. It prevented both minimalism and excessive zeal beyond what was commanded.
"in their number, according to their ordinance": This concluding phrase encapsulates the entire sacrificial system's foundation. It underlines divine authority, precision, and the necessity of strict obedience. Worship, as mandated by God, demanded adherence to established norms rather than spontaneous improvisation. This served to guard against syncretism or the adoption of pagan cultic practices, where human whims often dictated ritual.
Numbers 29 33 Bonus section
The massive scale of offerings during the Feast of Tabernacles, uniquely featuring a descending number of bull sacrifices each day, underscores the significant communal commitment and thanksgiving associated with this particular festival. Over the seven days, Israel offered 71 bulls, 15 rams, and 105 lambs for burnt offerings alone, each accompanied by precise grain and drink offerings. This sheer volume indicates national dedication, gratitude for the harvest, and remembrance of God's provision during their wilderness journey. The extreme specificity of the Law, down to the exact measures for each accompanying offering, served as a pedagogical tool. It taught Israel that every aspect of their lives and worship was under divine scrutiny and command, ensuring that they honored God with both precision in action and a submissive heart. While the literal fulfillment of these sacrificial laws ceased with Christ's perfect sacrifice, the underlying principles of exact obedience, reverence for God's commands, and the call for a complete offering of self in worship remain paramount for believers today.
Numbers 29 33 Commentary
Numbers 29:33 concisely reaffirms a critical principle of Old Covenant worship: all elements of sacrifice, including the complementary grain and drink offerings for specific animals, must conform precisely to divine prescription. This isn't merely bureaucratic detail; it reflects God's holy character and His sole authority in dictating how He is to be approached. The phrase "according to their ordinance" signifies that the detailed instructions provided earlier (like in Numbers 15 for specific offering quantities) are binding and unchangeable. This served to establish reverence, prevent human innovation in worship, and preserve the purity of Israel's relationship with Yahweh, distinguishing them from surrounding nations whose worship practices were often self-devised and pagan. In essence, true worship is commanded worship, springing from a submissive heart obedient to God's revealed will.