Numbers 29 19

Numbers 29:19 kjv

And one kid of the goats for a sin offering; beside the continual burnt offering, and the meat offering thereof, and their drink offerings.

Numbers 29:19 nkjv

also one kid of the goats as a sin offering, besides the regular burnt offering with its grain offering, and their drink offerings.

Numbers 29:19 niv

Include one male goat as a sin offering, in addition to the regular burnt offering with its grain offering, and their drink offerings.

Numbers 29:19 esv

also one male goat for a sin offering, besides the regular burnt offering and its grain offering, and their drink offerings.

Numbers 29:19 nlt

You must also sacrifice a male goat as a sin offering, in addition to the regular burnt offering with its accompanying grain offering and liquid offering.

Numbers 29 verses

Numbers 29 19 Meaning

Numbers 29:19 details the required grain and drink offerings that accompanied the animal sacrifices on the seventh day of the Feast of Booths (Sukkot). It specifies that these additional offerings for the bull, ram, and lambs were to be provided "according to their number, according to the ordinance." This underscores the meticulous and comprehensive nature of the divinely mandated worship, emphasizing God's demand for precise obedience and full provision in approaching Him.

Numbers 29 19 Context

Numbers chapter 29 outlines the specific burnt offerings and associated peace offerings, grain offerings, and drink offerings for the special annual feasts prescribed in the Mosaic Law. Verse 19 specifically details the supplemental offerings for the seventh day of the Feast of Booths (Sukkot). This festival was a seven-day celebration of the harvest, remembrance of Israel's forty years in the wilderness, and anticipation of future blessings, immediately followed by a solemn eighth day. Numbers 29 systematically decreases the number of bulls offered each day during Sukkot, from thirteen on the first day to seven on the seventh day. Despite this variation in the primary animal sacrifice, the associated grain and drink offerings remained constant per animal, reinforcing the precision of the divine command and the importance of full and proportionate offerings. This intricate detail highlights God's demand for meticulous observance in worship and a reminder of His constant provision during their wilderness journey.

Numbers 29 19 Word analysis

• and their grain offering (וּמִנְחָתָם - u-minchatam): "Grain offering" (מִנְחָה - minchah) typically consisted of flour, oil, and frankincense, sometimes baked. It symbolized devotion, thanksgiving, and dedication of one's produce and labor to God, representing the offerer's life and sustenance. It often accompanied animal sacrifices, showing that a complete offering included both life (animal) and sustenance (grain). Its inclusion here signifies comprehensive worship.

• and their drink offerings (וְנִסְכֵּיהֶם - wĕniskêhem): "Drink offering" (נֶסֶךְ - nesek) was an oblation of wine or other liquids poured out as part of the sacrificial ritual. It symbolized the pouring out of one's life in devotion and represented total dedication. The wine's joyful association further linked it to celebration and covenant fellowship with God, common at feasts like Sukkot. Its specific quantity was proportionate to the animal sacrifice (e.g., Num 15:5-7).

• for the bull, for the ram, and for the lambs (לַפַּר לָאֵיל וְלַכְּבָשִׂים - la-par la-eyl wĕ-lak-bāšîm): These refer to the primary animal sacrifices designated for the seventh day of Sukkot. A "bull" (פַּר - par) was a large, costly sacrifice, indicative of atonement for communal sin and representing significant worship. A "ram" (אַיִל - ayil) was an adult male sheep, a significant offering often associated with guilt or trespass offerings. "Lambs" (כְּבָשִׂים - kĕvāśîm), specifically male lambs a year old, were common and frequent sacrifices, emphasizing regular, consistent atonement and fellowship with God. The mention of all three categories emphasizes the complete and multifaceted nature of the sacrificial worship on this day.

• according to their number (בְּמִסְפָּרָם - bĕmispārām): This specifies that the amounts of the grain and drink offerings were not arbitrary but were directly correlated to the precise number of bulls, rams, and lambs being offered on that day. For example, a larger number of bulls would necessitate a proportionately larger grain and drink offering compared to fewer lambs. This highlights the exactness required in obedience to God's commands.

• according to the ordinance (כַּמִּשְׁפָּט - ka-mišpāṭ): "Ordinance" (מִשְׁפָּט - mišpāṭ) refers to the prescribed law, rule, or custom. It signifies divine standard and precise instruction. This phrase underlines that the entire sacrificial procedure—the type, quantity, and method of offering—was not left to human discretion or creativity but was strictly determined by God's established decree. It emphasizes adherence to divine patterns rather than human inclination.

• "and their grain offering and their drink offerings for the bull, for the ram, and for the lambs": This grouping stresses the composite nature of the offerings. It was not enough to offer the animal alone; accompanying offerings of flour and wine were indispensable. This conveyed the idea of total dedication, offering not just a life (animal) but also the sustenance derived from the land and human labor, symbolizing that all aspects of life were to be dedicated to God. It represented both atonement and thanksgiving.

• "according to their number, according to the ordinance": This double phrase powerfully emphasizes precision and adherence. "According to their number" highlights quantitative accuracy—each animal sacrifice had its exact accompanying measures. "According to the ordinance" stresses qualitative and procedural exactness, leaving no room for improvisation. Together, they form a strong directive for meticulous obedience, revealing that God values not just the act of offering but also the manner in which it is done, exactly as He commanded.

Numbers 29 19 Bonus section

The repetitive listing of sacrificial requirements throughout Numbers 28-29 (for Sabbaths, New Moons, and Feasts) serves as more than just a historical record. It impresses upon the original Israelite audience the unyielding importance and regularity of worship. This repetition reinforced collective memory and obedience, serving as a pedagogical tool. The consistency in the type of accompanying offerings (grain and drink), even as the number of main sacrifices varied (especially with bulls decreasing daily during Sukkot), shows that the supplementary elements were fundamental and indispensable to any major animal offering, signifying the total scope of giving required by God for His covenant people. This precise delineation of what was acceptable stood in stark contrast to the often arbitrary and often propitiatory (to appease wrath) nature of pagan rituals, asserting the Israelite worship as divinely ordered and based on God's grace and covenant relationship.

Numbers 29 19 Commentary

Numbers 29:19 is a concise yet profoundly significant verse within the elaborate tapestry of Israel's sacrificial system. It serves as a meticulous instruction for the supplemental offerings on a specific day of a major festival. The inclusion of grain and drink offerings alongside animal sacrifices points to a holistic worship, encompassing life (represented by the animal), sustenance (grain), and joy/dedication (drink). This underscores that approaching God requires not just the shedding of blood for atonement but also a grateful dedication of one's whole being and resources. The repeated phrase "according to their number, according to the ordinance" is not mere legalistic detail; it reveals the very nature of biblical worship. God prescribes, and His people obey with exactness. This eliminates human creativity or convenience in divine service, asserting God's sovereignty as the definer of acceptable worship. Such precision guarded against idolatry and syncretism, ensuring worship remained focused on the one true God who laid down His own terms. For the Israelites, these regulations provided a structured pathway for atonement, thanksgiving, and fellowship with a holy God. For believers today, while the sacrificial system has found its fulfillment in Christ (Heb 10:1-18), the underlying principles remain: God desires specific, heartfelt obedience (1 Sam 15:22), true worship involves offering all that we have (Rom 12:1), and genuine spiritual service is done according to His revealed will, not human preferences (John 4:23-24). The intricate details remind us that God is particular about how we draw near to Him, emphasizing His holiness and the seriousness of communion with Him.