Numbers 29:30 kjv
And their meat offering and their drink offerings for the bullocks, for the rams, and for the lambs, shall be according to their number, after the manner:
Numbers 29:30 nkjv
and their grain offering and their drink offerings for the bulls, for the rams, and for the lambs, by their number, according to the ordinance;
Numbers 29:30 niv
With the bulls, rams and lambs, offer their grain offerings and drink offerings according to the number specified.
Numbers 29:30 esv
with the grain offering and the drink offerings for the bulls, for the rams, and for the lambs, in the prescribed quantities;
Numbers 29:30 nlt
Each of these offerings of bulls, rams, and lambs must be accompanied by its prescribed grain offering and liquid offering.
Numbers 29 30 Cross References
| Verse | Text | Reference |
|---|---|---|
| Num 29:12-38 | This entire passage gives specific daily instructions for Sukkot... | Context for Feast of Booths offerings. |
| Lev 4:27-31 | "If anyone... commits an unintentional sin... then he shall bring... his sin offering..." | Details of a standard sin offering. |
| Lev 1:3-4 | "...burnt offering... it may be accepted for him to make atonement..." | Purpose of the burnt offering. |
| Lev 2:1-3 | "When anyone brings a grain offering to the LORD..." | Instruction for the grain offering. |
| Num 15:5-10 | "and you shall present a drink offering of wine..." | Drink offering accompanies other sacrifices. |
| Exod 29:38-42 | "Now this is what you shall offer on the altar: two lambs of the first year day by day continuously..." | The daily "regular" burnt offering established. |
| Lev 23:34-43 | "On the fifteenth day of the seventh month... the Feast of Booths..." | Description of the Feast of Booths. |
| Deut 16:13-15 | "You shall celebrate the Feast of Booths for seven days... and you shall rejoice..." | Command to rejoice during Booths. |
| Neh 8:14-17 | "And they found it written in the Law... that the people should dwell in booths..." | Celebration of Sukkot after exile. |
| Heb 9:13-14 | "...the blood of goats and bulls... cleanses for the purification of the flesh... how much more will the blood of Christ..." | Christ's superior, final sacrifice. |
| Heb 10:1-4 | "For since the law has but a shadow... it can never, by the same sacrifices... make perfect..." | Imperfection and repetition of old sacrifices. |
| Heb 10:10-14 | "By that will we have been sanctified through the offering of the body of Jesus Christ once for all." | Christ's single, perfect offering. |
| John 1:29 | "Behold, the Lamb of God, who takes away the sin of the world!" | Christ as the ultimate sin offering. |
| Rom 8:3 | "For what the law could not do... God did by sending his own Son... for sin..." | God's provision for sin through Christ. |
| Eph 5:2 | "...and walk in love, as Christ loved us and gave himself up for us, a fragrant offering and sacrifice to God." | Christ's offering as a fragrant sacrifice. |
| Phil 2:17 | "Even if I am to be poured out as a drink offering upon the sacrificial offering of your faith..." | Paul's life likened to a drink offering. |
| Col 2:16-17 | "Therefore let no one pass judgment on you in questions of food and drink... a shadow of things to come..." | Old Testament rituals as types of Christ. |
| Hos 6:6 | "For I desire steadfast love and not sacrifice, the knowledge of God rather than burnt offerings." | Emphasizes obedience and spiritual sacrifice. |
| Ps 40:6-8 | "In burnt offerings and sin offerings you have taken no pleasure... I have come to do your will, O my God..." | Willing obedience over mere ritual. |
| 1 Pet 2:5 | "...you yourselves like living stones are being built up as a spiritual house, to be a holy priesthood, to offer spiritual sacrifices..." | Believers offering spiritual sacrifices. |
| Rom 12:1 | "I appeal to you therefore... to present your bodies as a living sacrifice, holy and acceptable to God..." | Presenting oneself as a living sacrifice. |
Numbers 29 verses
Numbers 29 30 Meaning
Numbers 29:30 specifies the divine requirements for the sacrificial offerings on the seventh day of the Feast of Booths. This verse details that one male goat was to be offered as a sin offering, in addition to the continuous daily burnt offering (the "regular burnt offering"), and the prescribed grain and drink offerings that always accompanied it. This meticulous instruction highlighted the importance of purification and atonement within the celebratory context of the feast, reinforcing God's demand for holiness alongside joyful thanksgiving.
Numbers 29 30 Context
Numbers 29 is situated within the latter part of the book of Numbers, detailing specific instructions given by God to Moses regarding Israel's calendar of annual feasts and their associated sacrifices. Chapter 29 meticulously outlines the offerings for the seventh month: the Feast of Trumpets (Rosh Hashanah, Nu 29:1-6), the Day of Atonement (Yom Kippur, Nu 29:7-11), and the extended Feast of Booths (Sukkot, Nu 29:12-38). Verse 30 specifically pertains to the prescribed worship on the seventh day of the seven-day Feast of Booths, a joyous festival celebrating the ingathering of the harvest and commemorating God's provision and dwelling with Israel in the wilderness. These elaborate sacrificial details were crucial for maintaining Israel's covenant relationship with God as they prepared to enter the Promised Land, instructing them in purity, atonement, and worship.
Word Analysis
- and (וְ, ve): This conjunction links the instructions for the seventh day's offerings to the previous days' prescriptions. It indicates continuation and addition within the established pattern of daily feast sacrifices.
- one (אֶחָד, eḥad): Signifies singularity. It stresses the precise, non-negotiable number of this specific animal required for the sin offering, reflecting God's exactness in worship.
- male goat (שָׂעִיר עִזִּים, sa'ir izzim): A young goat, typically chosen for sin offerings. Its selection was precise, representing an acceptable substitute for sin and purity, distinct from other animals used for other types of sacrifices. This selection for the sin offering emphasizes the nature of the atonement being sought for the community.
- for a sin offering (לְחַטָּאת, lekhata't): Khatta't literally means "sin," but here it denotes "sin offering," a sacrifice aimed at atonement for unintentional sins or ceremonial impurity. It served to cleanse and purify the people, enabling them to stand in the presence of a holy God and ensuring their worship remained acceptable. It speaks of divine provision for human failure.
- besides (לְבַד, levad): This preposition means "apart from" or "in addition to." It highlights that the offerings specifically commanded for the feast days are not replacements but supplemental to the already instituted daily public worship. It shows the cumulative nature of their obedience and devotion.
- the regular burnt offering (עֹלַת הַתָּמִיד, olat ha'tamid): Refers to the daily, continual morning and evening burnt offering (Ex 29:38-42; Nu 28:3-8). This offering symbolized complete surrender and general atonement, demonstrating Israel's ongoing and ceaseless dedication to God. Its inclusion here means special feast offerings are added on top of perpetual daily worship.
- and its grain offering (וּמִנְחָתוֹ, u'minḥato): The accompaniment to the burnt offering, typically flour mixed with oil and frankincense. It represented thanksgiving, the acknowledgment of God's provision for sustenance, and an act of peaceful devotion, signifying dedication of their labor and resources to God.
- and its drink offering (וְנִסְכֹּה, ve'nisko): A libation, usually of wine, poured out upon the altar. This accompanying offering signified joyous consecration, overflowing gratitude, and often confirmed or sealed the other sacrifices. It speaks of exuberance in worship.
Words-Group Analysis
- "one male goat for a sin offering": This precise phrase emphasizes the particular type and number of offering required for specific atonement on this feast day. It highlights the recurring need for cleansing even amidst celebration and a communal offering for purification.
- "besides the regular burnt offering, and its grain offering and its drink offering": This grouping underlines the layered nature of Israelite worship. The feast-specific offerings were an addition to the unchanging foundation of daily communal devotion. It shows a continuous cycle of propitiation, dedication, and thanksgiving that must precede and accompany all other worship, demonstrating that extraordinary acts of worship are built upon consistent, daily obedience.
Numbers 29 30 Commentary
Numbers 29:30 concisely describes a fraction of the meticulously prescribed offerings for the seventh day of Sukkot, specifically the sin offering component. What stands out in the wider context of Sukkot (Numbers 29:12-34) is the unique pattern of progressively decreasing bull offerings each day, starting from thirteen and ending with seven on the seventh day. While this verse only deals with the fixed male goat for a sin offering, its placement within this descending scheme highlights a dynamic in the Feast of Booths' liturgy. The sin offering remained constant each day, underscoring the continual human need for cleansing before a holy God, irrespective of the celebratory atmosphere. The cumulative effect of these offerings taught Israel dependence on God for atonement, sustenance, and joyous existence. Each element, from the sin offering addressing imperfection to the burnt offering symbolizing complete devotion and the grain and drink offerings expressing gratitude and joy, pointed forward. Ultimately, these meticulously detailed sacrifices found their complete fulfillment in Jesus Christ. His perfect, once-for-all sacrifice provided eternal cleansing, holistic dedication, and overflowing spiritual sustenance, rendering the repeated animal sacrifices of the Old Covenant unnecessary while fully embodying their spiritual intent.
Bonus Section
- Symbolism of Decreasing Bulls: The unusual pattern of seventy bulls sacrificed over the seven days of Sukkot (13+12+11+10+9+8+7 = 70) is often interpreted symbolically. Some ancient Jewish tradition and later Christian thought connected this number to the "seventy nations" listed in Genesis 10, suggesting that Sukkot had a universal dimension—perhaps Israel's sacrifices for the nations of the world, or God's desire for all peoples to eventually come to worship Him.
- Sukkot as a Prophetic Feast: Beyond historical commemoration, the Feast of Booths, also known as the Feast of Ingathering, carried rich prophetic significance. Its themes of dwelling with God and joyful ingathering foreshadowed God's ultimate dwelling among His people in the millennial reign (Zech 14:16-19) and the "greater harvest" of souls into His kingdom.
- Sacrifice as a Reflection of God's Character: The exacting nature of the sacrificial commands, as seen in Nu 29:30 and the surrounding verses, reflected God's absolute holiness and justice. Every detail—type of animal, number, accompanying offerings, and method—underscored that approach to God was only possible on His terms, highlighting His order, purity, and profound love in providing means of reconciliation. This stood in stark contrast to the often chaotic and immoral pagan worship prevalent in the surrounding nations.