Numbers 29 25

Numbers 29:25 kjv

And one kid of the goats for a sin offering; beside the continual burnt offering, his meat offering, and his drink offering.

Numbers 29:25 nkjv

also one kid of the goats as a sin offering, besides the regular burnt offering, its grain offering, and its drink offering.

Numbers 29:25 niv

Include one male goat as a sin offering, in addition to the regular burnt offering with its grain offering and drink offering.

Numbers 29:25 esv

also one male goat for a sin offering, besides the regular burnt offering, its grain offering and its drink offering.

Numbers 29:25 nlt

You must also sacrifice a male goat as a sin offering, in addition to the regular burnt offering with its accompanying grain offering and liquid offering.

Numbers 29 verses

Numbers 29 25 Meaning

Numbers 29:25 outlines a specific set of sacrifices for the fourth day of the Feast of Tabernacles (Sukkot). It details the requirements for "their drink offering," indicating the libations accompanying the larger burnt offerings (bulls, rams, lambs) specified for that day, and also mandates "one kid of the goats for a sin offering." This is given in addition to the "continual burnt offering" and its associated grain and drink offerings. The verse highlights the meticulous and comprehensive nature of God's sacrificial laws, emphasizing the necessity of both atonement for sin and devoted worship, even amidst a joyous celebration.

Numbers 29 25 Context

Numbers chapter 29 details the elaborate sacrificial requirements for the seventh month of the Israelite calendar, which included three major festivals: the Feast of Trumpets (v. 1-6), the Day of Atonement (v. 7-11), and the Feast of Tabernacles (v. 12-40). The immediate context of verse 25 is within the instructions for the Feast of Tabernacles (Sukkot), a seven-day festival commemorating Israel's wandering in the wilderness and celebrating the harvest. Each day of Sukkot had specific, progressively detailed sacrificial requirements, including a decreasing number of bulls daily. Verse 25 pertains to the fourth day of this week-long festival, outlining its particular drink and sin offerings. Historically, these instructions were given to the Israelites in the wilderness, establishing the patterns of worship and atonement for when they would settle in the Promised Land. These sacrifices reminded the people of their constant need for God's provision and forgiveness, even during their times of greatest joy and celebration.

Numbers 29 25 Word analysis

• their drink offering (Hebrew: וְנִסְכֵּהֶם vənisəkhêhem):

  • niskehem (נֶסֶךְ nesekh, "libation," "drink offering"): A liquid offering, typically wine or strong drink, poured out beside the altar as an accompaniment to grain offerings and burnt offerings. It symbolized pouring out one's life in devotion to God, recognizing His ownership of all provision. The plural indicates these were numerous offerings corresponding to the many animals sacrificed that day.
  • Significance: Drink offerings completed the burnt offerings and grain offerings. They were integral to almost every public sacrifice, signifying worship and acknowledging God as the source of abundance.

• and one kid of the goats (Hebrew: וּשְׂעִיר עִזִּים אֶחָד uśəʿîr ʿizzîm ʾeḥāḏ):

  • śəʿîr (שָׂעִיר, "hairy one," usually "male goat"): This specific type of animal, a young male goat, was prescribed for the sin offering. The emphasis on "one" signifies the singularity of this particular offering daily.
  • Significance: Goats were commonly used for sin offerings, often seen as representing a general, typical animal for such a purpose. The singularity indicates a consistent daily need for specific purification alongside the varied burnt offerings.

• for a sin offering (Hebrew: לְחַטָּאת ləḥaṭṭāʾṯ):

  • ḥaṭṭāʾṯ (חַטָּאת, "sin offering," "purification offering"): This term specifies the purpose of the sacrifice. Its primary function was to atone for unintentional sins, purify individuals or the tabernacle from defilement, and allow for ongoing fellowship with a holy God. It differed from burnt offerings (general devotion) or peace offerings (fellowship).
  • Significance: Even amidst the celebratory atmosphere of Sukkot, the consistent requirement for a sin offering underscores humanity's persistent need for atonement and cleansing from even unknown or unintentional sins, acknowledging that sin constantly disrupts perfect fellowship with God. It was a daily reminder that sin required propitiation.

• besides the continual burnt offering (Hebrew: מִלְּבַד עֹלַת הַתָּמִיד miləḇaḏ ʿōlaṯ haTāmîḏ):

  • miləḇaḏ ("besides," "apart from"): Indicates that the stated sacrifices for the day are additional to the standard, daily prescribed sacrifices.
  • ʿōlaṯ haTāmîḏ (עֹלַת הַתָּמִיד, "burnt offering of the daily"): Refers to the "daily" or "regular" burnt offering, comprising two lambs, one in the morning and one in the evening (Num 28:3-8; Ex 29:38-42). This offering symbolized constant, unwavering dedication to God.
  • Significance: This phrase highlights that the festival sacrifices were an amplification of Israel's worship, not a replacement for their baseline, continuous devotion. God's call for worship was comprehensive, encompassing both routine and special occasions.

• and his meat offering, and his drink offering:

  • meat offering (Hebrew: מִנְחָתוֹ minḥāṯô, "grain offering," "tribute"): Accompanied burnt offerings, often consisting of flour, oil, and frankincense. The KJV's "meat" here means "food," not flesh.
  • Significance: These refer to the accompaniments for the continual burnt offering. The detail emphasizes the comprehensive nature of even the daily rites, illustrating the meticulous obedience God demanded.

Numbers 29 25 Bonus section

• The Decreasing Bulls during Sukkot: A distinctive feature of Sukkot sacrifices (beginning from Num 29:13 and progressing through v.34) is the daily decrease in the number of bulls offered: 13, 12, 11, 10, 9, 8, and finally 7 on the seventh day. While Numbers 29:25 deals with the fourth day's offerings which included 10 bulls (specified in 29:23), the entire sequence of decreasing bulls holds significant interpretive weight. Some scholars suggest this represents a spiritual progression towards perfection (represented by 7) or a decreasing spiritual light from God, or a symbolic gathering of the nations that culminates in a universal, spiritual feast. Other interpretations propose it symbolizes the decreasing physical strength of the priests as the festival wears on, requiring less intensive work.

• The Universality of Sukkot: Although these were commands to ancient Israel, the prophetic texts (Zech 14:16-19) speak of a future time when all nations will go up to Jerusalem to keep the Feast of Tabernacles, emphasizing a universal scope to God's redemptive plan. The sin offering described in Num 29:25, a specific provision for atonement for Israel, thus finds its universal fulfillment in Christ, whose sacrifice for sin is for all nations (Jn 3:16).

• Connection to Christ's Work: Every element within Numbers 29:25 points to Christ. The sin offering directly foreshadows His redemptive work on the cross (Rom 8:3, 2 Cor 5:21). The concept of a continual offering anticipates Christ as our always-present High Priest who ever lives to make intercession for us (Heb 7:25). Even the drink offering can be seen metaphorically in the pouring out of Christ's life (Phil 2:17). These Old Covenant shadow pictures provided a framework for understanding the profound reality of Christ's finished work.

Numbers 29 25 Commentary

Numbers 29:25 is a snapshot of God's precise and comprehensive instructions for Israel's worship, particularly during the fourth day of the Feast of Tabernacles. This joyous harvest festival was intended to evoke gratitude for God's provision and remembrance of His faithfulness during their wilderness journey. However, even in a time of intense celebration, God meticulously commanded a daily sin offering—"one kid of the goats." This perpetual inclusion of the sin offering throughout Sukkot is a powerful theological statement. It serves as a constant reminder that human sin, whether intentional or unintentional, permeates even moments of joyous devotion, and that an ongoing need for atonement and purification remains.

The verse also emphasizes the layering of worship. The sacrifices for the fourth day of Sukkot (detailed in the verses leading up to 29:25, notably 29:23-24 with their specific numbers of bulls, rams, and lambs) are themselves additions to the "continual burnt offering"—the daily morning and evening sacrifice. This complex structure illustrates that God expects a foundational, consistent walk of devotion alongside special acts of worship during appointed times. The exactness of the requirements underscores God's holiness, His desire for proper and pure approach, and His provision for cleansing. Ultimately, these ancient ritualistic sacrifices, including the kid of the goats for a sin offering, served as shadows pointing forward to the ultimate, perfect and final sacrifice of Jesus Christ, who offered Himself once for all as the supreme sin offering, fulfilling and surpassing the Old Covenant's demands for atonement.